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Birth control from 1960 to present
Birth control controversy in the U.S
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In Canada in the early 20th century birth control was a highly contentious issue. Before 1929 birth control was an obscene, immoral and unnatural topic. It was broached only by the odd feminist or left-wing group. Section 179c (substituted by Section 207 in 1900) of the 1892 Criminal Code made the sale or advertisement of contraceptives an indictable offense up until the Code was amended in 1969. During the years 1930-1936 the mindset of Canadians began to shift toward approval of the use and legalization of contraceptives. This movement originated from middle-class Canadian concerns over population and the economic stability of Canada along with concerns over maternal health. Many women involved in the movement argued women had a right to birth control and the control over their own bodies, this view however was overshadowed by the economic and social arguments presented by the leaders of the movement. Throughout these years there was much opposition to the legalization of birth control. The proponents of birth control were equated in the minds of many with either sexual radicals or reactionary Malthusians. The Roman Catholic Church opposed birth control vehemently because it allowed for the separation of sexuality and procreation. It is argued that the birth control movement stemmed from the Depression in the 1930’s. Canadian fertility started its decline early in the 19th century. It dropped about 30% between the years of 1851 and 1891. This long term decline in fertility was offset by the number of young, prolific immigrants arriving in Canada seeking a new and better life. Statistics show average Canadian families had 4.1 children for parents who were born in 1871; whereas parents born in 1911 had an average of 2.9 ... ... middle of paper ... ... patriarchic relationship was endangered by birth control. The charges against Dorthea Palmer were dismissed after the defense successfully proved that Palmers actions were done solely in service of the public good. The economic and eugenic arguments in favour of birth control carried the day and the trial. Also, the down playing of the ability of contraceptives to liberate women with a stress on the pro-family, pro-health applications of birth control helped support the defense. The trial demonstrated that for the most part the law was not a reflection of the state of public opinion in Canada in 1936. This was a turning point in contraceptive history in Canada, although the law condemning birth control remained the mindset of many Canadians had shifted. Birth control was now seen as a respectable and necessary means of pushing society in a positive direction.
Dorothy Wardell’s article titled “Margaret Sanger: Birth Control’s Successful Revolutionary” explains what inspired Sanger ideas on contraception and what problems she faced while working to change the notions and laws on Birth Control. The central argument presented by Wardell is that Sanger’s efforts led to privileges for women’s bodies and health centers providing methods for women to act on these privileges (Wardell, 736). Although Wardell is effective in supporting her argument, it would be stronger if she included some historical context and evidence of Sanger’s opinion in her own words found in a speech of hers and in Family Limitation. Wardell begins by addressing that “…a definitive biography and assessment has yet to be written.”,
Margaret Sanger was, at large, a birth control activist, but this speech was more about the questioning of birth control corrupting morality in women. People must remember, in the day and age where Sanger presented this speech, November 1921, women were considered very far from equal and much closer to servants or maids. In her speech, I saw that ethos was present in the sense that she gave herself credibility. Through Sanger’s detailed words and actions, and her statements including the presence of scientists and, or, professionals, the masses of listening people could infer that she was very well informed and solid in her statements. Though she presented herself as agreeable, Sanger was firm in her beliefs. In addition, Sanger says, “We desire to stop at its source the disease, poverty and feeble-mindedness and insanity which exist today, for these lower the standards of civilization and make for race deterioration. We know that the masses of people are growing wiser and are using their own minds to decide their individual conduct” (Sanger, par.15). To me, Sanger made herself appeal to the audience by using the word ‘we.’ In the practice of ethos, this focused on the author more than...
During the nineteenth century, white women feminist were demanding access to birth control, they wanted to be in control of their reproduction. In this birth control movement, it lacked the participation of women of colored. There was assumption on why women of color didn’t participate: women of color were fighting against racism or weren’t aware of sexism. In reality, women of colored couldn’t associate themselves to the cause because they exhibit sterilization abuse. In the birth control movement, white women were fighting for abortion right, they were fighting for them to have the decision to either keep or abort a child. While, women of color were forced into sterilization without consent. Women of color didn’t support the “Pro-Choice”
The Roaring Twenties were known as a time of economic boom, pop culture and social developments. This was a time when women began to break norms, they acted rebelliously such as wearing releveling clothing, smoking, and drinking. These women were known as “flappers” who wanted to change their roles in the 1920’s. Birth control activist, Margaret Sanger sought to change the world where women had access to a low cost, effective contraception pill. In “The Morality of Birth Control” Sanger battled opponents who claimed that contraception would cause women to become immoral. The author uses rhetorical devices such as ethos, pathos, and fallacies to back up her claim while touching on issues in the church, advancements of women, and the source of disease in the world.
