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Xenia in homers odyssey
Xenia in homers odyssey
Xenia in homers odyssey
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In the times that The Odyssey was first composed, xenia seemed to be a very important concept and way of life for the ancient Greeks. Xenia was an ancient Greek tradition of hospitality which consisted of a host-guest ritual, which followed a series of steps and a permanent, unplanned agreement of friendship between strangers. In the first four books of the The Odyssey, or the Telemachy, xenia is seen to affect how people interact with one another in every situation where people greet one another. Though xenia is sacred and understood to be one of Zeus’s laws, there are still cases where it is broken, however this does not go unnoticed by the gods. Xenia also has a large impact on the maturation of Telemachus. In the Telemachy the concept of xenia is a central theme greatly influencing Telemachus and many, but not all, of his activities.
The host-guest ritual is one that Telemachus and many of the people who he comes across follow. Both the guest and the host have important parts that they must play. The host begins by receiving the guest,
Daydreaming so as he sat among the suitors, he glimpsed at Athena now and straight to the porch he went, mortified that a guest might still be standing at the doors.
Pausing beside her there, he clasped her right hand and relieving her at once of her long bronze spear, met her with winged words: “Greetings, stranger!
Here in our house you’ll find a royal welcome.
Have supper first, then tell us what you need.” (Homer I:138-145).
Here we see that if the Greeks had a guest before asking questions or anything, the guest would be offered supper and in many cases a bath. Telemachus is shocked he had not noticed a visitor and was not at once at his service. When the guest has finished his or...
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...e in ancient Greek culture as this is shown to be true by how close Telemachus and near everyone he meets follows it. Though xenia is very important, both the nymph Calypso who is holding Odysseus captive, and the suitors to Penelope who burden Telemachus, break most of the fundamental laws, but this does not go unnoticed by the gods. Xenia has been a very important part of Telemachus’s life, but it is not what has given him confidence in the host-guest ritual or what has helped him mature. It is a shame that this host-guest relationship has been lost over the years, it makes much stronger bonds between people, much more than we have nowadays. Despite a select number of people breaking the laws xenia, it is still a very unique and important cultural tradition and it would have a great impact on todays world if we still practiced it today.
Works Cited
The Odyssey
It is important to treat your guests with the utmost importance. It was a sign of nobility and higher status. When a guest comes to your house, you wine and dine with them and do almost anything to their request. You want them to enjoy their time and even like it more than they would their own home. Home is important to every Greek.
Understanding a story requires more than just reading words and matching them with a general definition. One needs the ability to comprehend the themes by carefully reading between the lines. The concept of xenia is displayed numerous times throughout The Odyssey. Xenia is a type of hospitality that many of the Greeks found necessary to abide by. As Carly said in her description of xenia, it "describes guest-friendship as a sort of custom of the home." In order to fully grasp the idea of the book, one must understand this Greek hospitality and the significance it served to many Greeks during this era. If there were an absence of xenia, The Odyssey would not have any cultural depth to it; instead, it would be a book solely about a war hero who experiences few obstacles on his way home. The main characters of The Odyssey followed the unwritten code of xenos, even if it was not self-beneficiary. Them being
Xenia, the ancient Greek concept of hospitality, was one of the foremost forces in Homer’s Iliad. The Achaeans respect it above nearly all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls.
The fact that anyone may be a god in disguise is pretty good motivation to treat your guests as courteously as you possible. This idea influenced the Ancient Greeks to be very hospitable to anyone that set foot in their home. This is especially evident when
Hospitality or Xenia (Greek for guest-friendship) is a prevalent theme used throughout the Odyssey and helps the readers understand more about Greek culture in the Bronze Age. However in that time it was more like Philoxenia (Extending hospitality to one far from his home). Homer used hospitality to define his characters and shows how it affects them. He introduces their cunning personality traits and ignorance through hospitality. He demonstrates how it affects the gods, and odysseus’s journey, and uses literary elements to do so.
Altogether, hospitality was an important theme for Odysseus, during his adventure back to Ithica. Hospitality also played an important role for Telemachus, and the search for information about the whereabouts of his father. Without this tradition of Greek hospitality, the sequence of events in The Odyssey could have changed drastically. Not only was this Greek custom of hospitality important in The Odyssey, it was also important to Greek citizens. Just the simple tradition of hospitality, whether positive or negative, can explain much about Greek citizens, and how they treat each other.
