No, no. no, don’t tell me we are in a zombie apocalypse please don’t say that and if it’s going to start, start after school when I get home please. It might have been interesting in books or TV shows but that doesn’t mean it should happen in real life. My friends, my teachers, probably my family too all turned into flesh eating cannibals. I need to find my family but it’s kinda hard when i’m are trapped in the janitor’s closet with a crap load of zombies wandering outside not leaving soon. All I have to survive off of is a half eaten candy bar and a bottle of water. I need to get out of here, and the only way is to fight my way out, I need something with reach. Maybe I can use the mop, it’s going to have to work because it’s all I got. What
if I die, it won’t only be a human loss, but also a gain for the zombies as well. Oh well, I have nothing to lose anyway. My first stop is the cafeteria where there will hopefully be food and water and then my next stop is to get as far away from this as possible, then try to find my family. I grabbed the mop, the candy bar, the bottle of water, and a small backpack that was in the corner. Let’s go fight the zombie apocalypse.
On Saturday night 10/17/2015, I attended the theatre at Tarrant County College North East Campus, the comedy drama God of Carnage by Yasmina Reza, translated by Christopher Hampton and was directed by Stephen Thomas. “God of Carnage,” which is poised somewhere in between, definitely delivers the cathartic release of watching other people’s marriages go boom. A study in the tension between civilized surface and savage instinct, this play is itself a satisfyingly primitive entertainment with an intellectual veneer.
The Black Death: Natural and Human Disaster in Medieval Europe written by Robert Steven Gottfried is a narrative style book that goes over the environmental and human effects the Black Death had in 12th Century Europe. Gottfried’s thesis is that the Black Death is the greatest biological and environmental event in European history. When the Black Death came to pass, the amount of mortality surrounding the European people pushed them to think harder, and to think deeper about the sanctity of life, and that new mindset triggered some of the major changes in Europe that followed after that, which would eventually lead Europe out of the Medieval Age. Gottfried successfully conveys the historical significance of the Black Death the way he uses the
Do you ever wonder what you would do if you were being chased by a zombie? Last October on the weekend before Halloween, I got to find out the answer to that very important question. My friends Ashley, Anna, Vikram, and I decided to go to the Great America Fright Fest. It’s a very unique event where the whole park is decorated for halloween and filled with lots of scary attractions for the entire month. It had been a sweltering day for late October filled with lots of cotton candy and rollercoasters, and as the sun sank lower into the sky the real fun began.
No other epidemic reaches the level of the Black Death which took place from 1348 to 1350. The epidemic, better regarded as a pandemic, shook Europe, Asia, and North Africa; therefore it deems as the one of the most devastating events in world history. In The Black Death: The Great Mortality of 1348-1350, John Aberth, compiles primary sources in order to examine the origins and outcomes of this deadly disease. The author, a history professor and associate academic dean at Vermont’s Castleton State College, specializes in medieval history and the Black Death. He wrote the book in order to provide multiple perspectives of the plague’s impact. Primarily, pathogens started the whole phenomenon; however, geological, economic, and social conditions
In Robert S. Gottfried’s book titled “The Black Death”, he analyzes the 14th century outbreak from an epidemiological perspective. The book is written as a historical account of one of the greatest epidemics on record. Gottfried is a well renowned Professor of History as well as the Director of Medieval Studies at Rutgers University. Another one of his books titled, "Epidemic Disease in Fifteenth Century England” focuses on the additional outbreaks that occurred in Europe after the Black Death plague. The Black Death also called the Great Pestilence the was the second of three pandemic plagues known and is considered one of the most damaging pandemics in human history, resulting in the deaths of an estimated 25-50% of the Europe's population in the years 1348 to 1350. The origins of the plague began with east-west trade. In 1347 the Black Death entered Constantinople and spread throughout Byzantium and the Eastern Mediterranean, it is theorized that foreign rats migrating with the eastern trade carried the disease called Y. pestis to the west, fleas that were feeding on those rats then transmitted the infection to livestock and humans. The epidemic spread at an alarming rate and had devastating effects once contracted, at its peak the plague is said to have taken up to 1000 lives a day.
