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This week's readings explain the problems Native Americans faced in the mid-twentieth century. This week reading explains how Native American was determined for positive solutions regarding the increasing social, politically aware, and commercial inequalities they have tolerated. In the reading, Custer Died for Your Sins by Vine Deloria Jr says that “Whenever a tribe has been terminated all federal assistance stops. The number of Indian people who have died because health services were unavailable is difficult to define, but must certainly run into a significant number (72).” This quote explains how Native Americans pass away because of the lack of access to adequate health amenities because of the way they were treated. Native Americans were
not treated as citizens and there was maltreatment towards them. Native Americans principles and identities was not appreciated in United States. During the mid-twentieth century, there was tribal issues and conflicts that occurred to Native Americans. Native Americans experience problems such as they were being detached from all national duty and it was mandatory for them to assimilate into white culture and principles. Their tribes were also being terminated and their missions were stopped. Native Americans finances was restricted and stopped and their national services was terminated. The most important demand that AIM activists made in the early 1970s was that they march to protest in Washington to fight for the rights of native Americans and tell congress what they want them to do. This actions AIM activist took was to explain to the American government they unfair treatment and inequality that occurs towards them. These activists explain unemployment rate among their race, racist treatment towards them. The AIM activists also fought for treaty privileges and the repossession of Native Americans ancestral land that was being taken by the United States government. The AIM activist also advocated for urban Indians because of their conditions which was sickness and poverty. In the article, Trail of Broken Treaties 20-Point Position Paper quotes that “the Congress should act immediately to repeal the Termination Acts of the 1950s and 1960s and restore ownership of the several million acres of land to the Indian people involved, perpetually non-alienable and tax-exempt.” This quote explains how AIM activist was demanding from parliament to return possession of the lands they have back to the original owners of the land which were Native Americans. This shows how this was very important and that’s why AIM activists demanded for it because if there were issues such as unemployment, poverty occurring among urban Indians, then congress need to give them back their lands for them to have their property and earn a living from that.
into the Native American way of life and some of the hardships that can befall the victims
Modern day Native American are widely known as stewards of the environment who fight for conservation and environmental issues. The position of the many Native American as environmentalists and conservationists is justified based on the perception that before European colonists arrived in the Americas, Native Americans had little to no effect on their environment as they lived in harmony with nature. This idea is challenged by Shepard Krech III in his work, The Ecological Indian. In The Ecological Indian, Krech argues that this image of the noble savage was an invented tradition that began in the early 1970’s, and that attempts to humanize Native Americans by attempting to portray them as they really were. Krech’s arguments are criticized by Darren J Ranco who in his response, claims that Krech fails to analyze the current state of Native American affairs, falls into the ‘trap’ of invented tradition, and accuses Krech of diminishing the power and influence of Native Americans in politics. This essay examines both arguments, but ultimately finds Krech to be more convincing as Krech’s
The 7th Cavalry Regiment's destruction at the Battle of the Little Bighorn in June 1876 is the subject of over a century of debate. LTC George A. Custer failed to exercise four key responsibilities that were expected of him as the regiment’s commander. He failed to understand the problem and environment, visualize a feasible solution, clearly describe it to his subordinates, and effectively direct his forces. These four aspects of mission command are integral to the operations process and help Soldiers understand and execute their commander's intent. Custer's failure to properly fulfill his role in the operations process resulted in his death and a strategic defeat for the nation.
Lives for Native Americans on reservations have never quite been easy. There are many struggles that most outsiders are completely oblivious about. In her book The Roundhouse, Louise Erdrich brings those problems to light. She gives her readers a feel of what it is like to be Native American by illustrating the struggles through the life of Joe, a 13-year-old Native American boy living on a North Dakota reservation. This book explores an avenue of advocacy against social injustices. The most observable plight Joe suffers is figuring out how to deal with the injustice acted against his mother, which has caused strife within his entire family and within himself.
Battle Analysis of the Battle of Little Bighorn On June 25, 1876, The Battle of Little Bighorn took place near the Black Hills in Montana. This was one of the most controversial battles of the 20th century and the line between good guys and bad guys was grey at best. Gen. George Armstrong Custer (reduced to LTC after the civil war) had 366 men of the 7th U.S. Cavalry under his command that day. Sitting Bull (A Medicine Man) led 2000 braves of the Lakota, Northern Cheyenne, and Arapaho tribes (Klos, 2013).
