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Native American culture
Effects of colonialism on indigenous populations
Native American culture
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While some may not see, are well informed or closely effected by what Native Americans have gone through for centuries it is not as if the problem has gone away, it is still occurring, just not broadcasted or talked about in the news. Most people are aware or knowledgeable of what has occurred when it comes to Native Americans in general but not so much on what some still go through or how hard it may have been on them through the decades. For some Native Americans it has been difficult adjusting to the changes around them when it came to having to continually move along with when it came to associating with settlers or people outside their tribe, which would be straining on their culture. In An Indian Father’s Plea, Robert Lake suggests that …show more content…
his son should not be discriminated for being different or have his sons way of learning be changed just because it is not what others are accustomed to, but suggests that not only the teacher but the students themselves can learn from such a distinctive culture as they are an important part of history. A tribe that had once stretched from Northern California to Southern Oregon are very few in population and are not well informed on their culture. The Shasta Tribe relocated to Grande Ronde and Siletz Reservations where they suffer from poor health care and education. Robert Lake offers the solution that schools are funded from millions of dollars by Congress and are being spent each year for ``Indian Education” (Lake).'' But over the years the number for Indian Education funding has significantly dropped. He states that in using that money it would not only help his son be understood but help many children understand their culture. Chief Seattle tries to show his standing point and views on what he thinks of his land being sold or taken away, along with what the land means to him.
He questions on “How can you buy or sell the sky, the warmth of the land? (Seattle).” Chief Seattle uses a hyperbole because he does not necessarily mean it, but gives the idea on how can someone take something that is not theirs to take, or possible of taking, he explains that what the 18t century settlers are unaware of taking into consideration. That they do not understand how absurd this sounds to them. Chief Seattle wants to understand how settlers cannot take into consideration how this land is more to them than just land it is something sacred to them. Chief Seattle compares the air to the land in how it is not there for their taking. Furthermore, he is trying to compare what they want to do with his land to how it may seem or look with buying and selling other things. Both Chief Tecumseh and Chief Seattle describe their land and what it means to their culture spiritually and physically in a way to make people think. Chief Tecumseh tries to explain and evaluates the effect of settlers asking different tribes and natives and what it would do, along with how much harm it would cause. He tries to explain to the settlers the absurdity of what they are requesting. In the words of Chief Tecumseh “Sell a country?! Why not sell the air, the great sea as well as the earth? Did not the Great Spirit make them all for us, his
children? (Chief Tecumseh).” Chief Tecumseh is demonstrating what the thought of selling land looks like to him, he’s trying to put things in a perspective where his audience would understand it or see it in a new light. While he understands where his audience is coming from and is giving his input on what might occur from this throughout the passage. He is trying to get them to comprehend and show what such an idea of selling his land might look like to him and is trying to show them that this land means more to his people because they hold a connection with the land. Both Chiefs are similar in that they strongly disagree and appose with the selling of their land because of how sacred it is to them and their ancestors and how much the land benefits them agriculturally.
As I have read the primary sources, it became clear to me that African Americans and Indians wants to be treated equally and fairly. As I read "An Indian's View of Indian Affairs" by Chief Joseph of the Nez Perce, the main thing that caught my attention was "Treat all men alike. Give them the same laws." This caught my attention because he clearly talked about the way he was tired of white men having all of the authority and the chiefs who would always talk about equality or fairness, but fails to show it with their actions. Also, he went on to say that everyone should be treated as one because essentially everyone is one and was born the same way. Basically, his view was an argument to state that it's not right to treat one person better or
Cronon raises the question of the belief or disbelief of the Indian’s rights to the land. The Europeans believed the way Indians used the land was unacceptable seeing as how the Indians wasted the natural resources the land had. However, Indians didn’t waste the natural resources and wealth of the land but instead used it differently, which the Europeans failed to see. The political and economical life of the Indians needed to be known to grasp the use of the land, “Personal good could be replaced, and their accumulation made little sense for ecological reasons of mobility,” (Cronon, 62).
The process of assimilation, as it regards to the Native Americans, into European American society took a dreaded and long nearly 300 years. Initially, when the European’s came to the hopeful and promising land of the “New World”, they had no desire or reason anything but minimal contact with the Indians. However, starting in the 1700s the European colonists population skyrocketed. The need for more resources became evident and the colonists knew they could attain these necessities by creating a relationship of mutual benefit with the Native tribes. The Indians, at first skeptical, however became growingly open to the colonists and the relationship they were looking to attain. Indian furs were traded for colonial goods and military alliances were formed.
The Indians thought of land very differently to the white man. The land was sacred, there was no ownership, and it was created by the great spirit. They could not sell their land to others, whereas the white people could fence off the land which belonged to them, and sell it freely to whoever they wanted. The Europeans didn't think that the Indians were using the land properly, so in their eyes, they were doing a good favour to the earth. To the Indians, the land was more valuable than the money that the white man had brought with him, even though it didn't belong to them.
suffering the Native Americans are plagued with as a result of the lack of acceptance towards
The systematic racism and discrimination in America has long lasting effects that began back when Europeans first stepped foot on American soil is still visible today but only not written into the law. This racism has lead to very specific consequences on the Native people in today’s modern world, and while the racism is maybe not as obvious it is still very present. These modern Native peoples fight against the feeling of community as a Native person, and feeling entirely alone and not a part of it. The poem “The Reservation” by Susan Cloud and “The Real Indian Leans Against” by Chrystos examine the different effects and different settings of how their cultures survived but also how so much was lost for them within their own identity.
