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Ww2 concentration camp research paper
The conditions in the concentration camp
Ww2 concentration camp research paper
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JULIA LIEBLICH and ESAD BOSKAILO, Wounded I Am More Awake: Finding Meaning After Terror. Nashville, Tennessee: Vanderbilt University Press, 2012, pp. 158, ISBN 978-0-8265-1826-2 (pbk).
This engaging book takes the reader to the concentration camps set in the Bosnian war era which was the most horrific ‘genocide’ since the Holocaust. It provides the reader an insight into what it is to survive endless nights full of violence, both mental and physical and then to overcome those fear. This book is the account of Esad Boskailo, a Bosnian doctor who survived six concentration camps and went onto become a qualified psychiatrist in USA, written by Julia Lieblich. The book, a collaborative project of Esad Boskailo and human rights journalist Julia
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Lieblich takes the readers through Boskailo’s early days under Josip Broz Tito when he with his dozen of friends used to crowd at the café bar for relaxation to the days of the war when the people he used to call friends turned upon him. She captures his terrifying experience in the camps, where the men he once joined for coffee murder his best friend. But the story doesn’t end here. Taking inspiration from the late psychiatrist and Holocaust survivor Viktor Frankl’s Man’s Search for Meaning, Boskailo uses his own experience from the camps to help the survivors of trauma find meaning in life. The book raises several psychological issues such as talking about trauma or being a witness to it and risks involved with it. The author has used sensitive cases of human experience of trauma with precise literature on psychology. The main strength of the book is that it appeals to a very large section of the society as trauma can happen with anybody irrespective of their gender, sex or religion and the book’s ability to engage with the reader. Some of the incidents mentioned in this book could be emotionally challenging but it only adds to the value of the book and fulfils its cause i.e. to engage the reader and take them where they would rather not go. The book is separated into two main sections. The first section is the compelling and enraging and focuses on Boskailo’s life before and during the war. It gives the reader an insight into as to what small things made up his life and what activities did he use to do that brought him enjoyment. For instance, “Every night, dozens of his friends came down from the hill and crowded into the café bar…..It was more about being completely relaxed while they talked about work, philosophy, and cars.” (pg. 9). Also, this section has a slight focus on his family, “I was a doctor and she was working in a microbiology lab in Mostar…She was just beautiful for me…” (pg. 11). It also captures the notion of survival through terror, as it goes after Boskailo’s personal experience inside the concentration camps run by the Croatians. This section describes how the life inside the concentration camp was an often horrifying experience, both physically and mentally, “…Boskailo saw the dried blood and welts on Benca’s face.” (pg. 32). Instances of prisoners made to lay down on simmering asphalt for hours, used as human labour and human shield on front line are made in this section. The sadistic nature of guards has also been portrayed as they often humiliated the prisoners. For instance, we are provided with example of prisoners defecating in tins and didn’t wash their hands and were made to eat on the same plate used by other prisoners having infectious disease. The themes of this section are uncertainty, fear and survival as the motivating factor, losing control or disempowerment. The author has provided the reader with the example of the man in his forties who stopped talking and sleeping and every morning when he woke up he had bite marks on his body. He was trying to kill himself through the night, such was the emotional terror that he was experiencing. There is also the theme of hope and sociality becoming the centre of survival. The author provides the examples such as men sharing cigarettes, singing Sevdah (songs about lost love), men joining in for prayer (pg. 34) and of prisoners taking comfort in sleeping near each other with their arms and legs touching in the cramped space (pg. 36). This sections makes us aware of the human rights condition in the camps and the relation between prisoners and guard and even with themselves. The second section of the book deals with Boskailo’s life journey after the aftermath of the violence he had endured.
