Throughout much of the short time that humankind has spent on this planet, few questions have been raised and torn apart as often as that regarding the existence of God. Philosophers throughout the ages have tackled this monumental issue, and some of them have gone so far as to try to prove the existence of God from a logical standpoint. Arguments for and against the existence of a Creator abound, but two of these stand above the rest. The first of these is the cosmological argument which while arguable
Cleanthes is trying to argue, using the analogy of the Watch and the Watchmaker, that an intelligent designer must be assumed for the purpose-revealing watch, so an intelligent Grand Designer may be inferred in explaining the purpose-revealing world. Both products, the world and watch, reveal an intricate and positive design; thus, each has to have its own intelligent designer. Also, because the universe is like a watch, we can infer it has an intelligent designer by the fact that it may be proved
The Complexities of Love Exposed in The Joy Luck Club In the novel "The Joy Luck Club" by Amy Tan, the ignorance, the disregard of, and the necessity of love are all reveled as the characters tell their life stories and memories. The characters in the novel take love for granted. By ignoring love, concentrating more on material possessions, and hiding their true identities, the characters don't realize love's importance. One character that takes love for granted is Harold, Lena St. Clair's
The Emotion, Imagination and Complexity of Wordsworth and Coleridge The 19th century was heralded by a major shift in the conception and emphasis of literary art and, specifically, poetry. During the 18th century the catchphrase of literature and art was reason. Logic and rationality took precedence in any form of written expression. Ideas of validity and aesthetic beauty were centered around concepts such as the collective "we" and the eradication of passion in human behavior. In 1798 all of
The Complexity of William Blake's Poetry Northrop Frye, in his critical essay, "Poetry and Design," states; "In a world as specialized as ours, concentration on one gift and a rigorous subordination of all others is practically a moral principle" (Frye 137). William Blake's refusal to follow this moral principle by putting his poetry before his art, or vice versa, makes his work extraordinary as well as complex and ambiguous. Although critics attempt to juggle Blake's equally impressive talents
The Complexity of Mother and Daughter Relationships in Amy Tan’s Joy Luck Club Since the beginning of time the mother and daughter relationship has been complex. The book The Joy Luck Club by Amy Tan is a great example of the mother and daughter relationship. In the book Amy Tan writes about four women who migrate to America from China. All of the women were in search of a better life since the lives they had in China were not what they wanted for themselves. Even though all of the women
inhabit the area. The women particularly challenge the reader to an examination of the time of the Civil War, the relation of the war to the South, and the relation of the people to their surroundings. There is a call for recognition of the intrinsic complexities of the South that stem from the mythological base of the gentlemen class and the qualities of hierarchy that so ensue. The women are very much caught in the web that is the South, the intricacies of their lives linked to the inherent social structures
Aristotle's Poetics: Complexity and Pleasure in Tragedy Aristotle 384-322 BC First, the instinct of imitation is implanted in man from childhood, one difference between him and other animals being that he is the most imitative of living creatures, and through imitation learns his earliest lessons; and no less universal is the pleasure felt in things imitated. We have evidence of this in the facts of experience. Objects which in themselves we view with pain, we delight to contemplate when reproduced
monitored and accounted for. Thus, no historian has been able to filter through the many layers they need to in order to arrive at an accurate account of history. What “personal narratives” and “life histories” provide are numerous examples of the complexities and ambiguities that accompany any reconstruction of African history. Each account of history does not offer a different perspective from which one may view a particular event or time, simply because no two accounts have the same concept of location
violent temperament and also the social class of a person. As stated “ It should not be necessary, at the end of a century so rich in literature, medicine, psychology and science, to draw arbitrary lines in the sand between humanism and individual complexities”. We do know though, what can drive a person to commit themselves to kill themselves to a certain extent. Such as romantic failures, economic and/or job setbacks, trouble with law or authority, illness, a situation that may seem to humiliate