The United States government initially celebrated the Battle at Wounded Knee as the final conflict between Native Americans and the United States military - after which the western frontier was considered safe for the incoming settlers. Over 20 medals were awarded to the soldiers for their valor on the battlefield. However, the understanding has changed regarding what actually took place at Wounded Knee on December 29, 1890. The Hollywood version of the Battle of Wounded Knee accurately presents the case that the Battle at Wounded Knee was actually a massacre of the Sioux - the culminating act of betrayal and aggression carried out by the United States military,
Talking Back to Civilization , edited by Frederick E. Hoxie, is a compilation of excerpts from speeches, articles, and texts written by various American Indian authors and scholars from the 1890s to the 1920s. As a whole, the pieces provide a rough testimony of the American Indian during a period when conflict over land and resources, cultural stereotypes, and national policies caused tensions between Native American Indians and Euro-American reformers. This paper will attempt to sum up the plight of the American Indian during this period in American history.
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria’s book reveals the White view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging affect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems and build a better future for their children.
Lakota Woman Essay In Lakota Woman, Mary Crow Dog argues that in the 1970’s, the American Indian Movement used protests and militancy to improve their visibility in mainstream Anglo American society in an effort to secure sovereignty for all "full blood" American Indians in spite of generational gender, power, and financial conflicts on the reservations. When reading this book, one can see that this is indeed the case. The struggles these people underwent in their daily lives on the reservation eventually became too much, and the American Indian Movement was born. AIM, as we will see through several examples, made their case known to the people of the United States, and militancy ultimately became necessary in order to do so.
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria book reveals the Whites view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging effect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems.
The Battle of Little Bighorn is one of the most, maybe even the most, controversial battle in American history. General George Armstrong Custer led his 210 troops into battle and never came out. Miscalculations, blunders, and personal glory led Custer not only to his death, but also being the most talked about soldier in this battle. But all the blame doesn’t just go on Custer’s shoulders; it also goes on Captain Frederick Benteen and Major Marcus Reno, who both fought in the battle. Both the Captain and the Major both made serious mistakes during the fight, most notable Major Marcus Reno being flat out drunk during the course of the battle. All of these factors have led The Battle of Little Bighorn to being the worst lost to any Plains Indian group in American history.
One of the darkest times in American history was the conflict with the natives. A “war” fought with lies and brute force, the eviction and genocide of Native Americans still remains one of the most controversial topics when the subject of morality comes up. Perhaps one of the most egregious events to come of this atrocity was the Sand Creek Massacre. On the morning of November 29th, 1864, under the command of Colonel John Chivington, 700 members of the Colorado Volunteer Cavalry raped, looted, and killed the members of a Cheyenne tribe (Brown 86-94). Hearing the story of Sand Creek, one of the most horrific acts in American History, begs the question: Who were the savages?
To most Americans today, life on the reservation is not at all like is glorified to be. Sherman Alexie uses his literary talent to expose the truth inside the reservation. In particular, in his short stories, “The Only Traffic Signal on the Reservation No Longer Flashes Red,” “Every Little Hurricane,” and “Lone Ranger and Tonto Fistfight in Heaven,” Alexie reveals the ever continuous cycle trend of alcoholism, poverty, and racial injustice from one generation to the next. As the trend continues, the earlier it seems that the Native American youth are falling into the habits and life choices of their parents. Thus, each of the previously stated short stories addresses the negative turn-of-events that lead to the Native American youth following the same corrupt path as the generations before them from a different angle to expose the truth within the reservation.
Have you ever heard the term, “Don’t drink the Kool-Aid?” or “You have drank the Kool-Aid.”? Well, ”Drinking the Kool-Aid” means you have done something that others have told you to do or did yourself. This saying comes from the cult society led by Reverend Jim Jones, named Jonestown. Jonestown was a small community in the jungle of Guyana, South America. After getting word of people coming to investigate the society, Jones had committed a mass suicide by poisoning Kool-Aid and giving it to the people of Jonestown.
Native-Americans make up one of the smallest portions of our population, but are still victims of mass incarceration and police brutality Many Native-American reservations have high unemployment rates. Poverty in these areas is also common. Reserved, sacred land for Native-Americans is also disappearing as more and more land is being taken away by United States government. The government also disobeys treaty rights by exploiting their land for natural resources to gain profit. Low graduation rates are common in Native school districts. Suicide is much more prevalent among Native-American youth when compared to the rest of the nation. They also generally receive poor healthcare. Violence and abuse of children and women is more common in Native-American communities as well.