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Impact of the industrial revolution on British society
Essay on victorian literature
Essay on victorian literature
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Samuel Taylor Coleridge and John Ruskin were two incredibly influential critics of their time. Coleridge was a widely popular critic in the Romantic period. He was a major influence in the life of William Wordsworth. Coleridge, as a part of the Romantic Movement, valued emotion and its relationship to aestheticism. In the time of Victorian England, Ruskin was heralded as a critic and writer. He often worked as an art critic, and he favored a return to a simpler society in which items were handcrafted and unique. Ruskin was adamantly opposed to the Industrial Revolution taking place at the height of his celebrity.
Both Coleridge and Ruskin were vocal about their opposition to slavery. Coleridge’s piece from “On the Slave Trade” was presented as a lecture in 1795 and then published in a periodical the following year. Ruskin’s texts were published decades later. His response to Turner’s “The Slave Ship” was published in 1843, and “The Stones of Venice” found publication in 1851. All of these dates are important in relation to the abolition of the slave trade. The bill passed that emancipated over 800,000 slaves was passed in 1833. Coleridge and Ruskin represent slavery in different manners because they both dealt with slavery in vastly different circumstances. In this essay, I will argue that Coleridge plays on the emotions of his audience and their personal, religious beliefs through his tone and language. Furthermore, the context of the lecture indicates the gravity of Coleridge’s argument against slavery. In contrast, Ruskin implicitly proposes to separate the issues of slavery with aestheticism in his response to Turner’s painting “The Slave Ship.” He also perpetuates an argument that indicates that the presence ...
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... implies a relationship exists between morality and aestheticism. However, I would argue that his beliefs are not consistently represented through both pieces. Ruskin’s central argument proves to be that slavery results in the loss of something precious – aesthetic value. Coleridge, as a Romantic, played to the emotions of his audience. He knew what words or phrases would garner a reaction, and he employs images and tone to achieve this reaction. Ruskin, as a Victorian sage, aligns himself more with the aesthetic value of something, as opposed to the emotional response (or the moral response). These two authors together serve to showcase the ways in which slavery was addressed at two different times in society. While their motivations for ending slavery may differ, there central focus remained the same – the abolishment of slavery was a necessary in English society.
Whether we like to think about it or not, slavery has been a part of our country’s history and eradicating it was a struggle. Benjamin Banneker, the son of former slaves, writes to Thomas Jefferson to convict the institution of slavery in the United States. Banneker’s letter exhibits his negative feelings on the issue of slavery in which he provided many emotional and religious appeals, allusions and a critical tone to argue against slavery.
There are many contradictions pertaining to slavery, which lasted for approximately 245 years. In Woody Holton’s “Black Americans in the Revolutionary Era”, Holton points out the multiple instances where one would find discrepancies that lie in the interests of slaveowners, noble figures, and slaves that lived throughout the United States. Holton exemplifies this hostility in forms of documents that further specify and support his claim.
Despite each individual having different circumstances in which they experienced regarding the institution of slavery, both were inspired to take part in the abolitionist movement due to the injustices they witnessed. The result is two very compelling and diverse works that attack the institution of slavery and argue against the reasons the pro-slavery individuals use to justify the slavery
Writing around the same time period as Phillips, though from the obverse vantage, was Richard Wright. Wright’s essay, “The Inheritors of Slavery,” was not presented at the American Historical Society’s annual meeting. His piece is not festooned with foot-notes or carefully sourced. It was written only about a decade after Phillips’s, and meant to be published as a complement to a series of Farm Credit Administration photographs of black Americans. Wright was not an academic writing for an audience of his peers; he was a novelist acceding to a request from a publisher. His essay is naturally of a more literary bent than Phillips’s, and, because he was a black man writing ...
The literary work promoted patriotism and American virtues to America’s youth (Blakley, 2015). Within “The Columbian Orator” is a passage of banter between a runaway slave and his master in which “the slave was made to say some very smart as well as impressive things…things which had the desired though unexpected effect, for the conversation resulted in the voluntary emancipation of the slave on the part of the master” (Douglass, ps. 59 and 60). This proves Douglass’s intuitions into escaping slavery through literacy. Within the same book is one of Sheridan’s speeches on the subject of Catholic emancipation (Douglass, p. 60). The freedom of blacks can be compared to the freedom that Catholics now have of running for office despite detest from the Protestant community (Blakley, 2015). What Frederick Douglass got from reading Sheridan was “a bold denunciation of slavery, and a powerful vindication of human rights” (Douglass, p. 60). The teachings of Sheridan allowed Douglass to collect his thoughts on slavery and to argue against people who wanted to preserve slavery. Despite all of the good that Douglass received from these readings, it caused him to loathe his enslavers even more. Although Frederick Douglass’s competence allowed him to understand the possibility of freedom, it plunged his soul into a dark abyss of self-realization in knowing that he and his people were treated so poorly for such a long
In, “The Narrative of the life of Frederick Douglass”, readers get a first person perspective on slavery in the South before the Civil War. The author, Frederick Douglass, taught himself how to read and write, and was able to share his story to show the evils of slavery, not only in regard to the slaves, but with regard to masters, as well. Throughout Douglass’ autobiography, he shares his disgust with how slavery would corrupt people and change their whole entire persona. He uses ethos, logos, and pathos to help establish his credibility, and enlighten his readers about what changes needed to be made.
Walker, Barrington. “Slavery and Anti-slavery in the Age of the American Revolution.” Lecture 10, Queen's University, Kingston, February 3, 2014.
