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Essay on women in french revolution
Essay on women in french revolution
Describe the condition of women during the period of the French Revolution
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The era of the French Revolution was a controversial time of violence, freedom, and hardships. Blood was shed in the name of new rights that should be brought to the people instead of it’s ruling class and monarchies. Their struggle has been referenced time and time again and the call for revolution has been echoed throughout history, although, there is one groups call for new freedoms that has been swept under the rug. This group is the women and their supporters that were inspired by the revolution and it’s call. Women’s lives during the nineteenth century was full of dehumanization, hardships, and a lack of appreciation for their efforts, yet these women found the strength to challenge the institutions and social constructs that held them …show more content…
They were expected to give up their personal pursuits and personality development, an education was rare, and some men went as far to look for women that weren’t educated at all. They were considered below human, creatures meant to bear children, which they didn’t even have rights to, the law disregarding them. These are only the beginning of their struggles in their daily lives. For many women, their daily lives began with motherhood and the pressure of giving their husbands a family. Married women were usually expected to give up the job that they held before marriage, and then their singular purpose was to tend to the family and household duties. While some women were content in this role, for most women care about the welfare of their children as well as their futures, society demanded that they shouldn’t try to include themselves into politics because of these duties. “Don't worry about the …show more content…
Women were mainly paraded around for the pleasure of the husband, and for later use in family life. While not all men demanded their wives to remain a caretaker, many often expressed that women with an education were unbearable. “Men like ourselves need a woman of little breeding and education who is nothing but gaiety and natural wit, because a woman of that sort can charm and please us like an agreeable animal to which we may become quite attached” ( Goncourt, On Female Authority). Prejudices such as this were often considered normal in the nineteenth century, and despite the pushback against this treatment these biases stubbornly
The 19th Century is an age that is known for the Industrial Revolution. What some people don’t realize is the effect that this revolution had on gender roles in not only the middle and upper classes (Radek.) It started off at its worst, men were considered powerful, active, and brave; where as women were in no comparison said to be weak, passive, and timid (Radek.) Now we know this not to be true, however, back in the day people only went by what would allow ...
In the 1900’s women were thought of as if there only respectable job was that, at home cooking, cleaning and looking after the welfare of the family. It was unthinkable that they should be allowed to vote and work as l...
Women, like black slaves, were treated unequally from the male before the nineteenth century. The role of the women played the part of their description, physically and emotionally weak, which during this time period all women did was took care of their household and husband, and followed their orders. Women were classified as the “weaker sex” or below the standards of men in the early part of the century. Soon after the decades unfolded, women gradually surfaced to breathe the air of freedom and self determination, when they were given specific freedoms such as the opportunity for an education, their voting rights, ownership of property, and being employed.
Even though women were discriminated throughout society in the 1920’s, they still fought for their rights as women that deserved an important role within our society. This change in women’s attitude influenced women across the world to value themselves and their importance. Women in the 1920’s changed the 20th century, and they are still changing society as we know it in our generation and will keep doing so for generations to
Throughout most of recorded history, women generally have endured significantly fewer career opportunities and choices, and even less legal rights, than that of men. The “weaker sex,” women were long considered naturally, both physically and mentally, inferior to men. Delicate and feeble minded, women were unable to perform any task that required muscular or intellectual development. This idea of women being inherently weaker, coupled with their natural biological role of the child bearer, resulted in the stereotype that “a woman’s place is in the home.” Therefore, wife and mother were the major social roles and significant professions assigned to women, and were the ways in which women identified and expressed themselves. However, women’s history has also seen many instances in which these ideas were challenged-where women (and some men) fought for, and to a large degree accomplished, a re-evaluation of traditional views of their role in society.
Robert Kuttner, the author of “The Politics of Family” also believes that women should not only be the caretaker but whatever they want in a career. Robert Kuttner’s text does support Stephanie Coontz’ arguments about the issues related to traditional values and modernity in American families during the beginning of 1890 and how they have changed and need to be changed in order for families to have strong bonds with each other, especially women who need more freedom to choose their own lifestyle. During this generation people reveal everything to the society. They are open about premarital sexuality, birth control and they don’t hide anything from the society.
The peasant French women played a large role in the Revolution because of their aggression, zeal and participation in the Sans-Culottes’ protests. There was a riot police handled on February 25th 1973 where “there was a new crowd of citizens there… But we had brought along with us many armed citizens who dispersed this mob. We saw there a citoyenne… who was influencing people and stirring up trouble.” Police had to quell another riot caused by the women’s reaction to the high sugar prices when “the women, above all, were the most enraged… and the most threatening… they were real furies,” and the fact that “they didn't burn anything… was a major gain.” ...
