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Traditional role of women in a society
Traditional role of women in a society
Analysis of Maori culture
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Every culture has it’s own traditions and many of the times these traditions are broken when new generations are born. In the film Whale Rider depicts a culture in transition. The Maori, the native Polynesian people of New Zealand, are looking for a male descendant of Paikea the brave leader who escaped death on the back of a whale to lead them and restore the traditions. Koro Pai’s grandfather has been waiting for the first born of the new generation who should be chief. Unfortunately the tradition was broken when Pai’s twin brother passes away. What Koro does not understand is that Pai is the leader everyone has been waiting for.
The people from Maori have been waiting for a long time and many have lost hope and are leaving the village. The culture has also become unhealthy for example, when Pai comes home and notices that the women playing cards at the dinner table have been smoking. Pai states, “ Maori women have got to stop smoking, we have to protect our childbearing’s.” This quote helps to show how the women do not care about their health and just smoke. Another example when Pai goes to her uncle Rawiri’s house to ask if he can teach her taiaha, the uncle is just lying down being lazy with his wife smoking. By the uncle being lazy he has gained weight and is not slim as before.
The families of Maori have also become ruptured for example; when Hemi goes up to present his father only stays for the first part and then leaves with his friends. By Hemi’s father leaving his presentation early, Hemi feels upset he really wanted to show his father what he has learned about his culture. Another example is how Pai’s father leaves Pai with Koro while he’s in Germany pursuing his career as an artist. Pai’s father leaves her because h...
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... Pai climbs on the back of the whale and makes it re-enter the ocean. The whale leads the rest of the whales back into the sea, while this is happening Nanny gives Koro the whale tooth, which Pai had gotten. After Pai is hospitalized Koro realizes that Pai is the leader that everyone has been waiting for and asks for her forgiveness. In the end everyone from the village is celebrating her status as a leader, and working together, the waka is finished and is taken into the sea. Pai states, “My name is Paikea Apirana, and I come from a long line of chiefs stretching all the way back to the whale rider. I'm not a prophet, but I know that our people will keep going forward, all together, with all of our strength.” This helps to show that although the tradition was broken when she was born she is willing to be the new change and be the leader Maori has been waiting for.
In the chronological, descriptive ethnography Nest in the Wind, Martha Ward described her experience on the rainy, Micronesian island of Pohnpei using both the concepts of anthropological research and personal, underlying realities of participant observation to convey a genuine depiction of the people of Pohnpei. Ward’s objective in writing Nest in the Wind was to document the concrete, specific events of Pohnpeian everyday life and traditions through decades of change. While informing the reader of the rich beliefs, practices, and legends circulated among the people of Pohnpei, the ethnography also documents the effects of the change itself: the island’s adaptation to the age of globalization and the survival of pre-colonial culture.
I am not a child of immigrants, but maintaining one’s culture is a universal struggle in a land far from one’s ethnic origins. Lahiri suggests that without cultural connections such as family and friends, one’s culture can simply vanish if they are not in the land of ethnic origin. I have found this to be true within my own
The role of a kahuna in the Hawaiian culture takes on the responsibility of keeping a balance between the people and the nation. In doing so, they apply their field of expertise towards assisting the aliʻi and the makaʻāinana. In ancient Hawai’i, there were many different types of kāhuna that had a skill set that contributed or benefited the community. In this paper I will discuss the different ways a kahuna achieves this type of balance within the lāhui. These kuleana include advising the aliʻi to make pono decisions, guiding the makaʻāinana in their daily lives and practices, and taking care of the spiritual side of the Hawaiian culture and traditional practices of the people.
In addition, the second part of the book, “Sapw Sarawi” is more connected to the migrated Pohnpeian change of thinking and effect at the western area. There are many evidences that indicated the correlation between the Pohnpeian and western style of thinking in term of their similarity in the way they think and the influence on the indigenous islanders. For example, in the poem “Saturday” it talk about how the author need to do so much activities and wand so much of the essential needs in order to satisfy her living. This type of thinking is very similar to the western thinking as well and not really about the indigenous
The Hawaiian culture is known throughout the western world for their extravagant luaus, beautiful islands, and a language that comes nowhere near being pronounceable to anyone but a Hawaiian. Whenever someone wants to “get away” their first thought is to sit on the beach in Hawai’i with a Mai tai in their hand and watch the sun go down. Haunani-Kay Trask is a native Hawaiian educated on the mainland because it was believed to provide a better education. She questioned the stories of her heritage she heard as a child when she began learning of her ancestors in books at school. Confused by which story was correct, she returned to Hawai’i and discovered that the books of the mainland schools had been all wrong and her heritage was correctly told through the language and teachings of her own people. With her use of pathos and connotative language, Trask does a fine job of defending her argument that the western world destroyed her vibrant Hawaiian culture.
