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Figurative transformation in ovid's metamorphoses
Ovid’s Metamorphoses essay
Ovid’s Metamorphoses essay
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While Ovid’s female characters become physically and mentally enslaved in Metamorphosis, I will be arguing that a female reader of Ovid’s epic poem can empathise with her female counterparts, as she is frequently confronted with disturbing and problematic circumstances within Ovid’s text. The idea of entrapment therefore can be extended from character to reader. Whether reading the Metamorphoses for pleasure or for academic purposes , it can be argued that a modern female reader will in some way feel challenged by the themes Ovid presents to her – scenes of rape, male dominance and frequent victimisation of female characters.
In support of this thesis, I have been analysing feminist theories and the genre of gender in a literary context in order to support my investigations into what it is that makes Ovid particularly distressing to read for a female reader. I will be discussing themes such as how a female reads and approaches male biased texts such as the Metamorphoses, how she is encouraged to read it, and how she might interpret it to be sexist. In her article ‘Reading resistance in Ovid’s Metamorphoses’, Genevieve Liveley discusses ideas such as these in great detail, and it is this article that I will begin my discussion with. Firstly however, it is worth considering how we should approach Liveley’s article, so that it can be interpreted it in such a way so that it relates to my own discussion.
Liveley discusses various feminist views of resistance towards male biased literature, some of which specifically refer to female readers of the Metamorphoses, and some which are not so specific to Ovid. Because of this, whilst reading her article, occasionally it is easy to forget that she is in fact referring to women ...
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...re of Fetterley’s reading strategy of becoming a ‘resisting reader’, or indeed any other feminist reading attitudes. This might suggest that a female reading the Metamorphoses for pleasure and/or a female reading Ovid for the first time will react differently from a female classicist who would be used to Ovid’s controversial style of writing . However, I would argue that somewhere along the line, both kinds of women are in danger of feeling ‘trapped’ within her reading. A woman reading for pleasure is arguably more likely to empathise with the female characters in Ovid’s poem and put herself in their situation. If this is the case, she automatically becomes ‘trapped’ along with the female characters. This could also easily be the case for a female academic, although she also has the potential to feel trapped by feminist approaches as I have previously discussed.
Even though women such as Lucy demonstrate stereotypical female weakness, characters such as Mina defy the conventional submissive female, as an independent woman, a role uncommon of novels in this era. In addition, Mina, in comparison to men, possesses substantially stronger emotional fortitude and controls her emotions, while the men who are supposed to be strong expose emotional weakness and frailty. Ultimately, however, no matter Mina’s intelligence or strengths, the men continually suppress Mina’s vast amount of wisdom in order to maintain their perceived dominance. Nonetheless, Stoker’s messages throughout the novel regarding women silently protest the sexist expectations of the overly limiting Victorian era. Should today’s modern feminists take Stoker’s peaceful approach and protest subtly hoping for long-term change? Or should feminists act with violent protests in hope for prompt change? Gender equality will not happen overnight, however, instead of rushing minuscule modifications with violent protest, society must patiently wait for productive and peaceful change, in order to prevent an even larger
To begin comparing Euripides Medea and Ovid’s Metamorphoses Book 7, we need to look at three components: context, characters, and themes. Both Euripides and Ovid tell the story of Jason abandoning Medea for another woman; however, they do not always share a perspective on the female protagonist’s traits, behavior, and purpose. Euripides portrays a woman who reacts to discrimination by beginning a battle to gain revenge all who harmed her, which she is prepared to follow through with even if it means resorting to the most despicable methods. Ovid, on the other hand, tells of a much less severe figure whose modest goal is only to persuade Jason to return. Despite these written differences, both of their Medea’s create trouble by acting with emotions instead of with reason, and as a result, put themselves in undesirable situations. Euripides and Ovid present two different sets of motivations for Medea's behavior wh...
These women authors have served as an eye-opener for the readers, both men and women alike, in the past, and hopefully still in the present. (There are still cultures in the world today, where women are treated as unfairly as women were treated in the prior centuries). These women authors have impacted a male dominated society into reflecting on of the unfairness imposed upon women. Through their writings, each of these women authors who existed during that masochistic Victorian era, risked criticism and retribution. Each author ignored convention a...
This essay explores the role of women in Homer's Odyssey, James Joyce's Ulysses (1922) and Derrick Walcott's Omeros (1990), epics written in very different historical periods. Common to all three epics are women as the transforming figure in a man's life, both in the capacity of a harlot and as wife.
