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Michel foucaults essays
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My first instinct was to avoid this article like the plague because of the author. I knew that Michel Foucault’s work would be densely packed and intellectually challenging. A review of so prominent a writer can be fraught with risk. And yet, I was intrigued. The title of the work, in Foucault’s terms is an énoncé or statement that could have meaning only within the context of a more general discourse. Foucault was speaking not simply about others, but about himself and his relationship to the vast discourse for which he is the author. He was, after all, speaking before la Société française de Philosophie, immediately following the publication of his monumental work, The Archeology of Knowledge. This paper will examine the general approach or style of discourse that Foucault uses to lead his audience through his argument.
He opens his address, “I am proposing this slightly odd question...” followed by a confession that certain aspects of his work “now appear ill-advised and misleading” . Slightly odd indeed! The opening dangles like bait in front of this group of philosophers and historians. After all, one of the most common logical fallacies in academic analysis is the “ad hominem” argument. Such as, “He is Michel Foucault and therefore what he has to say must have merit.” His introduction continues to intrigue the audience even by that which he excludes. He is not going to examine pertinent questions like the valorization of authors or “the moment when the stories of heroes gave way to an author’s bibliography” . Is Foucault throwing a barb at critics who use “ad hominem” arguments to attack his work or is he making a critical comment about some of his contemporaries who are resting too much on their academic laurel...
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...s us to imagine a culture without any need for an author. It is suddenly evident that he has not been talking about author as a person at all but rather about the author-function. It no longer matters who is speaking. New questions arise: Where does it come from? Who controls it? What is the discourse within which it has meaning ?
Foucault opens with a teaser to stimulate interest. He uses illustration in advance of argument to prepare his audience for challenging issues. Dramatic tension sustains interest and marks key turning points in his presentation. Finally, he uses a dramatic ending to drive home a subtle but critically important element of his thesis. With his combination of intellectual rigour and compelling style, Foucault succeeds in creating the intellectual space for even a neophyte history student to explore new meaning in the idea of author.
Foucault, Michel. “Panopticism.” Ways of Reading. Fifth ed. Ed. David Barholomae and Anthony Petrosky. Boston: Bedford/St. Martin’s, 1999, 312-342. Print.
In this essay I argue that it is Michel Foucault Cynic parrhesia that is more adept or able to create an atmosphere where we are only forced to ask ourselves to reexamine our political responsibility within our society. In Foucault’s Freedom of Speech given at the University of California he discusses this topic of parrhesia in great length describing what it meant to the Greeks and how they interpreted it using examples from them when used in such little texts. After describing this in detail with examples Foucault later describes that it can lead to more than just that that we can see two forms of parrhesia in Cynic and Socratic the second coming from excerpts in Socrates however it is the Cynic for me that is more interesting and riskier form that can help us understand this further.
The two essays, Splintered Literacies and Writing in Sacred Spaces, both revolve around the inherent “why” of storytelling. Each addresses a different facet, with the former delving into how the types and varieties of writing we experience affect our identities. Meanwhile, the latter explores the idea of thought concretization. Humanity developed writing as a tool to capture the otherwise intangible. Whether belief or abstract concept, the act of putting something in writing creates a concreteness, trapping the thought in a jar like a firefly. The thoughts and ideas we manifest onto the page or into the air give life to our knowledge, perpetuating its’ existence.
Winokur, Mark. “The Ambiguous Panopticon: Foucault and the Codes of Cyberspace” CTHEORY.NET. 13 March 2003. Access date : 28 April 2005. < http://www.ctheory.net/text_file.asp?pick=371>
Given that literature is a form of symbolic culture, that it has culture within it as much as...
Witoski, Michael. “Identities & Issues in Literature. “Work Analysis. Identities & Issues in Literature. Ipwich Massachusetts: Salem, 1997. 1-2. Literary Reference Center. Web. 14 Apr. 2014.
Wing,N. (1986). The Limits of Narrative: Essays on Baudelaire, Flaubert, Rimbaudand Mallarme . Cambridge: Cambridge University Press . p57.
Donald E. Pease, in his article “Author,” suggests that the role of the author was, originally, that of a “cultural attaché” of sorts, defining, exploring, and connecting the thoughts and values of the culture. As the “ New World ” was discovered and explored, it became the job of the author to record and explain the new cultures and concepts that they saw, allowing them in essence to create an entirely new lexicon and way of writing. No longer was the author bound solely to his (or her) own culture; the author now had the power to incorporate several cultures and thoughts into a single work, or simply create an entirely new basis for thought and writing. It was...
“In my estimation a good book first must contain little or no trace of the author unless the author himself is a character. That is, when I read the book I should not feel that someone is telling me the story but t...
... reflects the accomplishments made in four centuries. While man still does not have absolute free speech, he is not so suppressed that he must hide his feelings by literary means.
"I no longer believe that the author has a sort of patria potestas over his brainchildren. Once they are printed they have reached their majority and the author has no more authority over them, knows no more about them, perhaps knows less about them than the critic who comes fresh to them, and sees them not as the author hoped they would be, but as what they are" (45).
The notion of the author has often been disputed when it comes to critical literary studies. The argument centers around one basic question: Should the author be considered when looking at a text? There are numerous reasons given as to why the author is important or why the ...
Sarah Snyder Professor Feola Gov’t 416: Critical Theory Assignment #2 On Foucault, “Truth and Juridical Forms” Michel Foucault may be regarded as the most influential twentieth-century philosopher on the history of systems of thought. His theories focus on the relationship between power and knowledge, and how such may be used as a form of social control through institutions in society. In “Truth and Juridical Forms,” Foucault addresses the development of the nineteenth-century penal regime, which completely transformed the operation of the traditional penal justice system.
Literature plays an important role as a part of the cultural heritage. Thus, literature is the soul of our civilization, the center of our religion, and the machine we can travel back in the time of our old civilizations. In addition, literary works are able to take the readers beyond the limited experiences of readers’ lives. They show the lives of others. The literary works covey the social, political, and cultural backgrounds of the time when the stories or novels were written. The author of the book, “The Death of the Author,” Roland Barthes expresses that authors are always the agents of their times. According to the statement conducted by Roland, to get the fully understanding of the text, he recommends
In the story of Alice in Wonderland we follow Alice down a rabbit hole into a land of pure wonder, where the logic of a little girl holds no sway. In Gustave Flaubert’s Madame Bovary, we witness exactly the opposite as Emma Bovary, a most romantic creature, is purposely cast into a harshly realistic world. In either case, a creature is put into an environment unnatural to her disposition, yet in Flaubert’s example, Emma shares the world we inhabit, and thus the message her story brings is much more pertinent. To convey this message, Flaubert replicates not a world of fantasy, but rather the real world, with all its joy, sadness, and occasional monotony intact. Then he proceeds to dump an exaggeratedly sentimental woman, Bovary, with the training, appearance, and expectations of an heiress, into the common mire and leave her there to flounder in the reality of middle class life as a farmer’s daughter. From Madame Bovary’s reactions within this realistic situation, and from the novel’s outcome, a message is rendered concerning romanticism itself, and its misplacement in a cacophonous and uncomplimentary world.