Pre-Revolutionary peasants were upset with the chasm between low and high class and were ready to make a change in the French society that would follow Enlightenment philosophies. The people decided to work together to form a constitution for their country that would treat all men fairly under the law, giving no special privileges to the high class citizens and equal voting rights for all. Their self-given name, Sans-Culottes, is a symbol of their rejection of high-class luxury, as the “Culottes” were the knee-length pants worn particularly by wealthy French citizens (the name literally meaning Without Culottes.) This movement was extremely popular because it appealed to any and all of the impoverished people in France, urban and rural. Over time, the new, fair government was not fully realized and the Sans-Culottes became angry to the point of violence in an effort to make the changes promised by the first Revolutionaries. The Sans-Culottes were a powerful driving force in the French Revolution and the Reign of Terror because of the massive impact their violence had on society.
The peasant French women played a large role in the Revolution because of their aggression, zeal and participation in the Sans-Culottes’ protests. There was a riot police handled on February 25th 1973 where “there was a new crowd of citizens there… But we had brought along with us many armed citizens who dispersed this mob. We saw there a citoyenne… who was influencing people and stirring up trouble.” Police had to quell another riot caused by the women’s reaction to the high sugar prices when “the women, above all, were the most enraged… and the most threatening… they were real furies,” and the fact that “they didn't burn anything… was a major gain.” ...
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...hnson, Levy. Women in Revolutionary Paris, 1789–1795. “Police Reports on Disturbances over Food Supplies (February 1793)”. University of Illinois Press, 1979.
Eds. Applewhite, Johnson, Levy. Women in Revolutionary Paris, 1789–1795. “Women’s Participation in Riots over the Price of Sugar, February 1792”. University of Illinois Press, 1979.
Barbier, E. J. F.. Chronique de la regence et du regne de Louis XV ou journal de Barbie (1724-1725), vol. 1. “A Bread Riot”. Paris: G. Charpentier et Cie., 1857.
Ed. Browning, Oscar. The Despatches of Earl Gower. “A British Observer of the September Massacres”. Cambridge University Press, 1885.
Ed. John Hardman. French Revolution Documents 1792–95, vol. 2. “Père Duchesne, no. 313”. New York: Barnes & Noble Books, 1973.
Marquis de Ferreriès. Correspondence inédite. “The Réveillon Riot (28 April 1789)”. (Paris, 1932).
After setting up the colony and its impact Blower focuses on the political ramifications. Parisian politics were significantly impacted and shaped by the weight of American tourists, and Blower dedicates her second section to outlining such changes. These changes start with the famous Sacco-Vanzetti riots, caused by the American justice system executing Italian immigrants Bartolomeo Vanzetti and Nicola Sacco. Such riots cause a desire for more peace keeping forces, giving rise to Prefect Chiappe. The next chapter is on Prefect Chiappe’s domineering police force and its impact on the colony and native
The book of “Revolutionary Mothers: Women in the Struggle for America’s Independence” is written by Carol Berkin, a professor of American history at Baruch College and the Graduate Center of the City University of New York. She has been considered as an expert on the subject of women's history in colonial America. Through her research, Professor Berkin has provided vivid interpretations of seventeenth and eighteenth-century women as active participants in the creation of their societies in addition to the existing stories regarding the American Revolution.
In Carol Berkin Revolutionary Mothers, Berkin goes beyond the history books, and argues that the Revolutionary period was not just a romantic period in our nation history, but a time of change of both men and women of race, social class, and culture. Berkin describes women involvement in boycotts, protest, and their experiences during the war and on the home front. She goes into a whole different level and focuses her views on women of lower social classes, the Native Americans and African Americans – groups whom faced difficult obstacle during the Revolution. She brings to life the importance of Revolutionary Women. Berkin gives us true stories introducing us to ordinary women of all social classes who were involved and affected by the Revolution War.
In his book Twelve Who Ruled, Palmer eloquently writes this narrative, "weaving the biographies of the twelve into the history of their time," and provides a coherent and convincing explanation of the terror. The book is not only educational for someone interested in the time period when these twelve men ruled the nation of France, but it is also enjoyable from the perspective of a person reading the book solely for interest in revolutions and how they affect the people who are involved in them. The book deals with a brief period of time during the French Revolution, namely the year of terror. The book ventures to interpret the foundations and rationale for the terror and Palmer illustrates his speculations on the subject through gracious, flowing writing.
Another, broader approach to the study of women during the French Revolution is the examination of the everyday woman. One example of this type of scholarship is Dominique Godineau’s groundbreaking The Women of Paris and their French Revolution, which she originally published in 1988 as Citoyennes tricoteuses: Les Femmes du peuple à Paris pendant la Révolution française. In this work, Godineau ambitiously attempts to merge women’s history with political history; through examination of the common woman, she argues that one can return the women’s revolutionary movement to its proper context, reminding readers that “women too have a political past that is often ignored and crushed under the weight of representations inherited from the nineteenth century.” She claims that “studying women during the Revolution allows us to enrich our comprehension of the revolutionary phenomenon.” She utilizes police records to find traces of the ordinary, working-class women, who Godineau argues
Scherr, Marie. Charlotte Corday and Certain Men of the Revolutionary Torment. New York: AMS Press, 1929.
