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The influences of slavery on music
The evolution of black music
The evolution of black music
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The manifestation of roots music from African immigrants developed into American musical genres such as spirituals, blues, and gospel music. As the centuries progressed, spirituals and work songs extended to comprise distinctive song genres, particularly the blues of southern blacks. Work songs and spirituals from African Americans are regarded as a window into their cultural life, their songs interconnect the optimisms, burdens, and beliefs of slavery. Music was imbedded into life, songs were hummed on front porches, chanted in churches, and caroled in the fields. Melodies were passed down from parent to child and through connotations they mirrored the changing times. Many African immigrants came to the United States from West Africa, they arrived by force and were seldom permitted freedom of expression, and as a result, songs were used to voice their subjugation and desire for autonomy. As stated in class, in 1619 the first African immigrants arrived in Jamestown, Virginia, the expansion of the plantation system in the southern colonies required cheap labor, but the work was taxing. Countless slave owner’s repressed African culture (this included foreign language and dancing), they wanted to foster a docile attitude and thwart potential revolts. African slaves had a natural affinity for musical expression, the traditional and cultural roots of West Africa were assimilated into the musical styles of African immigrants in America, the music of West Africa provided social solidity and many songs were sung with merriment and unified daily life. A precedent to the spirituals were works songs devised on the cotton, tobacco, and rice plantations of the rural South and field hollers, which are partly grievances, but also... ... middle of paper ... ...n mistreatment and their willpower to persist, likewise it can be a form of cries and hollers, which were the initial work songs. Therefore, work songs were a precursor to the blues for they voice African American obstruction and cynicism. The notion that African American slaves interpreted songs as spiritual and powerful art is supported by the evolvement of music. Musical genres resonated with African stories, myths, and hardships, which is part of the blues music allure. Likewise, predecessors such as spirituals and work songs conveyed an intense association to religious belief, often delivered by the euphoric, passionate outbursts. Even with the simplest of instruments, African musicians played a variety of styles that encapsulated grief and optimism, perhaps more enticingly than any other genre of indigenous music that America had yet experienced.
It highlights the luxurious lifestyle of the rich man and about the rich man’s lack of knowledge regarding the struggles of the poor man. “Washwoman’s Blues” is a parallel song, also performed by smith, speaks about the financial environments of many African American women. These are social protests because “Poor Man’s Blues” openly indicts and upper classes for the increasing manipulation and poverty of the poor and “Washwoman’s Blue” critiques the oppressive conditions that most African-American women were forced to work. Bessie smith wrote and recorded many songs that invoked the black experience in America, notably “Blackwater Blues”, “Workhouse Blues”, and “Send Me to The Lectric Chair” all were subtle protests against the treatment of blacks. They touched on topics ranging from black imprisonment to the disregarding of African Americans and
Some scholars theorize that the Middle Passage to the Americas was so traumatic that most African influence was eradicated, and that few traces of Africa exist in African-American music. This “cultural tabulala [sic] rasa” theory is rightfully rejected by many scholars (Wilson 3). The inflow of African people to the New World was brought on by the existence of slavery, and resulted in the creation of a sort of extension of the African continent in a different hemisphere. In his article “The Significance of the Relationship Between [sic] Afro-American Music and West African Music,” music scholar Olly Wilson refutes the tabula rasa theory, and provides extensive examples of the ties that continue to exist between the two distant geographical regions. Another prominent scholar who recognizes the integration of African elements in American musics is Henry Louis Gates, Jr. Though his much deeper and more analytical approach to African musics is divergent from Wilson’s, both scholars acknowledge African diaspora musics and examine them in different ways based on different criteria.
Blues has played an extreme role in todays’ music. The music genre of blues, helps us express ourselves in which you can feel it from the ubiquitous in the jazz to the blues scale and the specific chord progressions. To start off, the blues is musically originated by African Americans in the deep South of the United States. Growing up in a southern household, I was used to listening to a variety music, but blues was always most listened to. Every time I listen to blues, the lyrics often deal with personal adversity, and it goes far beyond pity.
No one hates music. If there is one, he must be a liar. Most people listen to the music. Music can represent the joy of love and also describe the sorrow of farewell. When people want to get rid of some stress, they shout and sing along with their favorite songs. Now music and life are bound up with each other, enough to be called an inextricable connection. Music has been developed by following the human society, and its developmental steps are very similar to the growth of ideology. For example, one concept became a major of society, and then other concept tried to be against the major. In other words, music has many different genres because of the number of major influences such as the Great Depression and technological advances. African-American
African American religious music is the foundation of all contemporary forms of so called “black music.” African American religious music has been a fundamental part of the black experience in this country. This common staple of the African American experience can be traced back to the cruel system of slavery. It then evolved into what we refer to today as gospel music. The goal of this paper is to answer three main questions. What are the origins of African American religious music? How did this musical expression develop into a secular form of music? What is the future of African American religious music? These questions will be answered through factual research of African American traditions, artists, and various other sources.
