Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Puritans and salem witch trials
Puritans and salem witch trials
Salem witch trials encyclopedia britannica
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Puritans and salem witch trials
Whenever mass hysteria is present it seems to condone damage of the truth and illogical accusations, causing the community to turn against itself. As Miller points out, people need someone to blame during times of change. Also, they feel a need for an escape to deflect blame from themselves. As a result, he perceives that the people were also able to justify their grievances in such a way that made them look respectable-blaming it on others. It seemed as if they were acting on behalf of the common good. It “suddenly became possible, patriotic, and holy for a man to say that "Martha Corey had come into his bedroom at night" while one could not “ordinarily speak such things in public”. The witchhunt is dangerous because they are able to express “long-held hatreds of neighbours” all in the “arena of morality”. Many would argue that hatred is the primary cause of the trials I believe rather one's faith is the basis for reporting others if their worship ritual doesn't correspond with yours. Mass hysteria was merely caused by an over zealous religious faith . The people rose panic and rumors against their neighbors. Tituba displays this spread by sharing folklores about demons with the girls who further tell the neighbors. Then, after spreading a third time the marshall found out and sough to send everyone who spoke of demons to jail. In response, the presence of fear in the community causes them to realize their responsibilities as part of the whole including attending church on Sundays. John …show more content…
In modern day, it is present through the act of bullying. An example would include a "popular" student making up something about a student and then venting to others about it until the individual becomes victimized of something they may not have done. In this case, the original reality is distorted. This has a negative impact because it can lead to seclusion and or long term
In the Salem Witch Trials, the key aspect dispatched fabrics of hysteria. (Salem Witchcraft) There was no dissolution between the holy chapel and the people at this time, and if they didn’t participate in religious affairs or act abnormally, would ultimately be of suspicion and
In “The Crucible”, the author, Arthur Miller, explains what he believes Senator Joe McCarthy is doing during the Red Scare. The Salem Witch Trials were true events, while this play uses these trials and adds a fictional twist to show a point. Witchcraft was punishable by death during this time. Once names started flying in town, it was like a chain reaction, people were accusing others of witchcraft because they were not fond of them or they had something they wanted. Some definitions state mass hysteria as contagious, the characters in this play deemed it true.
At any rate, very few Indians were converted, and the Salem folk believed that the virgin forest was the Devil’s last preserve, his home base and the citadel of his final stand. To the best of their knowledge the American forest was the last place on earth that was not paying homage to God.” By this, the narrator is explaining to the audience why the forest was important to the people of Salem. The forest was considered an evil place, thus being the reason why the people of Salem reacted in a huge panic once they found out that the girls were actually dancing there. The situation gets worse once Abigail blames Tituba for alluring her to sin because this causes Tituba to admit that she has seen the Devil. After that, the town of Salem goes on a complete witch hunt from being so paranoid and concerned. They start to believe any false accusation and start pointing fingers. The same situation occurs after 9/11. During the time of the horrific event, safety for America became a big concern. Once again this demand for safety caused mass hysteria. People of America began to also accuse the innocent, in fear of their own safety. Back before 9/11, arrests were so aimless and random. However
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
The deterioration of Salem's social structure precipitated the murders of many innocent people. Arthur Miller's depiction of the Salem witch trials, The Crucible, deals with a community that starts out looking like it is tightly knit and church loving. It turns out that once Tituba starts pointing her finger at the witches, the community starts pointing their fingers at each other. Hysteria and hidden agendas break down the social structure and then everyone must protect themselves from the people that they thought were their friends. The togetherness of the community, the church and legal system died so that the children could protect their families' social status.
What is hysteria? By definition, hysteria is a state of intense agitation, anxiety, or excitement, especially as manifested by large groups or segments of society. In a broader sense however, hysteria is a killer, the delitescent devil. Hysteria was the main cause of nineteen deaths in the Salem Witch Trials of 1692. Years later, hysteria was responsible for countless ruined reputations and lives during the era of Senetor Joe McCarthy. Hysteria does not just appear out of nowhere though. There are driving forces such as revenge and abuse of power that bring about the irrational fear that can take over society. These are the issues expressed in Arthur Miller’s The Crucible.