Many readers feel the tendency to compare Aphra Behn's Oroonoko to William Shakespeare's Othello. Indeed they have many features in common, such as wives executed by husbands, conflicts between white and black characters, deceived heroes, the absolute vulnerability of women, etc. Both works stage male characters at both ends of their conflicts. In Othello, the tragic hero is Othello, and the villain is Iago. In Oroonoko, the hero is Oroonoko, the vice of the first part is the old king, and the second part white men in the colony. In contrast to their husbands, both heroines—Desdemona and Imoinda—seem more like "function characters" who are merely trapped in their husband's fates, occasionally becoming some motivation of their husbands (like Desdemona is Othello's motivation to rage, Imoinda's pregnancy drives Oroonoko restless to escape). While Shakespeare and Behn put much effort in moulding them, to many readers they are merely "perfect wives". This paper aims to argue that, Desdemona and Imoinda's perfect wifehood may be the product of compliance to male-dominated societies, where women are
There is no doubt that the literary written by men and women is different. One source of difference is the sex. A woman is born a woman in the same sense as a man is born a man. Certainly one source of difference is biological, by virtue of which we are male and female. “A woman´s writing is always femenine” says Virginia Woolf
In Mary Shelley's Frankenstein and Oscar Wilde's The Picture of Dorian Gray women are often portrayed as passive and weak characters. During the 19th century when these books were written, the proper domestic ideology was that women were naturally squeamish, defenseless, innocent beings, who needed protection from the male worlds of business and politics (Stepenoff). This theme is demonstrated throughout both of these novels through major and minor characters. In the case of Frankenstein, Shelley, who is a feminist herself, covers her book with submissive women who suffer calmly and eventually die. Similarly in Wilde's story, there are a few female characters that do not show much immediate importance, but they ultimately have a major impact on the story. Both authors portray their female characters as weak and passive, yet, despite their minor roles, these women strongly influence the men and greatly alter the course of events in each novel.
In many ways, feminist criticism has grown out of a creative synthesis of Marxist and Freudian approaches, liberated further by the insights of structuralist and post-structuralist readings of literature which have probed ever deeper into the hidden depths of texts. Feminist criticism has emerged as a school in its own right only during the last quarter of the 20th century; as recently as 1986 Mario Praz (in his introductory essay to three Gothic novels) was able to pose the question ‘why in the most polite and effeminate of centuries… should people have begun to feel the horrible fascination of dark forests and dismal caverns, and cemeteries and thunderstorms?’ and come up with the rather patronising answer: ‘just because of its feminine character.’
The subjugation of women is a key theme across my three chosen texts, Othello, The Great Gatsby and Wuthering Heights, that is presented both subtly and obviously through forms of physical, sexual and mental denegation. As a subtler example of subjugation, each woman is ultimately controlled and manipulated by a male figure, whether it be through Othello’s suppression of Desdemona upon believing she is unfaithful, Heathcliff’s domination over Isabella or Tom Buchanan’s economic control of Daisy via his financial stability within a class defined society. This confirms Evelyn Cunningham’s perception that, “Women are the only oppressed group in our society that lives in intimate association with their oppressors”, notably in the way that women’s roles are dictated and restricted by the domineering, patriarchal men in their lives, however there are still aspects of female rebellion in each of the texts.
The feminist perspective of looking at a work of literature includes examining how both sexes are portrayed
Gloria Steinem said, “A feminist is anyone who recognizes the equality and full humanity of women and men”. Feminists empower women but look for equality between both genders. Unfortunately there is a stigma and fear that comes with this word; when hearing the word feminist people quickly think of ‘man hatter’. In this paper I will be arguing that Antigone and Wicked both challenge and reinforce the conventional ideas of gender. This is an important topic because it will help us understand both sides of the pro-feminist and the anti-feminist. It will also help us see how women were viewed in the past and how they are viewed today.
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.
However, even though a feminist view helps to encourage certain views in the text, it can be restrictive. This is because it does not allow the reader to discover other potential meanings such as a Marxist or a Psychoanalytical perceptive. For instance, in Salome a Marxist critic may be interested in the sexual power that the woman misuses. In addition, a psychoanalytic perspective allows us to see that it is the unconscious mind that is driving Salome to do such acts. This idea is reinforced through the Lois Tysons idea that “we unconsciously behave in ways that allow us to “play out”…our conflicted feelings about the painful experiences we repress”.
Habib, M. A. R. "Feminist Criticism." A History of Literary Criticism: Fron Plato to the Present. Oxford: Blackwell Publishing, 2005. 667-707.
Transformations from one shape or form into another are the central theme in Ovid's Metamorphoses. The popularity and timelessness of this work stems from the manner of story telling. Ovid takes stories relevant to his culture and time period, and weaves them together into one work with a connecting theme of transformation throughout. The thread of humor that runs through Metamorphoses is consistent with the satire and commentary of the work. The theme is presented in the opening lines of Metamorphoses, where the poet invokes the gods, who are responsible for the changes, to look favorably on his efforts to compose. The changes are of many kinds: from human to animal, animal to human, thing to human, human to thing. Some changes are reversed: human to animal to human. Sometimes the transformations are partial, and physical features and personal qualities of the earlier being are preserved in mutated form.