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The soul of judas iscariot
The soul of judas iscariot
An essay on Judas Iscariot
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In all of history there has been one figure that has been condemned as the ultimate traitor, his name is Judas Iscariot. Judas is best known as the man who betrayed Jesus, having him brutally murdered on the cross, and because of this his soul was condemned to hell forever. Though, if the situation is to be reevaluated Judas’s treachery could also be seen as an act of grace, it is because Judas deceived Jesus the entire world is saved. Without Judas in the equation there would be no way for mankind to enter heaven. If Judas can be forgiven for betraying Jesus then one of the main truths that the Church was built on has to change. By looking at this story in a different light it can be seen that Judas is humanities real savior and with his redemption the Church looks like a less credible leader.
To understand the magnitude of what Judas did it is important to realize how close he was to Jesus. Judas was chosen to be one of the twelve apostles, these were the men Jesus called on to perform miracles with him and be in close relations, in fact with the newly discovered Gospel of Judas it is written that Judas was Jesus’s favorite apostle. Judas is mention in all four gospels, Matthew, Mark, Luke, and John and each one of them call him “the betrayer” when they first mention him. He served as treasurer for the apostles, which meant he carried the moneybag. John says that he was also dishonest and that he often stole money out of the bag whenever he wanted it. The next time Judas is mentioned is in the upper room at the Last Supper when Jesus tells his disciples that one of them is going to betray him. One of the disciples asks who it is Jesus replies “It is the one to whom I give this piece of bread when I have dipped it in the di...
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...t Judas is one of the apostles; it says that he is Jesus’s favorite! Unlike the other disciples, Judas understands Jesus’s true message and that all of his flesh and bones are lies. Jesus tells Judas, "You will sacrifice the man that clothes me” (Gospel of Judas). When Jesus says this he means that Judas is going to have him killed, which actually will liberate him because he will finally be free from the material work therefore liberating the real Christ inside of him. This is what is so interesting about the Gospel of Judas, Christ is actually ecstatic that he is going to die and he thanks Judas; this turns Judas’s actions from treacherous to favorable. Because this is from a Gnostic source Churches refuse to acknowledge it, though it does bring up a point that Judas may have really been helping Jesus get out of a world that he was not meant to live in anymore.
Judas at the Jockey Club, written by William H. Beezley, is used as a tool for those observing Mexico’s history during the Porfirian Era. This supplemental text addresses the social and political issues that were prominent during the Porfirian Era under the dictatorship of Porfirio Diaz; whose goal was to lead the modernization of Mexico. Porfirio Diaz was the president of Mexico in 1876; he made a false promise to resign in the Creelman interview in 1908 but did not officially resign until 1911. Beezley displays an analysis of the segregation between the common people and how they attempted to deal with an oppressive government. Judas at the Jockey Club is important to this Latin American course because of the extensive background Beezley provides to shed light on the tensions that allowed the socioeconomic gap to exist.
...example, Jesus is calmly gazing upon Judas’ face with the expression of acceptance for what is to come, and Peter has a grotesque look of fury as he smites the ear off the high priest’s servant.
This is an example of Judas feeling guilt after he betrayed Jesus by returning the “prize” for his betrayal towards Jesus to the chief priest and elders. Both examples in the story and song show that both the right-handed brother and Kehlani to have emotional damage and guilt that still affected them later in life. In the Bible it shows that the emotional guilt was still carried after he betrayed
...uch like Judas did when he gave Jesus to the Romans for his crucifixion. Billy represents Judas, who betrayed Christ. Billy’s betrayal ultimately led to McMurphy’s death and downfall.
...ough Wright does not say it directly, this may even suggest that the victim Judas encounters could be Jesus on his way to be crucified. Judas temporarily forgets his intent to kill himself and runs to the victim, ignoring the soldiers. Then he remembers the Last Supper and the meal he ate with Jesus and the other apostles ("Bread my flesh had eaten"(12)), and his betrayal of Jesus with a kiss ("the kiss that ate my flesh"(13)). He goes to the man and "[holds him] for nothing is his arms"(14). In this line Wright compares Judas' payment for betraying Jesus to the fact that he now offers comfort for nothing.
There are four Gospels in the new testament; Matthew, Mark, Luke, and John. Each one writing his perspective story about Jesus, his teachings, his works, his sacrifice, and his resurrection. At the same time, they each seem to elaborate on specific elements of Jesus. The gospel of Matthew writes about the bloodline, the ancestors of Jesus. The gospel of Mark, writes about Jesus as a servant to God. The gospel of Luke, writes about Jesus being the son of a human. The gospel of John, writes about Jesus being the son of God. Having an understanding on the focus of each gospel will help the reader know Jesus and his works better. However, this essay will concentrate on “The Gospel According to Mark,” written in Bruce Manning Metzger, translator of, The New Oxford Annotated Bible, Revised Standard Version with The Apocrypha (p. 1791). The gospel of Mark is documentation of
There are many examples of Simon ostensibly acting altruistically and wholly, almost Jesus like. Just like Jesus, Simon not only stopped to help the children but also got the best he could for them. Simon “found for [the littleuns] the fruit they could not reach,” and not only singled out it for them, but also “pulled off the choicest fruit” (Golding 74). Simon stopped and unselfishly helped the littluns just as Jesus or a saint would. Simon gave his meat up for piggy when Jack would not give piggy any meat. Just like Jesus, Simon “gave it to [Piggy]” and shared with him “[the] body” and flesh of the pig (Luke 22:19). Simon was being unselfish when he did this, but it also is redolent to Luke 22 at the last supper. Little did Simon know but that would be his last supper. This passage in the bible gives many examples of Jesus’ selflessness. Simon was passive and not violent, just like Jesus. Simon “was assigned a grave with the wicked’ and “though he had done no violence,” and there “was [not] any deceit in his mouth” he was still slaughtered (Isaiah 53:9). The ones who killed Simon were wicked with savagery, and thought Simon was a threat, just like the Romans thought Jesus was a threat. Simon was blameless, he had done no wrong, yet he was brutally battered and murdered. Simon is a Jesus li...