The novel “Indian Horse” by Richard Wagamese demonstrates the many conflicts that indigenous people encounter on a daily basis. This includes things such as, the dangers they face and how they feel the need to flee to nature, where they feel the most safe. Another major issue they face is being stripped of their culture, and forcibly made to believe their culture is wrong and they are less of a human for being brought up that way, it makes them feel unworthy. Finally, when one is being criticised for a hobby they enjoy due to their indigenous upbringing, they make himself lose interest and stop the hobby as it makes them different and provokes torment. People who are trying
Family therapy is often needed when families go through transitions such as separations between parents and divorce. According to research, “the power of family therapy derives from bringing parents and children together to transform their interactions” (Nichols, & Davis, p.18), as problems need to be addressed at their source. The children who are the most vulnerable, when parents decide to separate, exhibit symptoms which are exaggerations of their parent’s problems (Nichols, & Davis, p.18). Frank and Walt Berkman are the examples of how children cope and adapt to the stressors of family separations such as marital separations and
Change is one of the tallest hurdles we all must face growing up. We all must watch our relatives die or grow old, our pets do the same, change school or employment, and take responsibility for our own lives one way or another. Change is what shapes our personalities, it molds us as we journey through life, for some people, change is what breaks us. Watching everything you once knew as your reality wither away into nothing but memory and photographs is tough, and the most difficult part is continuing on with your life. In the novel Ceremony, author Leslie Silko explores how change impacted the entirety of Native American people, and the continual battle to keep up with an evolving world while still holding onto their past. Through Silko’s
The current generation of native people in Canada are greatly impacted by efforts made by the Canadian government that forced previous generations to assimilate and give up their culture. Most of the fifth generation of native people are not directly impacted by the atrocities that forced their people to give up their culture for the benefit of others; however, their diminished cultural identity is a result of it. Parents who are raising the fifth generation have difficulty passing on their Indian identity to their children (Deiter-McArthur 381). The parents and grandparents of the fifth generation were raised in the residential school system, where they were stopped from showing affection or love for one another even if it was their own brother or sister. This results in a lack of ability for some of them to show love toward their children (Maniitok). Another e...
Goodman, Ellen. “The Culture of Thin Bites Fiji”. Everything’s an Argument. 6th ed. Boston Bedford St. Martin’s, 2013. Print.
Captivity is the state or period of being imprisoned, confined, or enslaved, according to Wiktionary. Every year, marine parks and aquariums, like SeaWorld, make billions of dollars through ticket sales. SeaWorld estimates about 70% of their total revenue is due to their performing killer whales (Jeffs). People visit from all over the world to encounter killer whales up close. “Their beauty and power, combined with willingness to work with humans, have made them legendary performers” (Gorman). In recent years, humans have gained the ability to tame and train these creatures. Killer whales should not be kept in captivity simply because it is cruel, unnatural, and dangerous.
Jara’na family history involves the ‘Stolen Generation’ which is why his father believes Jara’na should be able to learn the importance of where he comes from. This enables Jara’na to mature and strengthen his understanding of his family background. As well as gaining knowledge to broaden his identity. This is explained by Jara’nas father introducing his grandfather (George Dutton) through images and songs written from past elders. As well as Jara’nas father expressing his beliefs about the importance of the ‘Stolen Generation’, Jara’na also needs to understand what impacts this may have on his future life and surrounding
The Polynesian peoples have a lifestyle quite different than that of any other culture, as living on an island requires a level of flexible adaptability in order to cope with such a different, sometimes difficult environment. We see the way diverse cultures build their lives around their circumstances and how they respect them in their cultural myths and stories. The Polynesian legends emphasize the physical environment that they live in. They are quite different than any other region in the world, but the beauty and individuality of the Polynesian culture is prominent as seen in their mythology.
In order to keep their power, the government purposefully breaks up families in Oceania. The pieces of these hollow and artificial families are the building blocks of the vast and manipulative Party. Families need to be non-existent so that the people cannot unite or feel loved. However, the Party also needs to have total control over the children. In Oceania, it is normal to turn other people in when you have any suspicions that the person does not have genuine love for the Party. Even family members give each other up.
To conclude, Te reo Maori is one of the treasures given to Maori people as one of their taonga from their God as part of their identity. It is important for the Maori people to keep their language survives for the mokopuna as well as connecting them to the land, values and beliefs. The principles of Te Tiriti o Waitangi were partnership, participation and protection that the Crown failed to act upon which result in Waitangi Tribunal. Te Whariki and New Zealand curriculum promotes and implement bicultural to revitalised Te reo Maori as well as strengthening the partnership between Maori and Pakeha of the Te Tiriti of Waitangi.