have shown a breakdown to this widespread agreement and the term “public service broadcasting” now seems to exist as more of an amorphous notion than anything with a real concrete description. Perhaps because the term brings with it a number of complexities that serve to hinder the mission of public service broadcasting. How does one determine what someone else should watch? What type of person would be making that decision and does it have the potential to be elitist? Can a single broadcasting entity
to the Muslim world in the book Understanding Islam. He has traveled throughout the Islamic world as Washington Post bureau chief for the Middle East, and as a correspondent in Indochina. This gave him, in his own words, "sharp insight into the complexities of that turbulent region." However, the purpose of the book is not to produce a critical or controversial interpretation of Islamic scripture. It is instead to give the American layman an broad understanding of a religion that is highly misunderstood
you could not be both. Sedaris allows us to see things through his young eyes with his personable short story "I Like Guys". Throughout his short story, Sedaris illustrates to the reader what it was like growing up being gay as well as how the complexities of being gay, and the topic of sexuality controlled his lifestyle daily. He emphasizes the shame he once felt for being gay and how that shame has framed him into the person he has become. For David Sedaris, growing up was not the typical fun
Although a great deal of physical effects exist in Emeny’s work, the spiritual consequences of war serve as the most devastating ones. The will and spirit of those amidst the harshness of war diminishes because of the seriousness of war. Prior to the complexities of war, the “spirit flees gleefully to the clouds,” ( ) illustrating the freedom one expresses without repression. As soon as the “wire catches,” ( ) or the war commences, and intervenes with the lives of innocent bystanders, the innocence is lost
clarify the ambiguities by distinguishing demonic magic from natural magic, or black magic from white magic. Basically, demonic magic was performed with the aid of spirits and natural magic was not. But even that definition became muddled with complexities during a revival of neoplatonism in England. There was a belief in a world spirit that could be tapped into by magic. Early neoplatonist ideas about magic can be traced to Marsilio Ficino. He developed theories of ways to "attract planetary
The Complexity of Arnold-Chiari Malformation To the medical doctor, Arnold-Chiari Malformation, which may have a genetic link, is characterized by a small or misshapen posterior fossa (the depression in the back of the skull), a reduction in cerebrospinal fluid pathways and a protrusion of the cerebellar tonsils through the bottom of the skull (foramen magnum) into the spinal canal resulting in a multitude of sensory-motor problems and even some autonomous malfunctions (1). These many symptoms
Theory Description The chaos theory is a part of the broader Systems Theory. The systems theory simply states that small systems are a part of a larger, complex system. Being that they are open rather than closed, the smaller systems are able to continuously interact with each other making them interdependent. Open systems allow for chaos to exist because boundaries are always changing and being defined and redefined (Bussolari & Goodell, 2009). Chaos Theory is a relatively new theory to the Social
Divine Love in The Canonization Describing the complexities of love, Pascal states that "the heart has reasons which reason knows nothing of" (qtd. in Bartlett 270). Similarly, in "The Canonization" by John Donne, the speaker argues that his unique love obtains reasons beyond the knowledge of the common man. The speaker relates his love to the canonization of saints. Therefore, he implies that his love is a divine love. In "The Canonization," the speaker conveys a love deserving of admiration and
marked by an indecisive nature. By analyzing every aspect of a possible action, Hamlet inevitably finds a reason not to act. His actions are untimely. The often procrastination of serious acts lead to an even more complicated situation. The complexities of the events which take place in the play do not always provide Hamlet with a possible clear decision. He is constantly faced with a challenging dilemma that adds to the intricacy of his life. Hamlet is overly conscious and unable to make a
does with sex. This theory is widely and exhaustively debated, according to Wood “Sex is based on biology; Gender is socially and psychologically constructed” (Wood 19). This statement suggests that culture’s discourses and ideologies form the complexities of gender and gender roles. It is easy to say that girls are made of sugar and spice and everything nice and boy are made of snips and snails and puppy dog tails, but we are actually more intricate then that. To understand gender, it is necessary