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Oppression of women in iran
The modernisation program iran
Oppression of women in iran
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Women in the Middle East, especially Iran, have struggled to gain access to human rights and are often oppressed by their government. However, this has not always been the case. Pre 1979 Iran was very westernized, and state and religion were separated. But from 1979 to the current day, Iran has been run by using an Islamic republic which means the government is ruled using Sharia, the Islamic law code. This has created tension between citizens along with governing forces, for some believe the law needs to be modernized to fit today's ideas and standards. The current issue of women fighting for their rights has gone on for years and through various protest tactics, the support of other countries, and through strong female leaders women hope …show more content…
The government itself was run through a monarchy, the Shah. King Mohammad Reza Pahlavi, the shah at the time, made many attempts to westernize the country. New reforms were made during his reign and even before he came into power, such as industrializing, expansion of women's rights, and the banning of the veil. Women and men were seen as equal and no gender had dominant power over the other. Western dress also became popular amongst the Iranian people. Outfits such as short dresses, skirts, and other clothing items of the sort were encouraged. This allowed women to show more skin compared to before, when women were forced to cover their skin (source 1). With their increased involvement in the oil industry, Iran got major money benefits however the Shah did not use much of the money to help the people of Iran. Money sometimes went to things like social service projects, new architecture, and foreign interaction but often times it was often re-invested on their oil. While these westernizing steps were seen as important to revolutionize the country for the better, some people disagreed with the changes taking place (source …show more content…
One of the main reasons goes back to the islamic revolution where Ayatollah Khomeini saw the hijab as a resistance to the Shah, and people believed wearing a hijab would be rebelling against the Shah. With Khomeini in power now, he sees not wearing a hijab a rebellion against his reign and a sign of distrust (source 11). The hijab is not only used for political reasons but veiling is a common practice amongst muslims. It is believed that wearing a hijab is a sign of modesty and respect to Allah. Showing too much skin can be seen as sinful and provocative. The Quran in surah 24 verse 31 says “Do not show or display beauties of your form that may excite a man’s lust”, saying a man should not be distracted by a woman therefore it is the woman's job to prevent such things. Other women wear the hijab to express their commitment to their faith and to be easily identifiable (source 11). While some women think the hijab is completely fine to wear all the time, some women are beginning to oppose the
With such a unanimous resentment, particularly in the dominating religious sect of Iran, it is important to address the ideologies within the religion enforce the country’s patriarchal social structure, i.e. the “form of social organization in which males dominate females” (text 38). Furthermore, with the Islamic Revolution of 1979, these attitudes were the driving force behind many of the discriminatory laws that confined women in Iran to a life defined by its limitations.
Women’s rights in the Middle East are being restricted, therefore there are many different reactions. Some people were in favor of women having equal rights while there are some who are against women to have the same rights. Since before times, many countries in the Middle East have been taking women for granted and minimized their rights by telling them they can't do something or selling them as if they were prized. When women were treated as prizes it was a practice in Afghanistan called Ba’ad that used women as the compensation, for example a story of a girl named Sakina. She was a consolation prize so that her brother could marry a woman and the Jirga system told her she had to marry a 80 year old guy when she was like 18. This tells me
Women in Iran don’t have this luxury.They never got the choice to wear what they wanted to because religious customs were enforced into the law. In “Persepolis 2: The Story of a Return”, Satrapi states, Little details made a big difference in the fight against the rule(Satrapi,84). When some of the women defied the laws set by the government, they discreetly had demanded their freedom.Makeup or colored clothing displayed their demand. They wanted to express themselves so they rebelled with these little actions risking arrest. Their choice of clothes was never given to them so they demanded the right by rebelling. After years of not being able to express themselves they felt as though they were representing the community with the same clothes, but they wanted their own. Azar Nafisi says in “Reading Lolita in Tehran”,” Does she realize how dangerous she can be when every stray gesture is a disturbance to public safety?”(Nafisi,83). The author emphasizes that many actions and clothing are banned so there is opportunity to rebel. Rebelling is demanding for it to be changed. Clothing and movements can be an act that represents the demand. This granted them the ability to rebel and
First, the Shah, out-of-touch with what his people wanted, became the catalyst for massive xenophobic and anti-Western feelings to spread throughout the nation. By giving up traditional Islamic ideals and becoming sort of a “puppet” for the U.S. and the Western world, the Shah made a mockery of himself and of those traditional Islamic values, which were paramount in Iran. For many years, Iranians wrote letters to the Shah, voicing their discontent with many aspects of his rule — the spread of the Bahá’í Faith, the collapse of Islamic traditions, and the crumbling economy. The Shah, however, did nothing to fix these issues. Instead, he designed a political reformation movement, hoping to silence his opponents, to introduce personal rights for women, and to establish a sense of fiscal equality. This series of reforms, which appeared to be a blatant attempt to Westernize Iran, became known as the “White
Trofin, Liliana and Madalina Tomescu. “Women’s Rights in the Middle East”. Contemporary Readings in Law and Social Justice Vol. 2(1). 1948-9137 (2010): 152-157.
