Homosexual Indifference The times seem to be changing in acceptance of homosexual relationships for the better, but many laws as well as society still prohibit gay marriage and adoption. There are two sources which I will use to show different view points on gay marriage and adoption. The first is an article written by Andrew Sullivan, titled “Let Gays Marry.” This is written as an informal piece to argue that gay people should be allowed to marry one another. The next is also on gay marriage
A Triumphant Indifference 1 Gene Giraudoux, the French playwright wrote “If two people who love each other let a single instant wedge itself between them, it grows—it becomes a month, a year, a century; it becomes too late.” [Source?] Based on the introduction of the author F[Z]ora Hurston, it is possible this story Sweat [Titles] is about the lives of real people in the South. The story focuses on one type of relationship that can exist between husbands and wives. The men can be abusive
Indifference in Albert Camus' The Stranger In Albert Camus novel, The Stranger (The Outsider), the main character Meursault displays a unique indifference to his surroundings and the world around him. It takes him a degree of time to come to terms with his indifference, but when he does he feels truly free from society's constricting bonds. He leads an apathetic lifestyle that is characterized by his constant lack of a definitive personality. Meursault wanders through life as if in a drunken
society. Wiesel makes many valid arguments about indifference in the world that correlate to society in the 21st century. In “The Perils of Indifference” by Elie Wiesel, there are correlations between his arguments that people are indifferent to things unless there is a motivation not to be, the continued discrimination throughout society and the progression towards the goal of stopping indifference and the world today.
Killing Indifference in The Metamorphosis Even before the beginning of the story, each member of the Samsa family in Franz Kafka¹s Metamorphosis serves a specific purpose. Gregor Samsa, the tragic protagonist of the story, performs his job with routine precision. It is this role as a provider that sustains his relationship to his family. But at the onset of the story, Gregor is inexplicably transformed into a ³gigantic insect.² (p.67) In addition to jeopardizing his role in both society
Indifference to Anxiety in Crane's The Open Boat In recent years, critical response to Stephen Crane's The Open Boat has shifted dramatically, focusing less on the tale's philosophical agendas than on its epistemological implications. The story no longer stands as merely a naturalistic depiction of nature's monumental indifference or as simply an existential affirmation of fife's absurdity. Instead, we have slowly come to realize a new level of the text, one that, according to Donna Gerstenberger
Meursault’s Indifference in The Stranger (The Outsider) The language in The Stranger (The Outsider) is strikingly simple. The sentences are molded to fit their function. They state what Meursault, the narrator believes. More importantly, their structure conveys Meursault’s feelings. His feelings are a prominent focal point of the novel. With all of the varying emotions and feelings he has throughout the story, there is one general term that can be applied to them all: indifferent. Meursault
Indifference in Camus’ The Stranger (The Outsider) Albert Camus’ novel, The Stranger, examines what happens to a passive man when mixed in a murder. During the trial of the main character, Meursault, the prosecutor examines Meursault’s normal behavior as callous and cold. In order for the prosecutor to have a case in the reader’s mind, Camus must create the past that the trial calls for. Camus shows a passive man, and the way that he deals with normal life occurrences. Camus must create a portrait
more sympathetic light. The character Meursault, in Albert Camus’s The Stranger, is notable for this description. While his murderous crime and indifference to emotions make him seem to be cretinous, his dramatic transformation at the end of the story make us feel for him. When he finally grasps the theme of the book, embracing the “gentle indifference” of the universe, he also grabs our hearts, in becoming an “absurd” hero. To begin, the outside observer of Meursault would find him a distressingly
Painting: The Lost Art? I feel very strongly that there is an indifference to painting in today’s society. In today’s technology age, a high value is not placed on aesthetics such as painting. American society is drawn more to television programs and sporting events than to operas and art galleries. Very few paintings or other works of art would garner massive publicity in today’s society. The artwork would have to stimulate the mind in a negative way to receive any attention at all. It would
