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Roles of religion in politics
Women in the age of welfare reform
The role of religion in politics
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"How can we explain the differences in work-family policies in the different welfare states?”
Kimberly Morgan's research approach is policy centred and focuses in particular on gendered polices. In this book, with a historical comparative approach, she tries to explain how “both religious practice and religious conflict are key in the formation of the welfare state”. She emphasizes the relationship between “religion as a political force, gender and familial ideologies, the constellation of political parties and the nature of partisan competition, women's movements, policy legacies, and social structural changes” . As stressed out in the first pages: “this book examines and explain patterns of work-family policies in Sweden, France, the Netherlands and the United States, giving particular attention to child care policy but also looking at parental leave and flexible work-time arrangements. The analysis focuses on how religion has influenced on this dimension of the welfare state.”
As Morgan underlines, gender differences in social policies are explained by women’s movements, by the pressures generated by social structural changes on the welfare state and by ideologies. Given that organized religion is an important source of ideology, we can then say that religion has had a fundamental role in the shaping of the relationship between state, family and gender. In fact organized religions “have sought to maintain their position as the dominant arbiters of community values and morality with giving a great attention over child and family affairs.” An example of religious influence on public welfare policies is the maintenance of the status quo perpetuated by the Christian democracy’s party.
The temporal dimension of the welfa...
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...by Kimberly J. Morgan, Stanford University Press, 2006
• Working Mothers and the Welfare State by Kimberly J. Morgan
Review by: Jason Beckfield Social Forces, Vol. 86, No. 2 (Dec., 2007), pp. 867-869 Published by: Oxford University Press
• Miriam Cohen. (2009) Working Mothers and the Welfare State: Religion and the
Politics of Work-Family Policies in Western Europe and the United States, by Kimberly J. Morgan,
Labor History, 50:3, 382-383, DOI: 10.1080/00236560903021649
• Ingela K. Naumann. Working Mothers and the Welfare State: Religion and the
Politics of Work-Family Policies in Western Europe and the United States, by Kimberly J. Morgan,
Journal of European Social Policy DOI: 10.1177/09589287070170030602 2007 17: 286
• Lewis, Jane. Gender and the development of welfare regimes Journal of European Social Policy , 1992
The book I chose to write my paper on is Flat Broke with Children: Women in the Age of Welfare Reform by Sharon Hays. In the book, the author looks at the welfare reform act enacted in 1996, known as the Personal Responsibility and Work Opportunity Reconciliation Act of 1996. . She examines both the positive and negative effects that the Act has had on the poor as well as the effects it has had on society overall.
At what point does work life start interfering with family life to an extent that it becomes unacceptable? Is it when you don’t get to spend as much time with your family as you would like, or is it the point where you barely get to see your family due to long hours at work? Is it even possible to balance work with family life? Anne-Marie Slaughter, the author of “Why Women Still Can’t Have It All”, believes this balance is impossible to achieve in this day and age. In contrast, Richard Dorment, the author of “Why Men Still Can’t Have It All”, believes that there will never be a day when someone will have it all, certain sacrifices will always have to be made. Both of these articles are similar in the respect that they both examine balancing a demanding career with raising children. The two authors’ views on the subject differ greatly, especially regarding how gender roles have a significant impact on our society.
During the late nineteenth century, the notion of ?separate spheres? dictated that the women?s world was limited to the home, taking care of domestic concerns. Women were considered to be in the private sphere of society. Men on the other hand were assigned the role of the public sphere, consisting in the participation of politics, law and economics. Women in the meantime were to preserve religious and moral ideals within the home, placing children on the proper path while applying valuable influence on men. The idea was that the typical middle class woman would teach children middle class values so that they too will enjoy the luxuries and benefits in the future that the middle class has to offer (Lecture, 10/17).
Ray et al. Parental Leave Policies in 2 Countries – Assessing Generosity and Gender Equality. Center for Economic and Policy Research.