The focus of the book is on Boskailo’s own quest of finding meaning after the trauma, which he found in working as a psychiatrist assisting other survivors. It’s basically about Boskailo’s approach to therapy, he calls it ‘integration’ (pg. 127). Boskailo says that success in therapy is not about decrease in symptoms but brining the survivor’s state of mind closest to the one before trauma. There are number of case studies of Boskailo’s patient that the author provides the reader with. These are very powerful stories and the reader is able to grasp the implications of terror. The reader also learn about the different ways in which terror affects a person and the person tries to live a different life in the aftermath of the horror. This sections also implies that medicine in the area of Post-Traumatic Stress Disorder (PTSD) has failed and is pretty limited. Pills alone are not able to help the PTSD patients. However in all of the cases, one thing central to the idea of ‘healing’ is finding meaning after terror. The survivor has to find a reason to live a new life, they have to finding meaning in things they have around them, for instance, their family, friends, work, and being active in society. For that, Boskailo tells us that the survivor must first acknowledge, what they have lost, and also try to recall the life before the trauma. In this section, Boskailo also focuses on the importance of the relationship between a survivor and therapist, and that it must be solely based on trust and giving them a sense of
control. The later part of the book deals with Boskailo and Julia’s visit to The Hague to attend the trial of Dr. Radovan Karadzic, the Bosnian Serb leader charged with genocide. During the trial Boskailo felt that there is no justice for the victims. This could be inferred from these statements of Boskailo, “It’s masturbation in the justice system” (pg. 131), “Justice is ideal, The Hague is far from ideal” (pg. 132). This section also deals with the subject of testifying at war crimes trial acting as a therapeutic value for the witnesses, though not in all cases (pg. 133-134). At the end, Julia, Boskailo and his family visited the town he was born in where Julia interviews Boskailo’s acquaintances from the camps and details how they have found meaning from social activism. For instance, his fellow prisoner Alija now runs a radio station in Mostar (pg. 147), Hivzo, the professor, finds great pleasure in the field behind his house (pg. 150). The main notion/theme behind this is that the war and all the violence caused to them couldn’t fulfil its purpose of instilling fear in them. No matter what, people will always find meaning in their life and defeat evil. Boskailo says, “I feel like I am a winner on these nights” (pg. 155)
In Auschwitz: A Doctor’s Eyewitness Account, Dr. Miklos Nyiszli tells the story of his time in Auschwitz. Dr. Nyiszli is a Jewish survivor of the Auschwitz concentration camp located in Poland. His story provides the world with a description of horrors that had taken place in camp in 1944. Separated from his wife and daughter, Dr. Nyiszli volunteered to work under the supervision of the head doctor in the concentration camp, Josef Mengele. It was under Dr. Mengele’s supervision that Dr. Nyiszli was exposed to the extermination of innocent people and other atrocities committed by the SS. Struggling for his own survival, Dr. Nyiszli did anything possible to survive, including serving as a doctor’s assistant to a war criminal so that he could tell the world what happened at the Auschwitz concentration camp.This hope for survival and some luck allowed Dr. Nyiszli to write about his horrific time at Auschwitz.His experiences in Auschwitz will remain apart of history because of the insight he is able to provide.
In Auschwitz: A Doctor’s Eyewitness Account, to say that Auschwitz is an interesting read would be a gross understatement. Auschwitz is a historical document, a memoir but, most importantly an insider’s tale of the horrors that the captives of one of the most dreadful concentration camps in the history of mankind. Auschwitz, is about a Jewish doctors, Dr. Nyiszli, experience as an assistant for a Nazi, Dr. Mengele. Dr. Nyiszli arrived at Auschwitz concentration camp with his family unsure if he would survive the horrific camp. This memoir chronicles the Auschwitz experience, and the German retreat, ending a year later in Melk, Austria when the Germans surrendered their position there and Nyiszli obtained his freedom. The author describes in almost clinical detail and with alternating detachment and despair what transpired in the
In Brian Turner’s poem “Jundee Ameriki” (American soldier), he gives gruesome details of a situation that triggered posttraumatic stress disorder in a soldier of war. The poem, written in 2009, addresses a suicide bombing which occurred during the War on Iraq in November of 2005. At first the poem shares the events of his doctor’s visit. While getting the shrapnel fragments removed, the soldier is quickly reminded of the horrific events that led to the injury. The poem then begins to describe the emotional effects of posttraumatic stress disorder. The narrator uses symbolism and the structure of the poem to demonstrate how the emotional pain of posttraumatic stress disorder is much greater than the physical pain it causes (even if the emotional
Thousands of people were sent to concentration camps during World War Two, including Primo Levi and Elie Wiesel. Many who were sent to the concentration camps did not survive but those who did tried to either forgot the horrific events that took place or went on to tell their personal experiences to the rest of the world. Elie Wiesel and Primo Levi wrote memoirs on their time spent in the camps of Auschwitz; these memoirs are called ‘Night’ and ‘Survival in Auschwitz’. These memoirs contain similarities of what it was like for a Jew to be in a concentration camp but also portray differences in how each endured the daily atrocities of that around them. Similarities between Elie Wiesel and Primo Levi’s memoirs can be seen in the proceedings that
Life is a valued concept, as are the people and experiences associated with it. However, when one is pushed to the limit of human capacity, they can lose familiarity with the value of their own life. Genocide-- the mass slaughter of a group of people based on their identity-- can have severe effects on the victimized people in a plethora of ways. One can not possibly quantify the grotesque, inhumane treatment witnessed in many genocides. Simultaneously, many victims are vulnerable to their identities being left behind and only their will to survive being left intact. Elie Wiesel, a Holocaust survivor, recounts his experiences being at the hands of a brutal, systematic killing regime in his award-winning memoir, Night. Wiesel
After an event of large magnitude, it still began to take its toll on the protagonist as they often “carried all the emotional baggage of men who might die” during the war (O’Brien 1187). The travesties that occurred with the brutality of war did not subside and began to affect those involved in a deeply emotional way. The multitude of disastrous happenings influenced the narrator to develop a psychological handicap to death by being “afraid of dying” although being “even more afraid to show it” (O’Brien 1187). The burden caused by the war creates fear inside the protagonist’s mind, yet if he were to display his sense of distress it would cause a deeper fear for those around him, thus making the thought of exposing the fear even more frightening. The emotional battle taking place in the psyche of the narrator is directly repressed by the war.