Although the Iranian Revolution was both a political and religious movement in that it resulted in major shifts in government structure from an autocracy to a republic and that Islamic beliefs were fought to be preserved, it was more a religious movement in that the primary goal of the people was to preserve traditional ideology and in that the government became a theocracy intertwined with religious laws and desires of the people. Although the Iranian Revolution was caused by combination of political and religious motivations and ideas, the desires of the people supporting the movement were more dominantly religious ideas that were wished to be imposed in society and in a new government. The Shah, or king, of Iran at the time was Muhammad Reza Pahlavi, who had developed relations with nations in the “western” world, specifically with the United States. The United States supported the White Revolution, which was a series of social reformations the Shah made to remove Islamic values, law and tradition from the government to boost the country’s economy (White Revolution, 2010).... ...
Middle Eastern women need to stand up for their rights and get educated to reverse the notion that they are servants and properties of their men. Furthermore, they need to rise up to their potentials and prove beyond doubt that they are equal to men. This practice would lead the path for future generations to follow and protect the inalienable rights of women. Finally, these women need to break the cycle of oppression by addressing these deeply rooted beliefs, gaining the tools to fight back, and joining forces to make lifelong changes.
To understand the changing role of women starting during the Islamic Revolution, it is important to briefly review the lives of Iranian women and the role of Islam during the final years of the secular regime of the Shah. Mohammad Reza Shah was disliked by the majority of Iranian population, but his secular and prominent Western attitude allowed for some reforms of women’s rights in Iran. For example, in 1963 he created a reform program which would eventually be known as the “White Revolution,” which included suffrage for women (Beck and Nashat 114). This decision led to a violent reaction, especially from strong Islamic leaders such as Ayatollah Khomeini, whom would eventually play a pivotal role in the revolution and women’s rights. Although the Shah allowed for women’s reform, he was popularly known as a dictator and appeared to be in complete favor of maintaining a traditional patriarchal society.
Deeb, Mary-Jane. Freedom House. Women’s Rights in the Middle East and North Africa-Oman, 2010. http://www.freedomhouse.org/template.cfm?page=179 (accessed August 14, 2010)
In recent years, a small piece of cloth has managed to cause quite a stir. The scarf, or hijab, that Muslim women wear on their heads is making headlines around the world. Hijab is banned in French public schools and other European countries have adopted or are thinking about a similar legislation. In Australia, a radio presenter triggered both debate and outrage when he called for the face veil (niqab) to be banned from banks and post offices. In Canada on the other hand, it is allowed to be worn freely unless in places such as airports for security reasons. Even some Muslim countries such as Turkey and Tunisia ban the hijab in certain government buildings. When a small piece of fabric causes such controversy and conflict, wouldn’t it be easier to remove it? Why then, under such circumstances, do Muslim women wear scarves?
The hijab has come to mean much more because of the attention it receives in society. Many Muslim women wear it to challenge the identity being placed on them by the western culture. For example, many Muslim women challenge the Western feminist view of oppression via the headscarf by wearing it, or just by wearing it to claim that the Islamic faith is not something to be ashamed of like much of the Western society
The Iran-Iraq war was caused my minor confrontations from both sides that led to a later invasion by Iraq in 1980. The war lasted for eight years and the casualties were great. The invasion of Iran was directly after Iran's Shia Revolution which was a time of internal instability for Iran. Nevertheless, the Iranian population managed to mobilize hundreds of thousands to repel the attack. Iranian women soldiers were especially involved in this war but their service was mostly ignored in Iran. Women of the rural religious class were a significant force in the war against Iraq. An article my the Red Dirt Report, titled Iranian women played big role in Iraq-Iran war. Describes Iranian female involvement in the Iran-Iraq war. It states, “hundreds
After the 1979 revolution overthrew Shah (Mohammad Reza Pahlavi), what women wore in public again became an issue, though in this case the new Islamic Republic of Iran insisted that they return to more traditional forms of dress. Ironically, Khomeini's decree, requiring women to wear Hijab, came on March 7th, 1979, a month after his return to Iran and one day before International Women's
To begin with, the hijab is uncomfortable and impractical in today's modern society. The hijab causes more problems than it solves. Many people either are scared of someone wearing it or they hate the person wearing it. It is very difficult to
“Women’s human security rights in the Arab world: on nobody's agenda.” 50.50 Inclusive Democracy, 2 Dec. 2013. Web. 16 Mar. 2014.