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The similarity between science and religion
The similarity between science and religion
The similarity between science and religion
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The relationship between religion and science has always been a complicated, precarious and sensitive issue. Religion and science have the same goal - to seek truth and understanding to our own existence and surroundings. Modern scientific thought is based on systematic study of the structure and behaviour of the physical and natural world through observation and experiment. Religious thought differs as it’s based upon reflection and spirituality and focuses on beliefs and values. This is contrary to science which focuses on factual knowledge and relies on empirical evidence.
The relationship between religion and science never used to be an issue for early philosophers as scientific explanation would work around the existence of a deity (generally). However in recent times we’ve seen various conflicts arising due to disagreements and even cases of religion holding back scientific progress. For example, in 1610, the Catholic Church banned Galileo’s works (specifically his studies on the Heliocentric model) and branded him as a heretic. Unfortunately today we still see the the long term effects of this decision as 1 in 5 Americans still believe that the Sun orbits the Earth (Study by Jon D. Miller of Northwestern University in 2005). Another fine example of dissension would be Charles Darwin and his work on The Origin Of Species (published 24 November 1859). He was hesitant to publish his work for decades as he feared religious persecution and knew that his theory would controversial as it essentially disproved the theory of Intelligent Design. Natural Selection is now accepted amongst the Catholic Church as God can still play the role as the omnipotent designer who set off the long process. As wonderful as this is we still find c...
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...gent cause. This term, ‘Intelligent design’, was first coined in the respect to Creationism in an American court case in 1987 (Specifically the Edwards v. Aguillard case about teaching intelligent design in schools). Many devotees of Intelligent design such as the Philosopher William Dembski and the biochemist Michael Behe believe that Intelligent design proposes a serious scientific challenge to evolution. Specifically Michael Behe looks at the processes of cells such as his example of the E. coli bacterium which propels itself with its own ‘flagellum’ (rotating tail). From there he expands by making the point that the flagellum needs to be complete to be of any use; this is where he coined the idea of the Irreducible complexity concept. Simply he states that the removal of any one of the parts from a complex system the whole system effectively ceases to function.
The history of opposition between science and religion has been steady for about half of a century. As early as the 1500's, science and religion have been antagonistic forces working against each other. Science was originally founded by Christians to prove that humans lived in a orderly universe (Helweg, 1997). This would help to prove that the universe was created by a orderly God who could be known. Once this was done, science was considered by the church to be useless. When people began to further investigate the realm of science, the church considered them to be heretics; working for the devil. According to Easterbrook (1...
The Intelligent Design argument is the most recent formulation of the teleological argument. “Proponents point out that although we cannot know that something has not been designed, we can detect design in systems whose functions are irreducibly complex” (Peterson 108). These systems are single systems where each has parts that contribute to the basic function. Therefore, the removal of any of these parts would cause the system to stop functioning. Overtime these systems produce a result better than what each part would have produced separately. This theory also disputes that the process of natural selection is enough to explain the complexity of living organisms. The theory states that the complexity must come from the work of an intelligent designer.
In order to continue our discussion of the legitimate philosophical, scientific, and religious aspects of the science and religion quagmire we need a frame of reference to guide us. What I present here is an elaboration on a classification scheme proposed by Michael Shermer. (5) Shermer suggests that there are three worldviews, or "models," that people can adopt when thinking about science and religion. According to the same worlds model there is only one reality and science and religion are two different ways of looking at it. Eventually both will converge on the same final answers, within the limited capabilities of human beings to actually pursue such fundamental questions. The conflicting worlds model asserts that there is only one reality (as the same world scenario also acknowledges) but that science and religion collide head on when it comes to the shape that reality takes. Either one or the other is correct, but not both (or possibly neither, as Immanuel Kant might have argued). In the separate worlds model science and religion are not only different kinds of human activities, but they pursue entirely separate goals. Asking about the similarities and differences between science and religion is the philosophical equivalent of comparing apples and oranges. "These are two such different things," Shermer told Sharon Begley in Newsweek's cover story "Science Finds God," "it would be like using baseball stats to prove a point in football."
The Intelligent Design Theory says that intelligent causes are necessary to explain the complicated structures of biology and that these causes are analytically evident. Certain biological features defy the random-chance explanation because they appear to have been designed. Since design logically requires an intelligent designer, the appearance of design means there is evidence for a designer.
As said by Yale professor of psychology and cognitive science, "Religion and science will always clash." Science and religion are both avenues to explain how life came into existence. However, science uses evidence collected by people to explain the phenomenon while religion is usually based off a belief in a greater power which is responsible for the creation of life. The characters Arthur Dimmesdale and Roger Chillingworth in Nathaniel Hawthorne 's novel, The Scarlet Letter, represent religion and science, respectively, compared to the real world debate between science and religion. Roger Chillingworth is a physician who is associated with science. (ch. 9; page 107) "...made [Roger Chillingworth] extensively acquainted with the medical science of the day... Skillful men, of the medical and chirurgical profession, were of rare occurrence in the colony...They seldom... partook of the religious zeal that brought other emigrants across the Atlantic." The people of the Puritan community traveled across the Atlantic for religious reasons, and because men affiliated with medical science did not tend to practice religion, they rarely inhabited this community. Chillingworth, falling under the category of "skillful men of the medical and chirurgical profession," would not be expected to reside in this community. The narrator through emphasizes this with his rhetorical questioning, "Why, with such a rank in the learned world, had he come hither? What could he, whose sphere was in great cities, be seeking in the wilderness?" These questions demonstrate that it was so strange for Chillingworth to appear in this community because of his association with science. Perhaps, the phrase "with such rank in the learned world" could yield the narra...
religion is a powerful worldview as is science. Many people around the world believe in the existence of both religion and science. Unfortunately, the conflict between the two is partially due to the fact that they are so similar yet so different. Both religion and science expect a person to rely on information that is sometimes unexplainable.