Following the beginning of the Second World War, Adolf Hitler’s Nazi Germany and Joseph Stalin’s Soviet Union would start what would become two of the worst genocides in world history. These totalitarian governments would “welcome” people all across Europe into a new domain. A domain in which they would learn, in the utmost tragic manner, the astonishing capabilities that mankind possesses. Nazis and Soviets gradually acquired the ability to wipe millions of people from the face of the Earth. Throughout the war they would continue to kill millions of people, from both their home country and Europe. This was an effort to rid the Earth of people seen as unfit to live in their ideal society. These atrocities often went unacknowledged and forgotten by the rest of the world, leaving little hope for those who suffered. Yet optimism was not completely dead in the hearts of the few and the strong. Reading Man is Wolf to Man: Surviving the Gulag by Janusz Bardach and Survival in Auschwitz by Primo Levi help one capture this vivid sense of resistance toward the brutality of the German concentration and Soviet work camps. Both Bardach and Levi provide a commendable account of their long nightmarish experience including the impact it had on their lives and the lives of others. The willingness to survive was what drove these two men to achieve their goals and prevent their oppressors from achieving theirs. Even after surviving the camps, their mission continued on in hopes of spreading their story and preventing any future occurrence of such tragic events. “To have endurance to survive what left millions dead and millions more shattered in spirit is heroic enough. To gather the strength from that experience for a life devoted to caring for oth...
In today’s society the word “terrorism” has gone global. We see this term on television, in magazines and even from other people speaking of it. In their essay “Controlling Irrational Fears After 9/11”, published in 2002, Clark R. Chapman and Alan W. Harris argue that the reaction of the American officials, people and the media after the attacks of 9/11 was completely irrational due to the simple fact of fear. Chapman and Harris jump right into dismembering the irrational argument, often experienced with relationships and our personal analysis. They express how this argument came about from the terrorist being able to succeed in “achieving one major goal, which was spreading fear” among the American people (Chapman & Harris, para.1). The supporters of the irrational reaction argument state that because “Americans unwittingly cooperated with the terrorist in achieving the major goal”, the result was a widespread of disrupted lives of the Americans and if this reaction had been more rational then there would have been “less disruption in the lives of our citizens” (Chapman & Harris, para. 1).
Levi, Primo. Survival in Auschwitz. New York: Classic House, 2008. Print.
The tragedies of the holocaust forever altered history. One of the most detailed accounts of the horrific events from the Nazi regime comes from Elie Wiesel’s Night. He describes his traumatic experiences in German concentration camps, mainly Buchenwald, and engages his readers from a victim’s point of view. He bravely shares the grotesque visions that are permanently ingrained in his mind. His autobiography gives readers vivid, unforgettable, and shocking images of the past. It is beneficial that Wiesel published this, if he had not the world might not have known the extent of the Nazis reign. He exposes the cruelty of man, and the misuse of power. Through a lifetime of tragedy, Elie Wiesel struggled internally to resurrect his religious beliefs as well as his hatred for the human race. He shares these emotions to the world through Night.
Schwartz, Leslie. Surviving the hell of Auschwitz and Dachau: a teenage struggle toward freedom from hatred.. S.l.: Lit Verlag, 2013. Print.
... inferior. Auschwitz is the most notorious concentration camp there was. Two things this camp had that others didn’t was the Gas Chambers and Dr. Mengele. His experiments took on a whole new meaning of cruel and the gas chambers were just another way to kill people. This paper gives me a better understanding of Night because sometimes it’s easier to understand what someone has gone through if you know the extent of the situation. Through my research of Auschwitz I found the extent of cruelty surpassed even my imagination. One thing Elie Wiesel said has stuck with me throughout all of my research on Auschwitz “To forget the dead would be akin to killing them a second time.” (book's introduction xv) It made me realize that we need to remember the Holocaust and the Genocide that took place during this time because letting it happen again is just as bad as forgetting.
Lawrence Hill Books, c2009 Bracken, Patrick and Celia Petty (editors). Rethinking the Trauma of War. New York, NY: Save the Children Fund, Free Association Books, Ltd, 1998.
Primo Levi: Survival in Auschwitz: The Nazi Assault on Humanity (New York: Simon & Schuster, 1996) [first published as If This Is a Man], p. 86.
This memoir, which sits on the library shelf, dusty and unread, gives readers a view of the reality of this brutal war. So many times World War II books give detail about the war or what went on inside the Concentration Camps, yet this book gives insight to a different side. A side where a child not only had to hide from Nazi’s in threat of being taken as a Jew, but a child who hid from the Nazi’s in plain sight, threatened every day by his identity. Yeahuda captures the image of what life was like from the inside looking out. “Many times throughout the war we felt alone and trapped. We felt abandoned by all outside help. Like we were fighting a war on our own” (Nir 186). Different from many non-fiction books, Nir uses detail to give his story a bit of mystery and adventure. Readers are faced with his true battles and are left on the edge of their