The removal of Indian tribes was one of the tragic times in America’s history. Native Americans endured hard times when immigrants came to the New World. Their land was stolen, people were treated poorly, tricked, harassed, bullied, and much more. The mistreatment was caused mostly by the white settlers, who wanted the Indians land. The Indians removal was pushed to benefit the settlers, which in turn, caused the Indians to be treated as less than a person and pushed off of their lands. MOREEE
In our day and age where our youth are becoming more aware of the history of the country and the people who inhabit it, the culture of Native Americans has become more accessible and sparks an interest in many people young and old. Recent events, like the Dakota Access Pipeline, grab the attention of people, both protesters and supporters, as the Sioux tribe and their allies refuse to stay quiet and fight to protect their land and their water. Many Native people are unashamed of their heritage, proud of their culture and their ancestors. There is pride in being Native, and their connection with their culture may be just as important today as it was in the 1800’s and before, proving that the boarding school’s ultimate goal of complete Native assimilation to western culture has
Finally, modern issues show that even till today. insults to the Native Americans are happening because of the power the government holds. Modern issues that the Natives Americans face today, are the poor conditions that the reservations they live. There is lack of easy access supply of water and there is hardly and jobs to make and earn money from. Lack of jobs cause some of the Natives to leave the reservations and seek work in other states to be able to provide enough living for their families. Their houses are really run down and small, many insects infest their
Native Americans, sometimes referred to as American Indians, have continually faced hardships. Native Americans history is Often overlooked and misunderstood which can lead to stereotyping or discrimination They have fought for many years to be accepted and given their rights to continuities practicing the beliefs that were practiced long before the Europeans came upon the Americas long ago. Throughout history, Native Americans have been presented with many obstacles and even now they continue to fight to over these hardships. hey still are continuing to fight to overcome their hardships.
Native Americans have undergone a horrific past of genocide, discrimination, forced acculturation, miscommunication, and misunderstanding. They were frequently dehumanized and stripped of basic human rights. Treated as “savages” they were herded into areas of confinement and robbed of their language, culture, and way of life. In many instances of genocide, experts have noted a type of historical trauma that may be passed down through families, known as generational trauma. While the potential effects of this concept are not proven, the stories, images, and memories of thousands of Native Americans continue to be shared with their children, thus perpetuating, and never forgetting the pain and embarrassment that their people have experienced.
As a White American, I have been virtually unaware of the harsh living conditions that Native Americans have been enduring. This past summer I was fishing and camping at a resort in northwestern Minnesota with my family. I realized that this resort was located on the White Earth Indian Reservation. As I drove around the towns that the resort was near, I saw that the Native Americans were terribly poverty-stricken. Besides the resort that my family and I were staying at and a small casino that was nearby, most of the buildings and houses were in poor condition. The majority of the houses were trailers and not something that I would call “livable.” This raised a few questions in my mind: Why are people on Indian reservations living this way and what other things besides housing are Native Americans lacking? As I began research on these questions, I found three major issues. Poverty, health, and education are three tribulations that, at this point, remain broken on American Indian reservations.
The movement westward during the late 1800’s created new tensions among already strained relations with current Native American inhabitants. Their lands, which were guaranteed to them via treaty with the United States, were now beginning to be intruded upon by the massive influx of people migrating from the east. This intrusion was not taken too kindly, as Native American lands had already been significantly reduced due to previous westward conquest. Growing resentment for the federal government’s Reservation movement could be felt among the native population. One Kiowa chief’s thoughts on this matter summarize the general feeling of the native populace. “All the land south of the Arkansas belongs to the Kiowas and Comanches, and I don’t want to give away any of it” (Edwards, 203). His words, “I don’t want to give away any of it”, seemed to a mantra among the Native Americans, and this thought would resound among them as the mounting tensions reached breaking point.
The circumstances the Native American people endured clarify their current issues. American Indians have poor education and a high percent are unemployed when equated to “U.S. all races” (Spector, 2009, p. 205). Many American Indians still live on reservations and work as a
As society continues colonial discourse and disregards current reservation conditions, letting them live in third-world plight, we are attacking their culture. The harm, both mentally and physically, is seen as Pine Ridge experiences the following; a teenage suicide rate four times higher than the U.S. national average, an infant mortality rate 300% higher than the U.S. average, a tuberculosis rate 800% higher than the U.S. average, a cervical cancer rate 500% higher than the U.S. average, and a diabetes rate 800% higher than the U.S. average (True Sioux Hope Foundation: The Need). By continuing to underrepresent Native Americans within media and textbooks, along with keeping them portrayed in a historical perspective through stereotype, the United States is inflicting these conditions of life on Native American groups. Thus, we are destroying Pine Ridge and its culture as younger residents such as Jamie Turninghory want to “escape the reservation” or decide to commit suicide in a sense of