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The pursuit of happiness subject
Pursuit of happiness sociological perspective
Happiness introduction, main body and conclusion
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Hedonism is a theory of morality. There are several popular philosophers who support hedonism; some of whom offer their own interpretation of the theory. This paper will focus on the Epicurean view. Epicurus, a Greek philosophers born in 341 B.C., generated a significant measure of controversy amongst laymen and philosophical circles in regards to his view of the good life. Philosophers whom teachings predate Epicurus’ tended to focus on the question of “How can human beings live a good, morally sound, life?” Epicurus ruffled feathers and ultimately expanded the scope of philosophy by asking “What makes people happy?”
At first glance these to two questions may appear as opposite sides of the same coin. However, a closer analysis reveals they
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One such opponent to the theory is Philippa Foot a contemporary philosopher. She presents the argument that sustained happiness is not the end all to a good life. Foot reached this conclusion after attending a talk by a doctor who described how “perfectly happy” his patient was after a lobotomy. Foot argued that if unfettered happiness was at the crux of a good life, then a lobotomy should be an excellent option for all human beings. To be more precise in regard to her argument she proposed parents want what’s best for their children, a statement few people would argue with. If Hedonism is true, then parents want sustained happiness for their children. Yet, it would be absurd to think of a parent seeking a lobotomy for a mentally well-adjusted …show more content…
Considering the definition of Hedonism, which was outlined in the beginning of the second paragraph, The Epicurean perception of Hedonism reflects the notion that pleasure and freedom from pain are the only things desirable as ends. That is to say, things are desirable for the inherent pleasure in themselves, or as means to the promotion of pleasure and the prevention of pain. I’d like to draw attention to two points within the definition “promotion of pleasure and prevention of pain”. Assuming the parent is a mature adult, they know from life experience that many uncomfortable circumstances produce happiness as an outcome. This being a fact, a parent’s wish for a child’s sustained happiness automatically accounts for some measure of pain and uncomfortable circumstances. The parent’s goal would be to minimize discomfort not eliminate it all together. Sustained misery is what a “normal” parent would have their child avoid not temporary pain and comfort that leads to happiness. Furthermore, if hedonism is true the parent wants happiness for themselves, as well as their child and no “normal” parent would be happy approving an unnecessary lobotomy. The parent would subject themselves to sustained misery having had permitted their child to be robbed of their natural senses. Not to mention, one purpose of having children is to pass along genetic information to the next generation, lobotomized offspring would unfit to continue procreation.
The word hedonism originates from the Greek name for pleasure. In chapter 1 of The Fundamentals of Ethics, Shafer-Landau defines hedonism as the view that "there is only one thing that is intrinsically good for us: happiness. Everything else improves our lives only to the extent that it makes us happy" (25). Enjoyment is said to be the key to a good life. Throughout the chapter, he goes on to list the most important reasons for hedonism's popularity.
(In the sources cited, I could pick a few sentences from each and claim them as my own to make a splendid presentation. But they are not my own, and the question is pretty simple as is the answer. I could also research this for hours upon hours, as I have been known to do, and surely make it my own. This time, I will follow the advice one of my instructors said to his class here at CCC: “Keep it simple, stupid”).
The Argument from False Happiness gives good reason to accept that the idea of pleasure being the only thing that is intrinsically valuable in life is ultimately not practical and that what makes a life good is what causes the pleasure in the first place. Hedonists will argue that the cause of happiness does not matter, only that we end up being happy. This seems like a logical point of view, as no one actively wants to be unhappy. However, the hedonist’s view is flawed because it counts on a very delicate circumstance: if a person’s happiness stems from false beliefs, then they must not find out that their belief is false because that will lead to disappointment and pain, thus making their life
Humans, throughout recorded history, have searched for a proper way of living which would lead them to ultimate happiness; the Nicomachean Ethics, a compilation of lecture notes on the subject written by Greek philosopher Aristotle, is one of the most celebrated philosophical works dedicated to this study of the way. As he describes it, happiness can only be achieved by acting in conformity with virtues, virtues being established by a particular culture’s ideal person operating at their top capacity. In our current society the duplicity of standards in relation to virtue makes it difficult for anyone to attain. To discover true happiness, man must first discover himself.
As humans we are constantly in search of understanding the balance between what feels good and what is right. Humans try to take full advantage of experiencing pleasure to its fullest potential. Hedonism claims that pleasure is the highest and only source of essential significance. If the notion of hedonism is truthful, happiness is directly correlated with pleasure. Robert Nozick presented the philosophical world with his though experiment, “The Experience Machine” in order to dispute the existence and validity of hedonism. Nozick’s thought experiment poses the question of whether or not humans would plug into a machine which produces any desired experience. Nozick weakens the notion of hedonism through his thought experiment, claiming humans need more than just pleasure in their lives. Nozick discovers that humans would not hook up to this machine because they would not fully develop as a person and consider it a form of suicide.
