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Gender equality analysis
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Power is the physical and mental control someone or something has over another person or a group of people. I am afraid that if I plagiarize on my essay, I might be penalized or suspended. That is the power of fear. Power has the ability to impact the behavior of people. Contrary to what people believe, power does not necessarily involve the use of force, or threats. As important as analyzing power is, there is no way to really comprehend power. Power is too diverse and controversial. Power in our society is very unstable, causing gender inequality, racism and numerous other social problems. Let us take for example, gender inequality. We cannot explain gender inequality if we do not understand power first. Power does not result in gender inequality or racism, it builds them. Thinking about or fixing power imbalances will solve a lot of problems in the social world, and for that sole reason, it is worth thinking about power to understand society. In the reading, “Woman as other” by Simone de Beauvoir, we see how power is used to enhance gender inequality. Simone de Beauvoir’s central thesis in this piece is that men subjected women through hardship, by exercising unjust use of their authority by referring to them as the ‘Other’. Women were called “the sex” and were essential to man only for sexual purposes. Women were defined only in relation to man. They were seen as inessential, not essential. To this very day, married women have to change their initials from ‘Ms.’ to ‘Mrs.’ And change their surnames to their husbands last name, while men are referred to as ‘Mr.’ regardless of whether they are married or not. According to Beauvoir, man is ‘absolute’ and woman is the ‘other’, because “Man can think of himself without woman. She c... ... middle of paper ... ...ares Gandhi's Satyagraha to be similar to how Jesus would react towards nonviolence. He assumed that the ethics of Jesus were only effective in individual relationships (264). Gandhi preached about nonviolence and how we should not engage in violent behavior, no matter the issue. King,Jr felt like those claims were invalid until he read about Gandhi and immediately realized how wrong he was. He believed that Gandhi was the first individual in history to use the love ethics of Jesus on a larger scale. In the, "Negro Problem" article, Gunner states that the only way to resolve the problem was to better the conditions of the blacks. However, King, Jr stated that if the American Negro and other victims of oppression succumb to the temptation of using violence in the struggle for freedom, future generations will be the recipients of a desolate night of bitterness (265).
Throughout history, women have been portrayed as the passive, subdued creatures whose opinions, thoughts, and goals were never as equal as those of her male counterparts. Although women have ascended the ladder of equality to some degree, today it is evident that total equalization has not been achieved. Simone De Beauvoir, feminist and existential theorist, recognized and discussed the role of women in society today. To Beauvoir, women react and behave through the scrutiny of male opinion, not able to differentiate between their true character and that which is imposed upon them. In this dangerous cycle women continue to live up to the hackneyed images society has created, and in doing so women feel it is necessary to reshape their ideas to meet the expectations of men. Women are still compelled to please men in order to acquire a higher place in society - however, in doing this they fall further behind in the pursuit of equality.
This proposal will identify the social construction of gender roles for women as the “other” in the primary source writings of Simone De Beauvoir’s The Second Sex and Arrogant Beggar by Anzia Yezierska. Beauvoir’s Second Sex provides a primary source evaluation of the historical distortion of women’s role in society as the “other” through patriarchal traditions that have no basis in genetics or science. Yezierska’s experiences as a Jewish woman in New York “workhouses” define the subjective gender roles assigned to women as being submissive and “invisible” in patriarchal American culture. These two primary sources define the subjective and non-scientific distortion of women‘s roles as the “other” in patriarchal European culture as a historical
Charlotte Perkin’s Gilman and Simone de Beauvoir is both forward thinking authors who through their writing captured the concept of women being represented within society as a secondary sub species of man. Gilman through her literary work “The Man-Made World: Our Androcentric Culture”, and de Beauvoir in her work “The Second Sex”. Both of these women presented strong arguments that explored the dehumanization of women throughout history, and explored how language and thought processes during their times continued the process of women being viewed as an “other” in reference to men.
Power has been defined as the psychological relations over another to get them to do what you want them to do. We are exposed to forms of power from the time of birth. Our parents exercise power over us to behave in a way they deem appropriate. In school, teachers use their power to help us learn. When we enter the work world the power of our boss motivates us to perform and desire to move up the corporate ladder so that we too can intimidate someone with power one day. In Joseph Conrad’s Heart of Darkness Kurtz had a power over the jungle and its people that was inexplicable.
Throughout history, woman’s self has been Other in discourse, literature, and doctrine. She has been designated this position in the world by those who hold social power. This dichotomy is maintained under a hierarchy that serves to benefit men. I will be attempting to support Beauvoir’s idea of the self as Other under a patriarchal society by looking at statements from philosophers and myths, as well as identifying shortcomings she may have.