How to Survive a Plague (2012) is a documentary about the story of two coalitions, ACT-UP and TAG (Treatment Action Group). Both groups dedicate their time and energy to stop AIDS from being the deadly disease that it has been for years and is only getting worse. Those affected by the disease were primarily of the LGBT community. Those with AIDS struggled to see progress with research for a cure because of those who held leadership roles had in certain religious views along with a lack of political interest. As millions of individuals were dying from this abhorrent disease, the two coalitions continued to protest and advocate for change. Through their actions, an effective treatment was found for AIDS. Their actions even led to the LGBT community
In the article, “A Zombie Manifesto: The Nonhuman Condition in the Era of Advanced Capitalism” by Sarah Juliet Lauro and Karen Embry, the authors’ evaluate the idea of the zombie and its connection to capitalism and post-humanism. According to the authors, the zombie represents much more than just a fear, it represents a loss of oneself to many different things, primarily to a capitalist society. The authors have come to the conclusion that humans have a fear of what they cannot control, and that is why the zombie is so big in entertainment. We see zombies everywhere, in movies, books, tv shows, fundraisers, marathons, and so much more. They have been around for decades, but recently they have become very popular. The authors believe this is
The film, Apocalypse Now, directed by Francis Ford Coppola is about not only the Vietnam War but also human nature in the war. In other words, it focuses on portraying the dark side of human nature in the Vietnam War rather than the reality of the War. The protagonist, U.S. Army Captain Willard, takes a secret mission from military superiors. The mission is to search for and terminate Colonel Walter E. Kurtz who was one of the most outstanding officers in the past but is about to be arrested for murder due to reneging his duty as a U.S. army soldier. Currently, Colonel Kurtz has crossed into Cambodia with the Montagnard army
Theories of International Politics and Zombies by Daniel W. Drezner, answers many questions about international relations. Drezner essentially looks at how the IR theories that we learned in class could potentially be applied to a war with zombies. Throughout the book, Drezner looks at realism, liberalism, constructivism, feminism, neoconservatism, domestic policy, bureaucratic politics, and psychological responses. How Drezner compares these international relations theories to zombies is really quite incredible. I believe that there are four international relations theories that stand out the most in this book that best describe the understanding of the “zombie threat.” They are realism, liberalism, social constructivism, and psychological
Zombie Apocalypse. That is what most individuals think of when they hear of bomb shelters, hoarding, and turning on eachother. But to Melisa Allen, this is a flashback leading up to the New Year's Eve of 1999. When asked about this particular time of her life, Melisa recounts her unique story with a chuckle.
A zombie apocalypse is absolutely a possibility. When take a closer look there are many possibilities to which an apocalypse could happen. All though it may not be as Hollywood or video games have led us all to believe. The whole lumbering, brain-dead corpse thing has become a little overrated now-a-days, at least for me anyway. Today when we think about a zombie apocalypse we think of popular video games or movies released by some truly sick and demented people, who by the way probably have way too much time on their hands. There are many possibilities to where a human can be turned into a “zombie”. Disease, disease has been with humans as long as humans have lived in this Earth. When we look all throughout history we can see the evolution of disease. In England during the Middle Ages the Bubonic Plague is a perfect example. It hit the British pretty hard, took them absolutely by surprise. They had never seen anything like that in the past, there was never any way to treat the disease, you just avoided it, and as soon as you were infected, as far as the rest of the world was concerned, you were already dead. Egypt, another good example, there has been recently discovered hieroglyphs revealing a depiction of what appeared to be a horde of zombies. The scribes wrote it describing them as possessed and ferocious. Some people say zombies, while others say the product of an overactive imagination. Let’s take a look at today’s possible “zombie” diseases.
The movie Outbreak is a wonderful portrayal of how the Chain of Infection works in an epidemic and pandemic outbreak of a disease. The shows how quickly the disease gained power and was responsible for sickness and death in a small community. Pathogens that invade the body have 5 requirements for a successful invasion on their host whether it is a human or animal. I will further review how the movie successfully reflects the reservoir/host, portal of exit, mode of transmission, portal of entry and susceptible host to provide the perfect Outbreak of the disease. The same model still used today in science.
No one likes being eaten alive. Especially by slow lifeless corpses that moan and groan everywhere. That is going to suck if that happens and kind of humiliating if you think about it like come on now I am sure you are a lot smarter and faster than them. I would understand if there is a ton around you but still. If not then don’t worry for you have been blessed with my guide on surviving the Zombie Apocalypse.
Whenever mass hysteria is present it seems to condone damage of the truth and illogical accusations, causing the community to turn against itself. As Miller points out, people need someone to blame during times of change. Also, they feel a need for an escape to deflect blame from themselves. As a result, he perceives that the people were also able to justify their grievances in such a way that made them look respectable-blaming it on others. It seemed as if they were acting on behalf of the common good. It “suddenly became possible, patriotic, and holy for a man to say that "Martha Corey had come into his bedroom at night" while one could not “ordinarily speak such things in public”. The witchhunt is dangerous because they are able to express “long-held hatreds of neighbours” all in the “arena of morality”. Many would argue that hatred is the primary cause of the trials I believe rather one's faith is the basis for reporting others if their worship ritual doesn't correspond with yours.
After suffering through twenty minutes of disquisition on Demosthenes, I asked permission to visit the bathroom and stalled my return. Walking back to class, I heard a guttural growl from ahead and looked up to see a dozen zombies spilling out of history class. The fact was immediately obvious that either our teacher had succeeded in literally boring everyone to death, or zombies had overrun the school and put my classmates out of their misery.