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Long term effects of european exploration on native americans
Native American culture
Essays on native american culture
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“Whose rights will we acknowledge? Whose human dignity will we respect? For whose well-being will we, as a people, assume responsibility?” - Robert Casey Mankind has struggled, since the beginning of civilization, to see beyond race and cultural differences when defining human value and dignity. The ideas of slavery, oppression, and genocide have all been cultivated by ignorance and the degradation of misunderstood people by a powerful majority that claim to be assimilating the minority. Both Charles Eastman and Gertrude Bonnin give a powerful depiction of Native Americans as they come to understand their place in the new world and desperately cling to traditions and a culture that give them their dignity. Both autobiographies attempt to educate white readers about misconceptions and prejudices that they have been exposed to about Native Americans. These prejudices have caused a majority of white America to fear and dehumanize the Indian populace to the point of oppression. Through their storytelling, Eastman and Bonnin give a perspective of Native American culture that is relatable and real. These writings bring a sense of human dignity to Native Americans and dispel the idea that “Indians” are a savage people who are unintelligent, heathenistic, and in need of guidance by the white man. The notion of the Native Americans being a savage race who are inherently dangerous is a prevalent misconception in both storylines. In Zitkala Ša’s story the missionaries arrive at the camp in order to offer a new life and education to the children of the tribe. Yet, Bonnin alludes to the prospect that the invitation goes beyond the good, Christian nature of those offering schooling to the young Indian children. There is an underlying ... ... middle of paper ... ...ite man says. Instead, acceptance is never going to be afforded to the Native Americans no matter their culture’s differences or similarities. The white man purely refuses to want to understand the beliefs of Native Americans. While the natives are happy in their simplicity, the white man could not fathom a life that was harmonious to all that surrounded them. They desire to conquer and conquer they did. These examples are merely a few in the attempts of Bonnin and Eastman to bring understanding and empathy to the Native Americans at the turn of the 20th century. The idea of a savage people that needed the help of the white man to have intelligence, religion, and identity were far from the heart of Native American culture. Eastman and Bonnin give us a rich text to bring the Native American struggles to light and help the reader to eliminate their prejudices.
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
In The White Man’s Indian, Robert Berkhoffer analyzes how Native Americans have maintained a negative stereotype because of Whites. As a matter of fact, this book examines the evolution of Native Americans throughout American history by explaining the origin of the Indian stereotype, the change from religious justification to scientific racism to a modern anthropological viewpoint of Native Americans, the White portrayal of Native Americans through art, and the policies enacted to keep Native Americans as Whites perceive them to be. In the hope that Native Americans will be able to overcome how Whites have portrayed them, Berkhoffer is presenting
Talking Back to Civilization: Indian Voices from the Progressive Era edited by Frederick E. Hoxie is a book which begins with an introduction into the life of Charles Eastman and a brief overview of the history of Native Americans and their fight for justice and equal rights, it then continues by describing the different ways and avenues of speaking for Indian rights and what the activists did. This leads logically into the primary sources which “talk back” to the society which had overrun their own. The primary sources immerse the reader into another way of thinking and cause them to realize what our societal growth and even foundation has caused to those who were the true natives. The primary sources also expand on the main themes of the book which are outlines in the introduction. They are first and most importantly talking back to the “pale faces”, Indian education, religion, American Indian policy, the image of the Indians presented in America. The other chapters in the book further expanded on these ideas. These themes will be further discussed in the following chapters along with a review of this
Professor and poet Deborah A. Miranda, pieces together the past and uncovers and presents us with a story--a Californian story--in her memoir, “Bad Indians.” Her use of the Christian Novena, “Novena to Bad Indians,” illustrates the irony of using the form of her oppressors as a call out for help, not to God, but to her past ancestors. We tend to think of religion as a form of salvation and redemption of our lives here on Earth, in which we bare down and ask for forgiveness. But by challenging this common discourse using theological allegories and satirical terminology, Miranda turns her attention away from a Deity to call the reader out for help. It is crucial to recognize the struggles that the Native community currently face. Californian Indians are often not given recognition for their identity and their heritage, and are also repeatedly stereotyped as abusive, alcoholic, uncivilized, and “freeloaders” of the United States government. Such generalizations root back from European colonization, nevertheless still linger in our contemporary society. Miranda has taken the first step forward in characterizing few of these stereotypes in her Novena, but she’s given her story. Now what are we going to do with ours? It’s up to us to create our
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
Native American’s place in United States history is not as simple as the story of innocent peace loving people forced off their lands by racist white Americans in a never-ending quest to quench their thirst for more land. Accordingly, attempts to simplify the indigenous experience to nothing more than victims of white aggression during the colonial period, and beyond, does an injustice to Native American history. As a result, historians hoping to shed light on the true history of native people during this period have brought new perceptive to the role Indians played in their own history. Consequently, the theme of power and whom controlled it over the course of Native American/European contact is being presented in new ways. Examining the evolving
The article, “Native Reactions to the invasion of America”, is written by a well-known historian, James Axtell to inform the readers about the tragedy that took place in the Native American history. All through the article, Axtell summarizes the life of the Native Americans after Columbus acquainted America to the world. Axtell launches his essay by pointing out how Christopher Columbus’s image changed in the eyes of the public over the past century. In 1892, Columbus’s work and admirations overshadowed the tears and sorrows of the Native Americans. However, in 1992, Columbus’s undeserved limelight shifted to the Native Americans when the society rediscovered the history’s unheard voices and became much more evident about the horrific tragedy of the Natives Indians.