Often historical events leading up to the twentieth century are dominated by men and the role of women is seemingly non-existent outside of reproduction. When one thinks of notable and memorable names and events of the Revolution, men are the first to be mentioned. The American Revolution was mainly dominated by men including George Washington, Samuel Adams, and Benjamin Franklin. There is no denying that men were vitally important to the American Revolution, but what were the women doing? Often overlooked, the women of the Revolution played a key role in the outcome of the nation. The women of the American Revolution, although not always recognized, were an influential society that assumed risky jobs like soldiers, as well as involvement
Linda Kreber's Women In The Republic: Intellect And Ideology In Revolutionary America was written to focus on the role of women after the revolution. Kreber analyzed the various roles of women in the revolution, and the impact these roles had on women in the republic following. ...
One cause of both Revolutions was that people from all social classes were discontented. Each social class in France had its own reasons for wanting a change in government. The aristocracy was upset by the king’s power while the Bourgeoisie was upset by the privileges of the aristocracy. The peasants and urban workers were upset by their burdensome existence. The rigid, unjust social structure meant that citizens were looking for change because “all social classes…had become uncomfortable and unhappy with the status quo.” (Nardo, 13) Many believed that a more just system was long overdue in France.
The Revolutionary was was different for all women. Women reported their memories to be a “time of constant danger, anxiety, harassment, and unfamiliar and different responsibilities” (Berkin, Cherny, Gormly, Miller, 2013, 156). Women would watch their men go off to war
In 1789, thousands of starving peasants abandoned the lands of their ancestors as the price of bread rose to eighty percent of the average peasant’s income (Kreis). Blazing buildings marked the path they took to the source of their woes in Paris. They attacked any food cart they passed. The outline of their skeleton could be seen from under their filthy, thread-bare clothing. Their impoverished condition had reached its climax. Their desperation led them to action. They over took the largest fortress in France, the Bastille, in search of weapons. Members of the Bourgeoisie had formed the National Assembly three weeks prior to the storming of the Bastille to begin to address the grievances of the peasants (Dabney). On August 4, the National Assembly met in Paris, and, with one enthusiastic fell swoop, they agreed to abolish the feudal system forever, thus gaining the support of the mob. “The Decree of the National Assembly Abolishing the Feudal System” created equality between the nobility and citizens, ended the Church’s authority over the state, and pledged to work with King Louis XVI to rectify the injustices of the people.
The French Revolution was a period of time in which France underwent many changes, many which could be considered revolutionary. France’s whole system and way of being was completely changed. New ideas were proposed everyday. An idea is revolutionary when it is a new idea, when it is something that has never been thought of before. The Declaration of the Rights of Women written by Olympe de Gouges on September 1791, was one of the ideas proposed to the National Assembly (Hunt, Web 1). The document proposed that since the French Revolution was all about finding equality for all people, women should be equal to men and therefore, should have the same rights as men did. Women at the time live in terrible conditions. They had little access to education, and therefore could not enter professional occupations that required advanced education, were legally deprived of the right to vote, and were not considered citizens (Class Discussion Notes). If equal rights were not given to women, the French Revolution had not reached its full potential, according to Gouges. She expressed this idea in her document, saying, “This revolution will only take effect when all women become fully aware of their deplorable condition, and of the rights they have lost in society” (Gouges, Web). Anyone that questioned the Revolution was immediately put to death (Class Discussion Notes). If Gouges’ document and ideas were important enough to catch the attention of the National Assembly and for her to be put to death, her ideas could be considered important and revolutionary (Britannica, Web 1) But, the document was not revolutionary. The Declaration of the Rights of Women was not a revolutionary document because its ideas were taken from other people and were no...
...reignty against the colonizers who exterminated the auctoctonous population, of the interventionists who sought to take up our Island, of the dictators and governments in power under the disgraceful servitude of transnational mandates impoverishing the country. Resolute and brave women patriots engaged in every necessary period of the war for national liberation. When the people took power, women identified the starting revolution, as their own Revolution, which immediately established education and medical care services free for all without distinction, the land and urban reforms, measures of greatly popular benefits made it clear what the revolution intended to do, and therefore they embraced at once, participating intensively in all construction and defense works of the new society that opened its doors with all the rights and opportunities they never had before.
“Let them eat cake.” A famous response given by Queen Marie Antoinette when she was asked about the grain shortages in her country. But, did she really say this? Many people see Marie Antoinette as a leading cause of the French revolution, with her enormous spending, affairs, disapproval of reform, and influence on her husband, King Louis XVI. But did Marie Antoinette play a decisive role in causing the French Revolution? Or were the peoples judgements the cause of the uprising? This essay will provide both sides of this argument, stating findings and facts about Marie Antoinette’s influence on the people of France, and what feelings she provoked in them with her actions, and if there was any connection between her behavior and beginning of the French Revolution.
On July 14, 1789, several starving working people of Paris and sixty soldiers seized control of the Bastille, forever changing the course of French history. The seizing of the Bastille wasn’t caused by one event, but several underlying causes such as the Old