behavior, thereby creating an atmosphere of harassment and rejection. They become "taunted" by this woman’s indifference towards them. All three men have distinctly different attitudes towards the situation they have created. Each has experienced rejection from women. In fact, each displays a level of hardness that affects his attitude. They each react differently to the woman’s indifference and each take his efforts to different levels. Tom, the youngest, represents a primary level, a man untouched
motives to the audience. Hedda is as indifferent to our analysis as she is to Tesman's excitement over his slippers when she says "I really don't care about it" (Ibsen 8). But a good psychologist knows that even this indifference is telling. Underneath the ennui and indifference lies a character rich for psychological investigation: "The Character of Hedda Gabler remains a product of our speculation. That is, as we process the surface details we perceive in the various postures she assumes, we
phenomenons, devoid of any redeeming meaning or purpose. Through Mersaults’ epiphany in The Stranger, where he opens himself to the “gentle indifference of the world”, we see how Camus understands the world to be a place of nothingness, which demands and desires nothing from humans. He further explores this philosophy in The Plague, where the world of indifference is understood as a world of fear, which takes a symbolically tangible form in the plague itself. In The Plague the citizens of Oran fear
value of cultivating indifference to the suffering of others. Schopenhauer considers suffering as inextricably bound up with human existence, whereas Nietzsche views suffering as a sign of weakness that is ultimately eliminable from human existence. Schopenhauer assumed that sympathy and compassion have a benign effect upon those who experience these emotions; Nietzsche maintains they have the opposite effect. Contra Nietzsche, Schopenhauer deplores the cultivation of indifference towards the suffering
Fatal Flaws in Hamlet In the ending to Shakespeare's Hamlet, each of the main characters fatal flaws leads them inevitably to their destruction. The process of the play could not lead one anywhere else but to their ultimate fate. Claudius is basically an opportunist whose blind ambition erases his moral sense. Gertrude, through the eyes of Hamlet, is to eager to remarry her husbands brother. Hamlet himself, driven both by his need for vengeance and his inability to act was perhaps
emotional dysfunction and guilt. Consider an individual who is incapable of empathy. Such a person has the potential to be enormously destructive to their surroundings. Without the ability to identify with others, it becomes a matter of indifference whether others experience pain or joy. The narrator rapidly begins to define an American as just such a psychopath. As the narrator is fishing in a canoe, two Americans and a local guide pull up in their power boat proudly flying the Stars and
Korean Art The arts of Korea, while largely influenced by Chinese, are characterized by simplicity, spontaneity and naturalism. A work of Korean art is not very meticulous in tiny details. It rather tends to embrace wholeness. This seemingly indifference lies in the flexible state of mind of early Korean artists who love nature as it is. Ko Yu-sop, a Korean art scholar, defines the characteristic aspects of Korean art as "technique without technique," "planning without planning," "asymmetry" and
novel. In Albert Camus', The Stranger, the Existential philosophy that the author fills into the work give an aura of apathy. With the opening lines of "Mother died today. Or, maybe, yesterday; I can't be sure," Camus immediately sets a tone of indifference (1). Though the protagonist, Mersault, is not completely without cares, the overall attitude of passiveness he has toward himself, as well as toward others, give the entire novel a tone of apathy. With an analyzation of Mersault's character
case" (Brée, Camus 74). Perhaps this, Existentialism, is the focus of the novel? Not, it is not quite that simple. The Plague tells the story of a fight: not a fight against a disease, not a fight against German soldiers, but a fight against the indifference in the face of human suffering. Every man responds to this in his own manner, and this reaches to the heart of the Existential philosophy -- it is actions that truly define a man. "No, I am not an existentialist" (Doubrovsky 345). These words
In this essay I will be focusing on the features of naturalism and its effects on the behaviours of the characters in the story. In addition I will help develop the story as I focus on existentialism as the supporting theme. But before I begin to explore the conflict in this story, man vs nature I will first begin by defining what I mean by nature borrowing a quote by Mr. Robert Huntington in 1916: Imagination penetrates below the surface and comprehends and brings to light the deeper forces and