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2 Timothy 2:15
By Brother Tillman Hill, Jr. Copyright Page
KJV
Scripture quotations marked KJV are from the Holy Bible, King James Version (Authorized Version). First published in 1611. Quoted from the KJV Classic Reference Bible, Copyright © 1983 by The Zondervan Corporation.
A Dedication
Tillman’s life was one of pure love, and he was sent to me from above! As his wife, I thank the Lord for giving him the opportunity to accomplish his work for the kingdom of God. I write this expression because whenever Tillman spoke, the first words from his lips were, “Thanks to our Lord and Savior, Jesus Christ!” He never changed his address to the audience.
Mere words cannot
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Scripture refers to the authoritative writings of the Old Testament and New Testament, the Bible; they are the original message of God to humankind and the only infallible witness to God’s saving activity for all people.
1. Paul affirms that all scripture is inspired by God. The word inspired in Greek (theopneustos) comes from two Greek words: theos, meaning God, and pneo, meaning to breathe. Thus, inspired means God-breathed. All scripture is therefore God-breathed; it is the very life and Word of God. Down to the very words of the original manuscripts, the Bible is without error, absolutely true, trustworthy, and infallible. This is true not only when it speaks of salvation, ethical values, and morality, but it is also without error on all subjects about which it speaks, including history and the cosmos. 2 Peter 1:20-21 states that, “knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man, but holy men of God spake as they were moved by the Holy
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The apostles’ original revelation as found in the New Testament can never be replaced or made void by later revelation, testimony, or prophecy. Paul says in Acts 20:27-31, “For I have not shunned declaring unto you all the counsel of God. Take heed therefore unto yourselves and to all the flock over which the Holy Ghost hath made you overseers, to feed the Church of God which he hath purchased with His own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things to draw away disciples after them? Therefore, watch and remember that by the space of three years, I ceased not to warn everyone night and day with
The Bible is read and interpreted by many people all over the world. Regardless, no one knows the absolute truth behind scripture. Walter Brueggemann, professor of Old Testament, wrote “Biblical Authority” to help people understand what he describes as six different parts that make up the foundation to ones understanding of scripture. He defines these six features as being: inherency, interpretation, imagination, ideology, inspiration, and importance. As Brueggemann explains each individual part, it is easy to see that they are all interconnected because no one can practice one facet without involuntarily practicing at least one other part.
Christians throughout history have always recognized the Scriptures as the inspired word of God, even though they have never agreed to what extent they are inspired. Paul J. Achtemeier, in his book Inspiration and Authority, seeks to define what he believes to be what Christians call inspiration as it relates to the Bible and the authority that it commands in the Christian faith. Achtemeier dives into these topics, exploring what he believes to be the nature and role of Scripture by combining critical study and research with traditional belief, and attempts to define inspiration and authority in a truthful and objective manner.
As Christians it is our responsibility to live our lives in accordance with God’s will. Sharing the good news of God’s kingdom is imperative not only for our salvation, but that of many. If we don’t hear the gospel, we do not have an opportunity to embrace it. Additionally we cannot distort the message otherwise we diminish ...
The Apostle Paul states, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2 Timothy 3:16, NIV). He also reminds Christians that, if
form known as tradition. Sacred scripture also passes Revelation onto us. It can be best described as the “speech of God”, that is written under the process of the Holy Spirit. The apostles did the process of sacred scripture in three different ways, through preaching, the examples they gave, and by the institutions that were created.
I have always seen scripture as the Apostle Paul stated in his letter to Timothy, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,” (2 Timothy 3:16 ESV). I see this statement of the Apostle Paul’s directed more to the OT, because the OT would have been readily available to most NT churches of that time period. The churches would have still been receiving portions of the NT scripture well after the Apostle Paul 's statement in 2 Timothy 3:16. For a person to truly understand the scripture we must be careful that our presuppositions do not hinder or distort the scripture and its original meaning. When studying scripture I always look to challenge my own personal
There is much debate over the accuracy and the inerrancy of Scripture. Pertaining to this debate there exists an underlying question as to whether or not the New Testament is considered part of the canon or for that matter if it is actually given by the inspiration of God. How did the books that are in the New Testament get there? Who decided which books should be added or taken out? Do we have all the books that we should have? Many ask these questions, but Christians are ill equipped to give an answer. For centuries, Christians have claimed that they have the absolute truth, are saved only by faith, and claim the Scriptures as inspired by God. In spite of these claims many Christians are not able to clarify the origins of what they place all of their faith upon. The questions asked above are profoundly significant since they have eternal consequences. They have consequences because in order to trust and obey God there must be certainty in the accuracy of God’s Word. This testament will attempt to answer the question: How Do We Know The New Testament is God’s Word?
This paper will discuss five different translations of 2 Timothy. The translations include the New American Standard Bible (NASB), which is a literal translation; the New Living Translation (NLT), which is a dynamic translation that attempts to convey more of a thought for a thought and less word for word; the English Standard Version (ESV), an American literal version; the Douay-Rheims American Edition (DRA), which is a Catholic literal translation of the Latin Vulgate.; and the Message, which is a periphrastic translation. These translations are not drastically different, but may have chosen different wording based on preference, how literal the translation is or preconceived perspective or doctrine. Reading multiple translations can give a better understanding of the meaning of the text.
2 And no be conformed to this world: but be ye transferred by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
“For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” 2 Peter 1:21 (ESV)
As we search the word of God with passion and earnestly, the Holy Spirit will illuminate us, so we can grasp his will in our life “until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.” (Eph. 4:13).
The writer simply begins the sentence with “Pasa graphe theopneustos kai,” which literally translates to “Every writing God-breathed and.” So, translators have to make a decision. Should it read: “All Scripture is inspired by God…” or “Every Scripture inspired by God is…” or “Every writing God-breathed is…” or something else entirely? Our answer makes a lot of difference here. Second, given that the writer of 2 Timothy could not have possessed what we moderns call “the Bible,” one would have to conclude that what they meant by “Scripture/writing” was in relation to the Hebrew Scriptures.
What is the meaning of Biblical inspiration? The word inspiration firstly appeared in usage in second Timothy 3:16, where we can read: “All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right" (Holy Bible, 2013). Following the word's syntax, assumption is that "inspired" is translated to mean every scripture is inspired and useful. Some translations give samples that could be explained as “ex-spired” or "breathed out", therefore, the expression “God-Breathed.” Looking through the Biblical sense of inspiration the firstly comes the idea that writers created exactly the things need to be written for God. This idea is supported in Peter 1: 20-21, where it is clearly stated that "no prophecy of Scripture is a matter of one's own interpretation...
God inspired the inspiration of scripture, which he caused writers to understand through abilities he gave them to understand the message he was passing along (Packer). All scripture is indeed infallible and true because the Bible is God-breathed (Young). Jeremiah 30:1-2 says, “The word that came to Jeremiah from the LORD: Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you (English Standard
the Bible were “God - breathed” making each a Word from God and not the words of the