Power allows people to do anything they want. They can use it in different ways, they can tell people to obey them, they can use it to hurt someone they hate, and even rob. They can also use it in a positive way, they can help people and do a lot of good things with it.
Power is something that you can use physically and mentally not only on yourself but on other people. There was a rape trial between Tom Robinson and Mayella Ewell and Tom was convicted; to bad he was completely innocent. Mayella does not have power when it comes to her class and gender, but when it comes to race; because she is white she is white she has more power than Tom. For example, Mayella is a female and males had more power during that time period because they were stronger and more dominate, she is also in the lowest class because she is poor, therefore leaving her power only in race because she is white.
As defined by the Webster dictionary, Power is the “ability to act, regarded as latent or inherent; the faculty of doing or performing something; capacity for action or performance; capability of producing an effect, whether physical or moral; potency; might; as, a man of great power, the power of capillary attraction; money gives power.” We have seen this through our own government and the individuals who use their leadership in selfish, greedy ways in order to maintain power. “Power tends to corrupt and absolute power corrupts absolutely” is a quote by John Emerich Edward Dalberg Action that has proven throughout history that a person’s desire for power ultimately leads them to corruption.
Historically, power has been manifested hierarchically within the social training of genders. Simone De Beauvoir’s concept of ‘otherness’ has theorized how individuals’ personal manifestations of self are influenced deeply by their social position and the available power to them within these circumstances (2000:145). She remains one of the first to develop a feminist philosophy of women. In her book The Second Sex (1950), Beauvoir provides “a philosophical account of the development of patriarchal society and the condition of women within it” (Oliver, 1997:160). Beauvoir’s fundamental initial analysis begins by asking, “what is woman” and concludes woman is “other” and always defined in relation to man (Beauvoir, 2000:145).
There has been a long and on going discourse on the battle of the sexes, and Simone De Beauvoir’s The Second Sex reconfigures the social relation that defines man and women, and how far women has evolved from the second position given to them. In order for us to define what a woman is, we first need to clarify what a man is, for this is said to be the point of derivation (De Beauvoir). And this notion presents to us the concept of duality, which states that women will always be treated as the second sex, the dominated and lacking one. Woman as the sexed being that differs from men, in which they are simply placed in the others category. As men treat their bodies as a concrete connection to the world that they inhabit; women are simply treated as bodies to be objectified and used for pleasure, pleasure that arise from the beauty that the bodies behold. This draws us to form the statement that beauty is a powerful means of objectification that every woman aims to attain in order to consequently attain acceptance and approval from the patriarchal society. The society that set up the vague standard of beauty based on satisfaction of sexual drives. Here, women constantly seek to be the center of attention and inevitably the medium of erection.
Being in love can make a person become more caring, happy or sympathetic; however, it can have a downside. Love can cause problems in and out of the relationship. Similar love problems occurred in the play, The Tragedy of Romeo and Juliet by William Shakespeare. The power of love often consumes reasoning and common sense, resulting in serious consequences. This theme is exemplified through Romeo’s actions, the entire play, and current music/art.
In Simone De Beauvoir’s book, The Second Sex, the term the other is used in reference to women. Women are regarded as the inessential and the dependent sex who needs the one in order to exist (De Beauvoir, 1989). The one is referred to as man who is the norm that we need to conform to or else we will be marginalized if we fail to do so. This ideal norm has been present in society since the very beginning of time. Maybe it is because man was created first before woman in the creation story of Genesis and how the religion, Christianity, has a man as their Savior. This is why women are regarded as the weak ones as they are incapable to comply with the norm and are alienated in society. In addition, those men who fail to prove their manliness and do not meet the standards of what it means to be a man are often referred ...
Power is authority and strength, which is any form of motive force or energy, ability to act, or control. When too much power is given, a dictatorship government can form, in which all decisions are made by one authority. In the book Animal Farm, by George Orwell the author portrays how “Power tends to corrupt and absolute power corrupts absolutely” (Lord Acton).
Power is the ability to make people say and/or do things. It is the ability to get whatever you want. Power is necessary in any society, otherwise all would break loose; leaders must be established. When taken to an extreme, power is not good. As Lord Acton said, "Power tends to corrupt and absolute power corrupts absolutely." An example of this is Adolph Hitler from Germany. He thought that he could not be stopped and that rules did not apply to him. By being given absolute power, he altered the government. No one attempted to stop this in the German country, because of his con...
“Power is the capability or the ability to direct or influence the behavior of others or the course of events”(Webster). The misuse of power can depend on how high in society a person is to obtain an amount of power. Too much power can be a negative thing for some people to have, because humanity has a long and devastating track record of events that regards to the topic of abusive power. Power can be a negative tool when it’s abused by an individual for retaliation, personal gain, or constant controlling.