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Zoroastrianism and christianity
Critical reflection essay on zoroastrianism
Zoroastrianism and christianity
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Zarathustra by Me
Published 1895 translation by Gerardo
Published 1999
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PREFACE
This book belongs to the most rare of men. Perhaps not one of them is yet alive. It is possible that they may be among those who understand my \"Zarathustra\": how could I confound myself with those who are now sprouting ears?--First the day after tomorrow must come for me. Some men are born posthumously.
The conditions under which any one understands me, and necessarily understands me--I know them only too well. Even to endure my seriousness, my passion, he must carry intellectual integrity to the verge of hardness. He must be accustomed to living on mountain tops--and to looking upon the wretched gabble of politics and nationalism as beneath him. He must have become indifferent; he must never ask of the truth whether it brings profit to him or a fatality to him... He must have an inclination, born of strength, for questions that no one has the courage for; the courage for the forbidden; predestination for the labyrinth. The experience of seven solitudes. New ears for new music. New eyes for what is most distant. A new conscience for truths that have hitherto remained unheard. And the will to economize in the grand manner--to hold together his strength, his enthusiasm...Reverence for self; love of self; absolute freedom of self.....
Very well, then! of that sort only are my readers, my true readers, my readers foreordained: of what account are the rest?--The rest are merely humanity.--One must make one's self superior to humanity, in power, in loftiness of soul,--in contempt.
FRIEDRICH W. NIETZSCHE.
1.
--Let us look each other in the face. We are Hyperboreans--we know well enough how remote our place is. \"Neither by land nor by water will you find the road to the Hyperboreans\": even Pindar1,in his day, knew that much about us. Beyond the North, beyond the ice, beyond death--our life, our happiness...We have discovered that happiness; we know the way; we got our knowledge of it from thousands of years in the labyrinth. Who else has found it?--The man of today?--\"I don't know either the way out or the way in; I am whatever doesn't know either the way out or the way in\"--so sighs the man of today...This is the sort of modernity that made us ill,--we sickened on lazy peace, cowardly compromise, the whole virtuous dirtiness of the modern Yea and Nay. This tolerance and largeur of the heart that \"forgives\" everything because it \"understands\" everything is a sirocco to us.
One man never gets to feel the sense of accomplishment that comes from doing things by or for himself. All will have been done collectively for him, thus something fundamental is missing from his life. This can be likened to the pride Equality 7-2521 feels after hunting and preparing his own food in the forest (Rand, 1946, p. 63). He finds happiness in doing things for himself. This idea can be found in many instances, such as while he is studying in the tunnel (Rand, 1946, p. 30). The invention he makes there becomes so important to him that he is willing to be beaten and later leave everything behind in order to protect it, and such is a testament to his desire for independence and strides toward acting on his own
It was on the moral side, and in my own person, that I learned to recognize the thorough and primitive duality of man; I saw that, of the two natures that contended in the field of my consciousness, even if I could rightly be said to be either, it was only because I was radically both [. . .] If each, I told myself, could be but housed in separate identities, life would be relieved of all that was unbearable; the unjust might go his way, delivered from the aspirations and remorse of his more upright twin; and the just could walk steadfastly and securely on his upward path, doing the good things in which he found his pleasure, and no longer exposed to disgrace and penitence by the hands of this extraneous evil.
A human being is a complicated entity of a contradictory nature where creative and destructive, virtuous and vicious are interwoven. Each of us has gone through various kinds of struggle at least once in a lifetime ranging from everyday discrepancies to worldwide catastrophes. There are always different causes and reasons that trigger these struggles, however, there is common ground for them as well: people are different, even though it is a truism no one seems to able to realize this statement from beyond the bounds of one’s self and reach out to approach the Other.
The most significant journeys are always the ones that transform us, from which we emerge changed in some way. In Paulo Coelho’s modern classic novel The Alchemist, and Robert Frost’s poem The Road Not Taken, the journey that is undertaken by the central exponents leaves both with enlightening knowledge that alters their lives irrevocably. In stark contradiction to this, Ivan Lalic’s poem Of Eurydice , delves into the disruptive and negative force of knowledge, in contrast to The Alchemist which details an antithesis of this point relative to knowledge. In all journeys, the eventuality of knowledge is a transformative one.
Fyodor Dostoevsky wrote these words around 1864 to describe the mental state of a hyperconscious retired bureaucrat whose excessive analysis and inability to act separate him from the mainstream of the society in which he lived. Dostoevsky's underground man, as he termed his character, is characterized by alienation, spite, and isolation. Dostoevsky presents the life of his character as a testimonial to the possibility of living counter to an individual's own best interests.
Before one can analyze the ways in which Cronin demonstrates how an individual becomes self enlightened it is necessary to explain what the process of personal development is. Personal development includes activities that improve awareness and identity, develop talents and potential, build human capital and facilitate employability, enhance quality of life and contribute to the realization of dreams and aspirations. Many discuss the idea in great detail including ways to initiate development. One prominent figure in the field was Lawrence Kohlberg, an American phycologist. He developed what’s popularly known as Kohlberg's Three Levels and Six Stages of Moral Reasoning. The first stage is “pre-conventional” where a individual is focused on obedience and avoiding punishment and is also considered self-oriented. The second stage is “Conventional” where the individual is interpersonal and conforms to maintain a social orientation. The last stage, “Post-Conventional,” is arguably on...
“All experiences shone differently because a God glowed from them; all decisions and prospects concerning the different as well, for one had oracles and secret signs and believed in prophecy. ‘Truth’ was formerly experienced differently because the lunatic could be considered its mouthpiece”
...nfined with total loss of control. In solitude, the mind roams freely in its own dangerous secluded world.
...most sought after of God’s creations created a division of class to subjugate and vilify each other, the true meaning and purpose of life and taken a tragic hit. If humans were born to destroy humans and not live in amity with each other, wasn’t this a clear indication of mankind forgetting its purpose. The solution of life as a medium of meaning and universal problems of life could propel mankind to be far superior in intellect than thought would pose an obvious question, Would man need to reassess and relook into the ways of his purpose and change himself to save his future generations from the follies of his forebears in order to achieve concord and constancy that was and is the main ingredient to keep the human race glued to each other? I feel man failed in his fight for petty power over the kindness of the human soul. In the end, it is the pen that wins.
"The conclusion that we have reached thus far indicate that a mind that is in control, one that possesses virtue, cannot be made a slave to inordinate desire by anything equal ...
...s felt sympathy again as they had to read the reasons that led the underground man become who he is, from a boy with ideas of Romanticism turn into a cynical old man. This is showing us that we all have conscious minds, and we try to rationalize in whatever sense given, but at the same time your environment and yourself play a huge role into the human psyche.
...toward life rather than seeking revenge for injuries or slights, acting toward others from altruistic rather than self-centered motives, retaining a capacity for wonder and delight in the genuinely good and beautiful things in life, finding a purpose for one's life and expressing one's individuality in fulfilling that purpose and, keeping a healthy sense of modesty about one's goals or achievements” (Selye, The Stress of Life, 1956).
read, it becomes very clear that Aschenbach is a very disciplined and rational man, possessing a
Thus, neither of us is alive when the reader opens this book...and one wanted H.H. to exist at least a couple of months longer, so as to have him make you live in the minds of later generations. I am thinking of aurochs and angels, the secret of durable pigments, prophetic sonnets, the refuge of art...(309).