It was not until after abolitionist groups formed and began fighting slavery that women began to realize they had no rights themselves and began their own fight; therefore, the women’s rights movements of the nineteenth century emerged out of abolition activism. Without the sense of gendered ethical power that abolition provided women, any sort of activism either would never have occurred, or would have simply died out. The women’s rights movement was a way for women to seek remedy of industrialization; frustration over lack of power that lead to the call for women’s rights. Without the radical activists for abolition, like the Grimké sisters advocating for equality, a standard would never have been set and no real progress would have ever been made.
Within the public sphere women had the option of peaceful protest which allowed for them to sway the political system that had oppressed them for so long. Unfortunately public protest could not change the oppression that took place in the private sphere of domesticity. We can see in the story that Mother has no intere... ... middle of paper ... ... E. Freeman.
This American Revolutionary experience had a great impact on the eventual movement for women's rights. Previous to their rights movement, women, by law, were declared inferior to men, had no separate existence from their husbands and every one of their possessions, acquired or inherited, would be passed on to the ownership of her husband. The children in a marriage belonged to the father alone and the custody of the children if one was to get divorced, was usually given to him. If a woman's husband died, she would receive only the use of one third of his real estate. They could be beaten as long as the stick was no bigger than a man's thumb and single women were excluded from earning a living, with the exception in a few poorly paid trades.
During the 19th century middle to upper class women were faced with dichotomous roles. On one hand they were expected to be idle, fragile, not engaged in intellectual activities outside of the home. On the opposite hand these same women were expected to withstand the vagaries that were common during the 19th century such as the death of their husband or a reversal of their financial situation(i). This contradiction of roles bore heavily on women who often lacked power or control over their own lives(ii).
The French Revolution was a period of time in which France underwent many changes, many which could be considered revolutionary. France’s whole system and way of being was completely changed. New ideas were proposed everyday. An idea is revolutionary when it is a new idea, when it is something that has never been thought of before. The Declaration of the Rights of Women written by Olympe de Gouges on September 1791, was one of the ideas proposed to the National Assembly (Hunt, Web 1). The document proposed that since the French Revolution was all about finding equality for all people, women should be equal to men and therefore, should have the same rights as men did. Women at the time live in terrible conditions. They had little access to education, and therefore could not enter professional occupations that required advanced education, were legally deprived of the right to vote, and were not considered citizens (Class Discussion Notes). If equal rights were not given to women, the French Revolution had not reached its full potential, according to Gouges. She expressed this idea in her document, saying, “This revolution will only take effect when all women become fully aware of their deplorable condition, and of the rights they have lost in society” (Gouges, Web). Anyone that questioned the Revolution was immediately put to death (Class Discussion Notes). If Gouges’ document and ideas were important enough to catch the attention of the National Assembly and for her to be put to death, her ideas could be considered important and revolutionary (Britannica, Web 1) But, the document was not revolutionary. The Declaration of the Rights of Women was not a revolutionary document because its ideas were taken from other people and were no...
If the revolution was going to make the lives of all Frenchmen better, why not the women too?
Present day, the 19th century, and 20th century, they all have their own issues. In the past, women had to deal with the stereotypes of the role a woman should play in a relationship. As stated above, women were expected to cook, clean, and take care of the house. O’Donnell even takes in a step further as she states, “She was also taught some essential marriage ‘psychology’: the way to insure a secure future lay in docility and obedience to the wishes of her husband” (179). Obedience to the wishes of her husband just does not sound right.
I will show how Hufton develops her theme of women in specific situations that impact the condition of women during the French Revolution, especially the 1795-96 counter-revolutionary woman that other historians of the French Revolution, such as Suzanne Desan, recognize to be significant in the changing trends in the condition of women during the French Revolution. Joan Wallach Scott and Susan Dalton contribute insights into the roles of Olympe de Gouges and Madame Roland, Darline Gay Levy and Harriet B. Applewhite develop the subtheme of militant women in Paris, and Joan B. Landes discusses women in the "public sphere," while Suzanne Desan explains how women created a public sphere through religious activism. Despite the legal prohibition of participation of women in the public sphere after 1793, some women succeeded in influencing French policies regarding religion through clever, courageous activist efforts. Women did not succeed in acquiring the right to participate in elections until 1945, but they took advantage of other informal, or even illegal means, to influence French society.