Science and Religion dialogue has been a bitter-sweet topic for many people over the years. The controversy is not only common between one sole community, but affects a variety. The beliefs held about these topics has the potential to personally effect an individual, whether it be positively or negatively. In the United States, we draw only a fine line between religion and science, often failing to realize that the two benefit each other in copious ways but are not meant to interpreted in the same way. Due to this perspective, people seem to be influenced to pick one or the other, when in reality we should treat both science and religion with the same respect and recognize that they are completely separate from one another, along with having individual purposes. John F. Haught, a distinguished research professor at Georgetown University, published a book titled, “Science & Religion: From Conflict to Conversation”. In it he evaluates each side, persuading the reader that the truth is that both realms may benefit from each other despite the differences emphasized. John F. Haught introduces his audience with four approaches on Science and Religion. Haught’s third approach, contact, is of major significance to aid in the response of: “Does Science Rule out a Personal God?”
Throughout history, conflicts between faith and reason took the forms of religion and free thinking. In the times of the Old Regime, people like Copernicus and Galileo were often punished for having views that contradicted the beliefs of the church. The strict control of the church was severely weakened around the beginning of the nineteenth century when the Old Regime ended. As the church's control decreased, science and intellectual thinking seemed to advance. While the people in the world became more educated, the church worked harder to maintain its influential position in society and keep the Christian faith strong. In the mid-nineteenth century, the church's task to keep people's faith strong became much harder, due to theories published by free thinkers like Charles Darwin, Charles Lyell, David Friedrich Strauss, and others. These men published controversial theories that hammered away at the foundation on which the Christian church was built. As the nineteenth century progressed, more doubts began to arise about the basic faiths of the Christian church.
“The lack of conflict between science and religion arises from a lack of overlap between their respective domains of professional expertise—science in the empirical constitution of the universe, and religion in the search for proper ethical values and the spiritual meaning of our lives. The attainment of wisdom in a full life requires extensive attention to both domains—for a great book tells us that the truth can make us free and that we will live in optimal harmony with our fellows when we learn to do justly, love mercy, and walk humbly.”
Religion and science are complementary elements to our society. The notion that religion and science should not be merged together, does not mean neglecting to understand the parallel relation between these two concepts and will result in a better understanding of our surroundings. This will put an end to our scientific research and advancement because we will be relying on answers provided by religious books to answer our questions. If we don’t argue whether these answers are right or wrong, we would never have studied space stars or the universe or even our environment and earthly animals. These studies have always provided us with breakthroughs, inventions and discoveries that made our lives better.
...wever, in the best interest of advancing education and an enlightened society, science must be pursued outside of the realm of faith and religion. There are obvious faith-based and untestable aspects of religion, but to interfere and cross over into everyday affairs of knowledge should not occur in the informational age. This overbearing aspect of the Church’s influence was put in check with the scientific era, and the Scientific Revolution in a sense established the facet of logic in society, which allows us to not only live more efficiently, but intelligently as well. It should not take away from the faith aspect of religion, but serve to enhance it.
While some people may believe that science and religion differ drastically, science and religion both require reason and faith respectively. Religion uses reason as a way of learning and growing in one’s faith. Science, on the other hand, uses reason to provide facts and explain different hypotheses. Both, though, use reason for evidence as a way of gaining more knowledge about the subject. Although science tends to favor more “natural” views of the world, religion and science fundamentally need reason and faith to obtain more knowledge about their various subjects. In looking at science and religion, the similarities and differences in faith and reason can be seen.
...eveloped, and especially during the Enlightenment, God and religion were relegated to a lesser role because it was thought that science could explain everything. Now, though, the farther we plunge into science, the more questions we find that can only be answered by religion. When science and Christianity are both studied and well understood, especially in the context of their limitations, it is possible to integrate them, or at least for them to complement each other, in my view of the world.
Christianity and science are seen to conflict with each other because people approach both views the same way; instead, they should be taken differently. There are certain things that can be explained with science and other things with Christianity. There are incidents that science cannot explain and people believe that those things are still true without evidence. Christianity is not opposed to science unless it contradicts the word of God written in the Bible. Scientific method is not the only way to find the absolute truth. The scientific and Christian view of the world will always have some conflict and misunderstanding because they attempt to explain in essence two different things.
First off, it is important to realize that religion and science have to be related in some way, even if it is not the way I mentioned before. If religion and science were completely incompatible, as many people argue, then all combinations between them would be logically excluded. That would mean that no one would be able to take a religious approach to a scientific experiment or vice versa. Not only does that occur, but it occurs rather commonly. Scientists often describe their experiments and writings in religious terms, just as religious believers support combinations of belief and doubt that are “far more reminiscent of what we would generally call a scientific approach to hypotheses and uncertainty.” That just proves that even though they are not the same, religion and science have to be related somehow.