Many would compare Simon to Jesus Christ. Simon would help the needy and unfortunate by giving Piggy meat when the others would not give it to him. Simon would tell the boys that the beast was within and like Jesus, many would not listen until too late. Simon and Jesus Christ died in the same manner. Both died trying to tell others what was best for them. Simon tried to tell the kids that the beast was within themselves even when he was dying but none listened.
When Jesus chose his apostles, there were two unusual choices: Levi and Simon the Zealot. Levi was a strange choice because he was a tax collector who had managed to get more money out of people than they need pay and so many people hated him and many other tax collectors. Simon the Zealot was an unusual choice because he was a zealot and although they had a strong belief in God, they hated the Romans, and being ruled by foreigners.
For Judas was in anguish as you are now “ In the End Rodrigues learns that he is Judas. The man he thought Jesus hated and disliked was he. He learned that the “betrayal” he once saw, as black and white, was not so straightforward after all. Because of his fear of betrayal of the church, “You refuse to do so. It's because you dread to betray the Church. You dread to be the dregs of the Church, like me.” Many people died. He learned that he was like Kichijiro in so many ways. He always said it was something that he could never do. In the end the relationship between Judas and Christ, that he thought he knew so well, he learned that he knew nothing about it. Christ did not hate the betrayal or the betrayal. Even though Judas had betrayed him he did not want him to suffer and live in misery. He simply wanted him to live at peace. Jesus came for the sinners like you and I. He truly wants the best for us even if we don’t see it in our current place. Christ does not go silent in the end and leave us in our misery. He came to Rodrigues and told him it’s okay to become and apostate. Something that Rodrigues could not understand because throughout the entire story he could not understand how this was okay in anyone’s eyes, much less Christ. In the end the question that comes to fruition is, was apostasy okay if it saved lives, in the end was it more Christian to denounce so that he could
The book of Matthew is a Gospel Narrative. The purpose of Matthew has numerous aspects of importance. It is here to tell that Jesus is the promised Messiah of the Old Testament prophecy. Because the gospels , (Matthew, Mark, Luke and John) are narratives (like the Old testament histories), we should emphasize the broader context when reading them. We should always think about the broader sweep of the narratives, constantly relating the various events and teachings to those that precede and follow them. The heart of the narrative lies in the interrelation of the various events and teachings to one another. To ignore this interrelation is to miss the basic meaning of the narrative. The gospels demand some background information regarding history and culture1. It is more relevant to understand the culture, values and worldview of the people on the pages of the Gospel, than to know the specific author or recipients. All of that interaction comes to full light when we understand those important historical and cultural aspects of the gospels. The focus on the gospels is on Jesus, not on us! The Gospels were primarily written to tell us about who Jesus is, what he did for us, and why He is the only true object of our faith. If we change this focus1, we distort the very essence of the Gospels. We will think of Him as the God-man who walked the earth and now sits resurrected and glorified at the right hand of our Father. With four different Gospels, we should do comparisons of the various Gospel accounts when appropriate. When you blend the different Gospels together, you loose something unique and precious. We need to understand the centrality of the Kingdom of God in the Gospel.
In other words, Jesus, although perfect and blameless in all His ways, took on the title criminal and died as such. He was crucified on a cross at Calvary. No other God has died for his people. Jesus drank the cup of wrath that was reserved for mankind (Matthew 26:39). Romans 6:23 says, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” The death and resurrection of Jesus purchased victory over death for humanity, if they choose to accept Him as their Lord and Savior (1 Cor. 15:55). Those who cling to the Gospel, either in sharing it or receiving of it, must believe that Jesus’ death is the only route to attain salvation. He is the only way, truth, and life (John 14:6,
(Read 10-11), In the midst of such an expression of love by Mary, there is a great hatred and jealousy by one of the disciples. Judas one of the twelve who spent three years with Jesus and travelling everywhere with him goes to the chief priest to betray Jesus. He becomes the inside man for the religious leaders. Judas’ action shows that knowing a lot about Jesus does not save a person. A saved person exhibits faith and genuine love.
We are perplexed by Judas. Jesus appointed him to join the inner core of the 12, he sat eating meals with Jesus, agreed with his teaching, witnessed the miraculous feeding of thousands, the blind receiving sight, ears opens, limbs healed, even resurrection of the dead. Yet, all of this activity failed to effect his heart, in fact, he produced wicked manipulations. How can a man live with such duplicity
Jesus was raised in Nazareth in the home of Joseph, a carpenter, and his wife Mary. Jesus most likely went to school in a room attached to the synagogue. He