The play “The Crucible” by Arthur Miller was written in response to McCarthyism in the 1950’s. In 1692 and 1693 the Salem witch trials took place in Salem Massachusetts. Girls believed to be involved in witchcraft were responsible for these trials. In the late 1940’s and early 1950’s senator McCarthy came to office. Senator McCarthy and some of his allies were responsible for hysteria in the United States of America in the 1950’s. The scare was also in result of a communist scare after World War II and leading to the cold war. The behavior of the people of the Salem witch trials and Americans in the 19050’s resulted in a big scare in reaction to hysteria.
Hysteria is defined by dictionary.com as “Behavior exhibiting excessive or uncontrollable emotion, such as fear or panic.” This was a critical theme in the play in which it was tearing apart the community. Hysteria replaces logic and allows people to believe that their neighbors are committing some unbelievable crimes such as, communicating with the devil, killings babies, and so on.
As we may already know, the town of Salem was subject to an epidemic of the accusations of witchcraft that lasted over ten months. Witchcraft of this time period was not taken lightly. In England alone over 40,000-60,000 people were killed after being found guilty of witchcraft. Needless to say the people found witchcraft as a virus that infected the town. The first cases started off with the daughters of Samuel Parris, the town minister, accusing his slave, Tituba, of being a witch. She claimed that she and others in the town were witches and there was even a wizard. The town broke out in hysteria in further months. Over 100 people were put in jail because of accusations. The council that were to find these people’s innocence or guilt were corrupted as well because to claim innocence meant you were guilty and if you were to claim guilt you could be redeemed. Many of the items found incriminating were pins and voodoo dolls. Many of these people faced the psychological terror of being pressured into claiming guilt to a crime, you didn’t commit in front of a committee and scared the community to death that they were going to be subjected to. Many of the witnesses to these trials were said to have undergone physical distress or act inhumanly. Many historians say to these records that since their body was put under so much strain and fear of the witchcraft that surrounded them all the time, their bodies going through strange changes such as paralysis or temporary blindness with no real cause rather than stress. But many historians also believe the witnesses were voluntarily acting and committing fraud against the others. But why was this such an enigma to understand why this small town in New England was all of a sudden becoming a cen...
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
Were the primary actors and accusers of the Salem witch trials a truly afflicted group of innocent Puritan villagers, or was there something more sinister to their accusations? Throughout the book, “Salem Possessed” by P. Boyer and S. Nissenbaum, a case is made to the legitimacy of the afflicted’s accusations of the witches. That they were perhaps victims of their own subconscious or of their own conflicted feelings towards the parties who had wronged them. Therefore, in being unable to confront said parties, such as Thomas Putnam’s step-mother, Mary Veren; the Putnams and the families tied to them instead projected their spite on other outside members of their community.
With the roots taking hold, an avalanche of accusations followed for the next few months. The beliefs that helped trigger the accusation that left men, women and children abused, murdered, or left to rot in jail came from false hearsay. Arthur Miller says, it is widely assumed that hysteria approximately close to what was seen 308 years ago could never again effect out government system. Today some events call assumptions to question; in some cases we see sticking similari...
Concerning why the witch hunts occurred when they did the agreed upon opinion by all three author’s is the social unrest and uncertainty felt due to the Protestant Reformation and the schism it created amongst the populace, the effects of recovering from plague and war, and the enforced patriarchal structure of a society that was changing. It was during the Reformation that Christian...
As the chapter goes on, Girard continues by explaining collective persecution and the types of individuals who are targeted. Girard emphasizes “by collective resonances of persecutions I mean acts of violence, such as witch hunts, that are legal in form but stimulated by the extremes of public opinion” (Girard, 1986, p. 12). In other words, Girard argues the acts of violence against an individual are led by the opinions formulated by the public rather than the victim’s crimes. People are likely to accuse someone of false accusations in this type of
...ely to bring only a puzzled smile to the next” (Miller 1). In the 1950’s the Witch hunt seemed unnatural and silly, but now-a-days, the Red Scare and hunting down communists seems silly and unnecessary. A parallel to the play is when Miller states in his article, “The more I read into the Salem panic, the more it touched off corresponding images of common experiences in the fifties” (Miller 4). It is also stated in the article that “naturally to turn away in fear of being identified with the condemned. As I learned from non-Jewish refugees, however, there was often a despairing pity mixed with ‘Well, they must have done something’” (Miller 4). This frightening time in American history when neighbors turned on neighbors was documented in the book. When Rebecca Nurse is charged and Elizabeth claims that is outrageous, Hale replies, “Women, it is possible” (Miller 64).