Identity is a theme that runs strongly throughout The Odyssey. While much of Homer's work is devoted to Odysseus' journey, an examination of his son Telemakhos provides an excellent example of character development. From the anxious and unconfident young man to which Book I opens to the courageous exactor of his father's estate, Telemakhos undergoes notable emotional maturation. The spiritual journey illustrated by Telemakhos, through his own personal odyssey, provides strong evidence that the epic is, indeed, about identity.
The Odyssey tells the story of Odysseus and his both literal and figurative journey home to Ithaka. When the great king, Odysseus travels to Troy on the account of war, many obstructions hinder him from returning home. During his absence, his deprivation of being a father to his son, Telemachus, causes great disappointment. Without a father, his son strives to grow and mature yet he has not the slightest idea of where to. However, as Telemachus struggles to reach manhood and his father struggles to return to Ithaka, their seemingly separate journeys are connected. They both learn values that turn a boy into a man and a great man even greater. In the epic poem the Odyssey, Homer uses parallel rites of passage with Odysseus and Telemachus to develop the importance of the father son-bond.
In the Odyssey, Telemachus, son of great hero Odysseus, who grows up in the world of greed and disrespect where the suitors take over his palace and court his mother, is one of the most significant character throughout the whole epic. His father, Odysseus, leaving the land Ithaca for 20 years, is the only warrior alive in Trojan war who hasn’t make his return home. During Telemachus’ expedition to search for the news of his father, he is under a process of maturation from the beginning in which he is mere a shadow of his father to the end in which he becomes more and more like him in terms of initiative, sensitivity and socialization.
So Xenia throughout the Iliad gives us a glimpse at their culture and tradition. The Iliad is full of examples where strangers, are welcomed into the homes of strangers and are sent away full of food and protected for upwards of a week. Even in the midst of war the Greeks stuck to their belief system that they had during their upbringing. The Greek sset a great example for us to follow to give grace to everyone even in bad circumstances.
In the Odyssey the people of Ithaca are accustomed to hospitality. In Odysseus’s lengthy journey home he learns to maintain modesty. Odysseus’s family never give up on him throughout his entire 20 year journey, and they kept Ithaca for him when he came back. The Greek values of hospitality, humility, and loyalty are conveyed in The Odyssey.
Zeus is the most powerful of all gods. All the Greeks with sense know not to cross him. A major practice in their culture is to invite in visitors that come to their doorsteps. This practice involves caring for the visitor by bathing and feeding them. After the visitor has been cared for, the host and visitor discuss the lineage of the visitor. This is done with the fear of Zeus and those who don’t follow the practice are dealt with. Those who don’t follow this practice are considered barbarians. Homer gives a clue into the extent of the fear when he writes that Telemakhos was “irked with himself / to think a visitor had been kept their waiting…'; (5). One example in The Odyssey is when Odysseus comes to the home of the Kyklops. Odysseus states:
An example of complete xenia would be when Telemachos meets the people of Pylos. Telemachos meets the Pylonians while they are in the middle of an important ritual to Poseidon. Even though they are in the middle of a ritual to another god, they stay true to Zeus’s law of hospitality. The people of Pylos welcome Telemachos without question, and as soon as he arrives. They do not ask his name or where comes from until they have fed and entertained him, further following the rules of hospitality. They honor the law of Zeus and continue their festival to Poseidon. The people of Pylos are polite to their guests and treat them very well from the moment they greet them. They wait until Telemachos has eaten to ask him his name and where he has come from. Throughout Telemachos’s stay, they never give him a reason to be nervous or uncomfortable. The people of Pylos are the perfect role models of xenia in The Odyssey because they follow all the rules of hospitality unreservedly.
And that is the brilliance of Homer. He takes The Odyssey told in his day as an oral tradition and turns it into a masterful book that has meaning even into today. Homer believes that we should all be kind to our fellow man. In ancient Greece, that means being hospitable to whoever steps into your domain. Anyone who will show hospitality: Telemachus, Nestor, Menelaus, and Alcinous, is revered as a good man worthy of respect and honor, but those that cannot or will not respect xenos are subject to the vengeance that they receive: Aegisthus, Polyphemus, the Laestrygonians, and Circes. Homer wants us all to be hospitable in our lives and he uses Telemachus’ and Odysseus’ journeys in The Odyssey to show us this.
In the first four books of Homer’s The Odyssey, the character of Telemachus undergoes a dramatic evolution. When Homer first introduces him, he appears to be an unsophisticated youth, wallowing in self-pity. After the goddess Athena intervenes, he becomes, seemingly, a man of courage, strength, and resolve. On closer analysis, however, one remains to wonder if this transformation is genuine. The rapidity of his change in personality and the assistance he requires from the goddess at every stage in his journey suggests that he is not yet a hero in the mold of his father, the great Odysseus.