When legally introduced to society in 1960, the Pill stirred up a long period of controversy. The availability of the Pill had great impact on women’s health, social life, laws, religion, family, relationships, morality and sexuality. Initially conceived to be highly effective and safe, the Pill left many women with side effects – few which led to several fatalities. Before the Pill was created, many women postponed sex due to the social norm and fear of becoming pregnant before marriage. Families grew large and it was typical for a woman to have multiple children caused by the lack of birth control. Due to regulations, such as the Comstock laws, many people supported the prohibition of the Pill and other family planning practices. However, many women believed in the right to control their own body when it came to procreation. Despite the controversies, the Pill left lasting impacts, such as by opening society to the sexual revolution and...
In Canada, over 400,000 babies were born annually from 1945 to 1965, which increased Canada’s population rate by 20% (“Canadian”). This period in Canadian history occurred after the Second World War when millions of men returned home to their families or immigrated to other countries with their war brides. Some ended up settling in Canada which dramatically increased the birth rate; their experience and survival of the war caused them to realize how important life is, instigating them to have as many children as they can support bringing about the group of people now referred to as the Baby Boom Generation. The baby boom generation significantly impacted Canada as it helped the young country to recover from the devastating Great Depression. Indeed, the baby boom generation had a positive contribution to Canadian society during the 1950s because it changed the face of Canada in the international stage, increased the Canadian living standard, and established and developed the suburban areas.
But during the war, it prevented many Canadians from having a child since there were limited jobs and homes, which made it hard to provide an income to support their family. But after the war had ended, everything suddenly went right. Thousands of young men returned home to return to their jobs and start a family. By 1950, its population went up by nearly 30% due to young people having a lot of babies which resulted in the “Baby Boom”.
In fact, the number of divorces in Canada for every 100,000 people has decreased from a high of 362.3 in 1987 to 220.7 in 2005 (Wyman 1). Yet when we exclude the large and sudden jump of the Page 2 divorce rate in the 1980’s, we can see the overall national divorce rate is still gradually increasing from those of an earlier time period, which is to be expected due to the continued changes in societal norms.... ... middle of paper ... ... A senseless census reform."
Birth control pills gave women the right to be in charge of their own conception or lack thereof.
Even back in 1892 when Canada was much more conservative and Christian compared to today, there was many reports of women seeking abortions and upset due to the first Canadian Criminal Code that prohibits abortion and the sales, distribution and advertising of contraceptives. However this made sense due to Christian values. As Canada progressed and its culture changed, this law was considered outdated and was changed in 1969, contraceptives were allowed but abortions could only be performed under special circumstances. Many Canadians, particularly women and feminists disagreed with this law and believed it should be their own decision, not someone else and so many protests, petitions and illegal abortion clinics began, particularly by Dr. Henry Morgentaler. In the 1980’s most Canadians were pro-choice as a Gallup poll showed that 72% of Canadians believed that an abortion decision should only be decided by the pregnant woman and her doctor. By 1988, as previously mentioned, the law was abolished and all abortion restrictions removed. Now, there is talks of a law again yet Canadians have very mixed views on abortion whereas before 72% of Canadians wanted a change. The country must educate themselves more before a change is made to avoid the unrest it had before 1988. Many believe there should be restrictions to limit abortions in Canada yet compared to other democratic countries with abortion restrictions like Australia, France, Sweden, the United Kingdom, excluding Ireland, and the United States have higher abortion rates per 1000 women between 15-44 years old than Canada according to Maclean's. Canada has had much more issues when abortion laws than it has had without them. There isn’t a clear majority supporting a specific change like last time and the restrictions aren’t needed anyways as there are no problems. Canada does not need abortion
Sanger organizes her argument by first presenting a series of questions that were sent out to “the most eminent men and women in the world.” These questions pertained to the opinions of these men and women on the topic of how birth control and awareness could potentially affect their society. She then talks about the
No other element of the Women’s Rights Movement has generated as much controversy as the debate over reproductive rights. As the movement gained momentum so did the demand for birth control, sex education, family planning and the repeal of all abortion laws. On January 22, 1973 the Supreme Court handed down the Roe v. Wade decision which declared abortion "fundamental right.” The ruling recognized the right of the individual “to be free from unwanted governmental intrusion into matters so fundamentally affecting a person as the right of a woman to decide whether or not to terminate her pregnancy.” (US Supreme Court, 1973) This federal-level ruling took effect, legalizing abortion for all women nationwide.
A thin, stretchy sheath about two inches in diameter and six to eight inches long, designed to be worn over penis during sex. Condoms form a physical barrier between penis and the vagina. After ejaculation the tip of the condom holds the semen and prevents it from traveling to woman's reproductive system to fertilize the egg.
"People and Events: The Pill and the Sexual Revolution." PBS. PBS, n.d. Web. 12 May 2014.
What exactly is birth control? Birth control means things that can be done to ensure that pregnancy only happens if and when wanted. Nowadays there are a great variety of ways to assure birth control. However, there is only one way that can be considered 100 percent secure. The more it is known about birth control options, the better chances of avoiding an unwanted pregnancy and reducing the risks of getting a sexually transmitted disease, including AIDS.