The issue of Slavery in the South was an unresolved issue in the United States during the seventeenth and eighteenth century. During these years, the south kept having slavery, even though most states had slavery abolished. Due to the fact that slaves were treated as inferior, they did not have the same rights and their chances of becoming an educated person were almost impossible. However, some information about slavery, from the slaves’ point of view, has been saved. In this essay, we are comparing two different books that show us what being a slave actually was. This will be seen with the help of two different characters: Linda Brent in Incidents in the Life of a Slave Girl and Frederick Douglass in The Narrative of the life of Frederick
In this essay I intend to delve into the representation of family in the slave narrative, focusing on Frederick Douglas’ ‘Narrative of the Life of Frederick Douglass, an American Slave’ and Harriet Jacobs ‘Incidents in the Life of a Slave Girl.’ Slave narratives are biographical and autobiographical stories of freedom either written or told by former slaves. The majority of them were ‘told to’ accounts written with the aid of abolitionist editors between 1830 and 1865. An amount of narratives were written entirely by the author and are referred to as authentic autobiographies. The first of more than six thousand extant slave narratives were published in 1703. Primarily written as propaganda, the narratives served as important weapons in the warfare against slavery. Slave narratives can be considered as a literary genre for a number of reasons. They are united by the common purpose of pointing out the evils of slavery and attacking the notion of black inferiority. In the narratives, you can find simple and often dramatic accounts of personal experience, strong revelation of the char...
Narrative of the Life of Frederick Douglass, An American Slave, brings to light many of the social injustices that colored men, women, and children all were forced to endure throughout the nineteenth century under Southern slavery laws. Douglass's life-story is presented in a way that creates a compelling argument against the justification of slavery. His argument is reinforced though a variety of anecdotes, many of which detailed strikingly bloody, horrific scenes and inhumane cruelty on the part of the slaveholders. Yet, while Douglas’s narrative describes in vivid detail his experiences of life as a slave, what Douglass intends for his readers to grasp after reading his narrative is something much more profound. Aside from all the physical burdens of slavery that he faced on a daily basis, it was the psychological effects that caused him the greatest amount of detriment during his twenty-year enslavement. In the same regard, Douglass is able to profess that it was not only the slaves who incurred the damaging effects of slavery, but also the slaveholders. Slavery, in essence, is a destructive force that collectively corrupts the minds of slaveholders and weakens slaves’ intellects.
The reader is first introduced to the idea of Douglass’s formation of identity outside the constraints of slavery before he or she even begins reading the narrative. By viewing the title page and reading the words “The Narrative of the Life of Frederick Douglass, An American Slave, written by himself” the reader sees the advancement Douglass made from a dependent slave to an independent author (Stone 134). As a slave, he was forbidden a voice with which he might speak out against slavery. Furthermore, the traditional roles of slavery would have had him uneducated—unable to read and incapable of writing. However, by examining the full meaning of the title page, the reader is introduced to Douglass’s refusal to adhere to the slave role of uneducated and voiceless. Thus, even before reading the work, the reader knows that Douglass will show “how a slave was made a man” through “speaking out—the symbolic act of self-definition” (Stone 135).
Frederick Douglass’ landmark narrative describes the dehumanization of African-American slaves, while simultaneously humanizing them through his moving prose. Douglass shows the dehumanization of slaves through depictions of violence, deindividuation, and the broken justice system. However, Douglass’ pursuit of an education, moving rhetoric, and critique of his own masters demonstrates to the reader that African-Americans are just as intelligent as white people, thus proving their humanity.
Romanticism is the movement in the arts and literature that originated in the late 18th century, emphasizing inspiration, subjectivity, and the primacy of the individual. This idea of Romanticism gave power to the individual that they never once had; people believed that others are inherently good. This time of dynamic and radical changes led to many writers who voiced their opinion on different matters of various concern. People were able to voice their opinion much more than they have in the past giving more power to the individual. It was this attitude that writers had that criticized many institutions. Among these writers is Robert Burns, in the texts To a Mouse and To a Louse, they contain three important messages of different attitudes, irony, and being thankful for what you have.
West, Elizabeth J. "Slavery." American History Through Literature 1820-1870. Ed. Janet Gabler-Hover and Robert Sattelmeyer. Vol. 3. Detroit: Charles Scribner's Sons, 2006. 1092-1100. Gale Virtual Reference Library. Web. 3 May 2014.
The study of African American history has grown phenomenally over the last few decades and the debate over the relationship between slavery and racial prejudice has generated tremendous amounts of scholarship. There’s a renewed sense of interest in the academia with a new emphasis on studies and discussions pertaining to complicated relationships slavery as an institution has with racism. It is more so when the potential for recovering additional knowledge seems to be limitless. Even in the fields of cultural and literary studies, there is a huge emphasis upon uncovering aspects of the past that would lead one towards a better understanding of the genesis of certain institutionalized systems. A careful discussion of the history of slavery and racism in the new world in the early 17th Century would lead us towards a sensitive understanding of the kind of ‘playful’ relationship African Americans have with notions pertaining to location, dislocation and relocation. By taking up Toni Morrison’s ninth novel entitled A Mercy (2008), this paper firstly proposes to analyze this work as an African American’s artistic representation of primeval America in the 1680s before slavery was institutionalized. The next segment of the study intends to highlight a non-racial side of slavery by emphasizing upon Morrison’s take on the relationship between slavery and racism in the early heterogeneous society of colonial America. The concluding section tries to justify “how’ slavery gradually came to be cemented with degraded racial ideologies and exclusivist social constructs which ultimately, led to the equation of the term ‘blackness’ almost with ‘slaves’.