“Swing Low, Sweet chariot,” is an American Negro Spiritual originally sung by black slaves during their time working of the fields. Although performers in the 20th century acknowledged the historic significance of this piece, it has also been used as an instrument of cultural appropriation by white Americans and Europeans. The meaning of this song radiates in the words and exposes its purpose to those who study the music of slaves and its transformation into the Gospel and Jazz genres. The origin of the spiritual was likely one-hundred years prior the conclusion of slavery in the United States, but its peak use was about 1830 to 1865.(SVI) During this time slaves we beginning to,
Poetry and music are both used to express feelings or provide insight into situations that the authors find significant. Minstrels have historically mixed these two arts in acts of around the world; they combined readings of poetry with instruments. Music and poetry both have a rhythm that serves as the foundation that form a spiritual connection. Music has long focused on creating a feeling throughout the audience. Jazz in particular focuses on improvisations, combining rhythms, and creating a “swing” or a feeling that creates a instinctive response. Although Jazz began as an American movement with just a single type, it has expanded into an international genre with many different subgenres. Blues became one of the leading types of Jazz among African Americans. Brooks and Hughes each use the long standing traditions of Blues and use it to express feelings that cannot be expressed in mere words. They argue that creating a connection through communication is less about what is being communicated and more about how it’s being communicated.
Therefore, to endure the pains and sufferings the slaves had to use music. As illustrated above, the advent of music had far reaching results as it encouraged and gave them hope to continue working. The early music composers are the evidence of existence of early music which in turn has shaped today’s music like the blues and pop lyrics. In this case, the culture of the past has been rescued from getting lost.
The infectious nature of African American music, which has appeared in a variety of styles, most notably jazz, soul, rap, rhythm and blues, spread through the American public quickly and broke the barriers from where they originated. Beginning in the seventeenth century music was critical in the organization of early slave uprisings. When brought to the United States, drums were used as a means of communication: spreading messages in a rhythmic language undeciphered by white people. They were used to orchestrate resistance and revolts. After a ban was placed on slave drumming, they retaliated by preserving those rhythms through adaptation to new instruments. Following the American Civil War, the blues reflected the disheartening realization that, although emancipation was granted, equality for African Americans wasn’t guaranteed. Blues vocals communicated disappointment and melancholia. They were reminiscent of African griots, singers, and storytellers. The blues mirrored American race relations, documenting the struggle and conflict on the one hand, but also suggesting a future based on cooperation and understanding. Jazz was initially considered a lesser form of music or not music at all. Many notable 20th century composers, Aaron Copland, Maurice Ravel, and Igor Stravinsky, embraced jazz as a powerful music genre. Sam Cooke is the first great figure in soul. His music marked a change from emotional to social and political issues, as evident in the song “A Change is Gonna Come.” From the 1960’s up until the 1970’s, soul had moved to songs of political awareness and protest, p...
Almost all the first Africans who arrived in the New World were slaves. They came from several regions of the African West Coast. Their ways of living were described by slaves themselves, in some narratives. They had to work either in plantations or in town. Slavery was an important issue facing churches, as slaves were allowed to meet for Christian services. Some Christian ministers wrote against on slavery. Rural slaves used to stay after the regular worship services, in churches or in plantation “praise houses”, for singing and dancing. But, slaveholders did not allow dancing and playing drums, as usual in Africa. They also had meetings at secret places (“camp meetings”, “bush meetings”), because they needed to meet one another and share their joys, pains and hopes. In rural meetings, thousands slaves were gathered and listened to itinerant preachers, and sang spirituals, for hours. In the late 1700s, they sang the precursors of spirituals, which were called “corn ditties”.So, in rural areas, spirituals were sung, mainly outside of churches. In cities, about 1850, the Protestant City-Revival Movement created a new song genre, which was popular; for revival meetings organized by this movement, temporary tents were erected in stadiums, where the attendants could sing. At church, hymns and psalms were sung during services. So...
In the 20th century, various genres of music were prevalent and gained influence as well a vast following, especially in the United States. These included, but are not limited to Electronic, Jazz, Rock, Soul, Blues, Hip-Hop and plenty more. Many of these musical styles had developed and innovated across the world throughout the 19th and the early 20th century, due to social events and circumstances. Blues, specifically, was a music genre derived from enslaved African Americans who grew up in the Mississippi area, just upriver from New Orleans. The bond of slavery brought these African Americans along with their background musical culture to the United States. Traditional African spirituals, chants, work songs, shouts and much more developed
These pieces of evidence together conclude that African music has influenced modern music for ages. Since African music is the root of American music, they also have many similarities to one another. From the lively tunes to slow jazz tunes, modern American music has been heavily based off of traditional African music. As more and more people may realize that the roots of African music are in genres such as pop, rock, jazz, and Dixieland, they may change their view of Africa and the inhabitants who live there. Those people may also gain awareness of Africa and may become interested. Even though it may be hard to believe that African music is in modern music, but it exists in our music.
The top blues performers would use the “white man’s” instruments like the trumpet and clarinet, however many black people, which where the only people who would initially here the music, could not afford those instruments. They instead created their own instruments which where the kazoo, the jug (which mimics the base), and the washboard(which would mimic the drums). This shows me that music truly comes from the individual and not just the instrument that creates such beautiful sounds.
(“Blues”) Sonya Baker stated that slaves would use these songs for call and response and work songs. The slaves did not just sing, but they added their own moves and sounds to create what they called Negro Spirituals. (291) Many people that listen to blues would say that the lyrics came from sadness. (“Blues”) The songs were based off the different lives people had and the experiences they would go through. When singing the songs, it was to get people to listen to what may have been happening to them. The songs were heartfelt and the people just wanted their life to better. Blues was for the people to get out things they could not just say so they expressed it in a song. This genre of music was also to give advice to people and help others who may have been going down the wrong path. (Long
In 1987 Tevis Williams said,” Americans don’t want to admit that they owe much to black culture”. During the experiences of slavery, many slaves developed new music, culture, beliefs, and values. Hence, culture in America was greatly influenced by African culture.