The United States is often referred to as a ‘reluctant welfare state.’ There are various reasons for this description. One of the primary reasons for this is the differences and diversity of the political parties which are the motivating forces that control government. The Liberal Party, for instance supports government safety nets and social service programs for those in need. “Liberals believe in government action to achieve equal opportunity and equality for all.” ("Studentnews," 2006) They believe it is the responsibility of government to ensure that the needs of all citizens are met, and to intervene to solve problems. The responsibility of government is to alleviate social ills, to protect civil liberties and sustain individual and human rights. Liberals support most social and human service programs; such as TANF, including long-term welfare, housing programs, government regulated health care, Medicare, Medicaid, social security, and educational funding. Their goal is to create programs that promote equal opportunity regardless of gender, age, race, orientation, nationality or religion, along with many others. Liberals believe that government participation is essential and a means to bring about fairness and justice to the American way of life.
Clayton-Dye, Amanda. “The Political Economy of Gender.” Lectures at University of Washington, Seattle, 8 April, 2014.
In Letha Scanzoni’s book Men, Women, and Change: A Sociology of Marriage and Family she observes that a wife’s duty was “to please her husband...to train the children so that they would reflect credit on her husband”(205). Alongside the wife’s duties Scanzoni provides the husband’s duty to “provide economic resources”(207).These expectations have long been changed, since then these have become common courtesies. Today, we see less and less of the providing father, homemaking wife and respectable children family structure. We are now seeing what sociologists call the senior-partner/junior-partner structure. Women and mothers are now opting for the choice to work and provide more economic resources for the family. This has changed those expected duties of both men and women in a family scene. A working mother more or less abandons the role of homemaker, to become a “breadwinning” mother, and the father stays his course with his work and provide for the family. Suzanne M. Bianchi in her book Changing Rhythms of American Family Life comments on the effect of mothers working and the time they spend in the home. “Mothers are working more and including their children in their leisure time” (Chapter 10), now that ...
Society has long since considered women the lessor gender and one of the most highly debated topics in society through the years has been that of women’s equality. The debates began over the meaning between a man and woman’s morality and a woman’s rights and obligations in society. After the 19th Amendment was sanctioned around 1920, the ball started rolling on women’s suffrage. Modern times have brought about the union of these causes, but due to the differences between the genetic makeup and socio demographics, the battle over women’s equality issue still continues to exist. While men have always held the covenant role of the dominant sex, it was only since the end of the 19th century that the movement for women’s equality and the entitlement of women have become more prevalent. “The general consensus at the time was that men were more capable of dealing with the competitive work world they now found themselves thrust into. Women, it was assumed, were unable to handle the pressures outside of the home. They couldn’t vote, were discourages from working, and were excluded from politics. Their duty to society was raising moral children, passing on the values that were unjustly thrust upon them as society began to modernize” (America’s Job Exchange, 2013). Although there have been many improvements in the changes of women’s equality towards the lives of women’s freedom and rights in society, some liberals believe that women have a journey to go before they receive total equality. After WWII, women continued to progress in there crusade towards receiving equality in many areas such as pay and education, discrimination in employment, reproductive rights and later was followed by not only white women but women from other nationalities ...
Karen Bridget Murray’s article, “Governing ‘Unwed Mothers’ in Toronto at the Turn of the Twentieth Century”, is a valuable reference into the struggles and triumphs of social welfare for unwed mothers. For me the article highlighted how government ideologies influence social welfare, how important the change from religious reformers practices to social work was and finally how appalling it is that the struggles and barriers these women faced are still relevant to single mothers today.
The major way through which sexism and heterosexism shape social welfare policy is by generating issues that need to be protected or helping in identification of needs to be met. These issues and needs in turn become the backbone through which social policy are formulated in order to enhance the well-being of every individual and group in the society for better functioning of societal members.
Perhaps this matter has been approached incorrectly and the fundamental problem of social theory persists and needs to be addressed:
Miller, Claire Cain. “The Economic Benefits of Paid Parental Leave.” The New York Times. 30 January 2015.
One of the biggest changes in American families has been divorce and the single-parent families. In the article “What is a Family?”, Pauline Irit Erera argues that after World War 11, is when the major changes in families begun. Women were already accustomed to having jobs and working while their men were away during the war, and when the men all came back is when things started to change. Erera says, “The movement for gender equality led to increased employment opportunities for women, while at the same time declining wage rates for unskilled male workers made them less desirable marriage partners.” (Ere...
Gender inequality involves ideological preference and physical loss of equal opportunities to gain. The five articles examined the indirect effort of One Child policy on...
McLaughlin, J. (2003). Feminist social and political theory: Contemporary debates and dialogues. Hampshire, Great Britain: Palgrave Macmillan.