Fear, agony, misery, these are the feelings that the Native Americans had to endure on a daily basis. The Native Americans were persecuted and oppressed because of their beliefs and their race. The settlers believed that the Natives were not even to be considered humans based on their religious beliefs. Unlike the settlers, the Native Americans were not given the freedom to live their lives as they pleased. In Chief Joseph’s “An Indian’s Views of Indian Affairs”, the purpose of this excerpt affects the speaker by making him more committed and driven to help make a difference for his people.
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria book reveals the Whites view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging effect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems.
The American version of history blames the Native people for their ‘savage ' nature, for their failure to adhere to the ‘civilized norms ' of property ownership and individual rights that Christian people hold, and for their ‘brutality ' in defending themselves against the onslaught of non-Indian settlers. The message to Native people is simple: "If only you had been more like us, things might have been different for you.”
The reading this week dealt with minorities in America and America’s contradictory nature. It began stories of various Indian tribes who lost their land to the English settlers. The Choctaw and Cherokee Indians who were forced away from their homes towards barren stony mountains. Then Takaki switched his focal point to slavery and its significance within America’s past. Then, the sixth chapter ends with Irish emigration.
This week's readings explain the problems Native Americans faced in the mid-twentieth century. This week reading explains how Native American was determined for positive solutions regarding the increasing social, politically aware, and commercial inequalities they have tolerated. In the reading, Custer Died for Your Sins by Vine Deloria Jr says that “Whenever a tribe has been terminated all federal assistance stops. The number of Indian people who have died because health services were unavailable is difficult to define, but must certainly run into a significant number (72).” This quote explains how Native Americans pass away because of the lack of access to adequate health amenities because of the way they were treated. Native Americans were
While some may not see, are well informed or closely effected by what Native Americans have gone through for centuries it is not as if the problem has gone away, it is still occurring, just not broadcasted or talked about in the news. Most people are aware or knowledgeable of what has occurred when it comes to Native Americans in general but not so much on what some still go through or how hard it may have been on them through the decades. For some Native Americans it has been difficult adjusting to the changes around them when it came to having to continually move along with when it came to associating with settlers or people outside their tribe, which would be straining on their culture. In An Indian Father’s Plea, Robert Lake suggests that
In his essay, An Indian’s Looking-Glass for the White Man, Apess states that “ I would take the liberty to ask why they are not brought forward and pains taken to educate them, to give them all a common education…”(Apess 563). The lack of education available to the Native Americans exposes them to being taken advantage of. Therefore, they can not defend the injustice brought upon them. According to Apess, “ if they had [an education], I would risk them to take care of their own property” (Apess 563). During Apess’ time, the Native Americans are not educated because of their skin color. Additionally, the Native Americans face severe opposition from the government in the eighteenth and nineteenth century. In most cases, they are forced to speak English and assimilate to be part of the main stream society. In modern day, Native Americans are experiencing some changes from Apess’ time. Although limited, they have the right to govern themselves. In some reservations, they have their own court system and
At the end of the 18th century, the Europeans began their Westward expansion which ultimately began the infamous destruction of the Native American culture. Over the course of these events, the Europeans imposed their culture upon the Native Americans, forced them to conform to their societal norms, and abide by their foreign laws. Not only did these alien men force the Native Americans to leave the land they called home for centuries, but they confined them them to a plot of land that they deemed adequate. Many Native Americans expressed their outrage through violence and war, but some, seeing how these “white men” operated, voiced their grievances. In Chief Seattle’s pensive speech, he urged the Europeans to try and understand his fellow