From this one could say it is actually difficult to determine if one’s life is good or better than another’s life. As you look at the theory of Quantitative Hedonism, the presence of pleasure and absence of pain are the only aspects that can determine an intrinsically good life. To further explain this idea, I will use the example of the deceived business man. A businessman believed that his life was good and he experienced plenty of pleasure in his life to make his life good, so since that’s what he thought, it was true to him. However, behind the aspects of just how he felt about himself and his life, in actuality his wife was cheating on him and someone was stealing from him. Therefore, making it evident that his life was not good. Nonetheless, after you look at it from the Objective List Theory, the view on the man’s life and situation alters. From an outer look of this theory, the average observer would say that he really hasn’t achieved anything in his life. He is letting other people run his life because of the way he views his values and well - being, therefore, resulting in him being cheated on and deceived by the people around him and consequently takes away his freedom and knowledge of his own life. He becomes unaware of the circumstances he is in as well as the people he is associated himself with and
Epicurus was admittedly a Hedonist, and this philosophy has had a huge influence on his work. Especially so on his death argument. Hedonism is, “the doctrine that pleasure is the only thing that is good in itself for a person, pain the only thing that is bad in itself for a person.”
... making actual decisions, not selecting favourable experiences (which remain unchanged over the course of two years). In reality, relationships provide richness to pleasure, heightening it further than any fake pleasure could have been. There is always the challenge of trying, learning, failing and finally achieving. This achievement provides greater pleasure as well because one is able to distinguish between the lowest level (failure) and the overcoming of it at its highest level (achievement). Hedonists should see that it is important to be in tune with the entirety of reality, instead of just experiencing certain aspects of it.
Hedonism means to live only for pleasure. It means not thinking about the consequences of your actions as long as make you happy. It’s a total abandon of all responsibilities. This type of lifestyle often has negative results. I mean, look at the hippies, and how their hedonistic society turned out. They are all either in rehab centers or have kids running around with names like “Moonbeam” and “Starchild”. But enough hippie bashing - let’s look at how the Hedonistic way of life is integrated into The Great Gatsby. Let’s take the parties for example. Gatsby has a party just about every week, no matter what. He has tons of people come over, and they party all night. Gatsby has tons of booze at his parties, and no one thinks of consuming anything but alcohol.
Simply defined, happiness is the state of being happy. But, what exactly does it mean to “be happy?” Repeatedly, many philosophers and ideologists have proposed ideas about what happiness means and how one attains happiness. In this paper, I will argue that Aristotle’s conception of happiness is driven more in the eye of ethics than John Stuart Mill. First, looking at Mill’s unprincipled version of happiness, I will criticize the imperfections of his definition in relation to ethics. Next, I plan to identify Aristotle’s core values for happiness. According to Aristotle, happiness comes from virtue, whereas Mill believes happiness comes from pleasure and the absence of pain. Ethics are the moral principles that govern a person’s behavior which are driven by virtues - good traits of character. Thus, Aristotle focuses on three things, which I will outline in order to answer the question, “what does it mean to live a good life?” The first of which is the number one good in life is happiness. Secondly, there is a difference between moral virtues and intellectual virtues and lastly, leading a good life is a state of character. Personally and widely accepted, happiness is believed to be a true defining factor on leading a well intentioned, rational, and satisfactory life. However, it is important to note the ways in which one achieves their happiness, through the people and experiences to reach that state of being. In consequence, Aristotle’s focus on happiness presents a more arguable notion of “good character” and “rational.”
middle of paper ... ... Being free of pain is something that we feel within us to be intrinsically joyful, and no reason can be used to explain further why we wish to be joyful, or in good health. These things we just sense, and even a murderer, who rejects morality on the social level, will do whatever he can to avoid the displeasures of his inner being. His sentiments, if only for himself, remain within him. “One thing can always be a reason, why another is desired.
However, we can wonder if the pleasures that derive from necessary natural desires are what actually brings us happiness, since having a family, friends, a good job and doing fun things seem to bring the most joy in life. Plato’s ideas on life are even more radical, since he claims that we should completely take difference from our bodily needs. Therefore it seems that we should only do what is necessary for us to stay a life and solely focus on the mind. Although both ways of dealing with (bodily)pleasure are quite radical and almost impossible to achieve, it does questions if current perceptions of ‘living the good life’ actually leads to what we are trying to achieve, which is commonly described as
When talking about pleasure there needs to be a distinction between the quality and the quantity. While having many different kinds of pleasures can be considered a good thing, one is more likely to favor quality over quantity. With this distinction in mind, one is more able to quantify their pleasures as higher or lesser pleasures by ascertaining the quality of them. This facilitates the ability to achieve the fundamental moral value that is happiness. In his book Utilitarianism, John Stuart Mill offers a defining of utility as pleasure or the absence of pain in addition to the Utility Principle, where “Actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness” (Mill 7). Through this principle, Mill emphasizes that it is not enough to show that happiness is an end in itself. Mill’s hedonistic view is one in support of the claim that every human action is motivated by or ought to be motivated by the pursuit of pleasure.
A moral theory should be one’s guide when deciding whether an action is either good or bad, wrong or right. There are many types of moral theories to choose from, but we will only focus on two: utilitarianism and ancient hedonism. These theories meet in their pursuit of something greater, for hedonism it’s personal pleasure while for utilitarianism it is happiness for the greater number of people. In this work, the differences and the similarities of utilitarianism and hedonism will be pointed out after explaining them separately.