The role of women in the Early Republic is a topic mostly overlooked by historians when dealing with this era of American history. The triumphs of the Revolution and the early events of the new nation were done solely by men. However, women had their own political societies and even participated in the Revolution. Women's roles began to take a major turn after the war with Great Britain. This was due in part to their involvement in the war and female patriotism. Others believed it was due to the easier access to formal education for young women. Whatever the reason, it inspired women to challenge the social structure of the Early Republic. The roles of women were changing in the Early Republic. However, progress was slow and little change followed after the Revolution. This change in social structure elicited two questions. What caused this social change and what was the major setback for the progression of women's rights? These were the questions Linda Kreber's Women In The Republic: Intellect And Ideology In Revolutionary America, Caroline Robbins' review of Mary Norton's Liberty's Daughters: The Revolutionary Experience of American Women, and Sheila Skemp's review of Lucia McMahon's Mere Equals: The Paradox of Educated Women in the Early American Republic attempted to answer. Each of the pieces of literature agreed that the social equality of women was changing, but each offer a unique aspect of what changed it, and what slowed progression of equality.
Linda Kreber's Women In The Republic: Intellect And Ideology In Revolutionary America was written to focus on the role of women after the revolution. Kreber analyzed the various roles of women in the revolution, and the impact these roles had on women in the republic following. ...
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...by Skemp, the greatest change in women's rights at the time was education opportunities for young women. McMahon also felt that motherhood was the greatest setback for women's rights. For each piece literature, the questions of “what caused the greatest change?” and “what was the major setback?” were the two most important points addressed.
Works Cited
Kreber, Linda K. Women In The Republic: Intellect And Ideology Revolutionary America. Chapel Hill: University of North Carolina Press, Aug. 1, 1986.
Robbins, Caroline. Book Review: Liberty's Daughters: The Revolutionary Experience of American Women. Vol. 104. (Rosemont Pa: Pennsylvanian Magazine of History and Biorgraphy, 1980), 517-519.
Skemp, Sheila. Book Review: Mere Equals: The Paradox of Educated Women In The Early American Republic. Vol. 33. (Philadelphia Pa: Journal of the Early Republic, 2013), 571-574.
The book of “Revolutionary Mothers: Women in the Struggle for America’s Independence” is written by Carol Berkin, a professor of American history at Baruch College and the Graduate Center of the City University of New York. She has been considered as an expert on the subject of women's history in colonial America. Through her research, Professor Berkin has provided vivid interpretations of seventeenth and eighteenth-century women as active participants in the creation of their societies in addition to the existing stories regarding the American Revolution.
James, Edward, Janet James, and Paul Boyer. Notable American Women, 1607-1950. Volume III: P-Z. Cambridge, MA: Harvard University Press, 1971. Print.
Kim E Nielsen. "Book Review of Belle Moskowitz: Feminine Politics and the Exercise of Power in the Age of Alfred E. Smith, and: No Place for a Woman: A Life of Senator Margaret Chase Smith, and: Barbara Jordan: American Hero." Feminist Formations, Fall 2001, 205.
“Deborah Sampson, the daughter of a poor Massachusetts farmer, disguised herself as a man and in 1782, at age twenty-one, enlisted in the Continental army. Ultimately, her commanding officer discovered her secret but kept it to himself, and she was honorably discharged at the end of the war.” She was one of the few women who fought in the Revolution. This example pictured the figure of women fighting alongside men. This encouraged the expansion of wife’s opportunities. Deborah, after the Revolution along with other known female figures, reinforced the ideology of Republican Motherhood which saw the marriage as a “voluntary union held together by affection and mutual dependency rather than male authority.” (Foner, p. 190). This ideal of “companionate” marriage changed the structure of the whole family itself, the now called Modern Family in which workers, laborers and domestic servants are now not considered member of the family anymore. However even if women thought that after the war they would have been seen from the society in a different way it never happened. The revolution haven’t changed the perception of the woman and the emancipated ideal
The time before the Revolutionary War women’s main role was in the home. They were the manufactures of the home, taking raw materials and turning them into household goods. The women were the consumers and before the Revolution they led the boycotts against British goods. During the Revolutionary War they became the men at home on top of the roles they already had. They became spies, nurses, propagandists, and even took over on the battlefield. After the Revolutionary War the push to go back to normalcy again put women back to where they were before the war as the household manufacturer. Inclusion during this time meant being allowed by society an independent and self-sustaining person. Inclusion also means being able to express an opinion and have that opinion be heard. Through the transition
Education did not form part of the life of women before the Revolutionary War and therefore, considered irrelevant. Women’s education did not extend beyond that of what they learned from their mothers growing up. This was especially true for underprivileged women who had only acquired skills pertaining to domesticity unlike elite white women during that time that in addition to having acquired domestic skills they learned to read a result becoming literate. However, once the Revolutionary War ended women as well as men recognized the great need for women to obtain a greater education. Nonetheless, their views in regards to this subject differed greatly in that while some women including men believed the sole purpose of educating women was in order to better fulfil their roles and duties as wives and mothers others believed the purpose of education for women was for them “to move beyond the household field.” The essays of Benjamin Rush and Judith Sargent Murray provide two different points of view with respects to the necessity for women to be well educated in post-revolutionary America.
Cokie Roberts’ Founding Mothers: The Women Who Raised Our Nation examines women's role in the establishment and development of the United States of America. Throughout the book, Roberts attempts to prove that women have natural characteristics in which they use to their advantage to build a foundation for the future of all women. She examines the lives of some of the most important women in U.S. history, such as Abigail Smith Adams, Mercy Otis Warren, Sarah Livingston Jay, Martha Washington and Mary White Morris. Roberts researched all of the women who “had the ears of the Founding Fathers,”. She believes that since these women lived in such a strange and wonderful time period that they must have strange and wonderful stories to tell. The book
Often historical events leading up to the twentieth century are dominated by men and the role of women is seemingly non-existent outside of reproduction. When one thinks of notable and memorable names and events of the Revolution, men are the first to be mentioned. The American Revolution was mainly dominated by men including George Washington, Samuel Adams, and Benjamin Franklin. There is no denying that men were vitally important to the American Revolution, but what were the women doing? Often overlooked, the women of the Revolution played a key role in the outcome of the nation. The women of the American Revolution, although not always recognized, were an influential society that assumed risky jobs like soldiers, as well as involvement
To begin with, there are many events in United States history that have shaped our general understanding of women’s involvement in economics, politics, the debates of gender and sexuality, and so forth. Women for many centuries have not been seen as a significant part of history, however under thorough analyzation of certain events, there are many women and woman-based events responsible for the progressiveness we experience in our daily lives as men, women, children, and individuals altogether. Many of these events aid people today to reflect on the treatment of current individuals today and to raise awareness to significant issues that were not resolved or acknowledged in the past.
MacLean, Nancy. A. The American Women's Movement, 1945-2000. A Brief History with Documents. Boston: Bedford/St. Martin, a.k.a.
As the years dragged on in the new nation the roles of men and women became more distinct and further apart for one another. Women were not allowed to go anywhere in public without an escort, they could not hold a position in office let allow vote, and they could only learn the basics of education (reading, writing, and arithmetic). In law the children belonged to the husband and so did the wife’s property and money. The only job women could think about having was being a ‘governess’ which would give other women education.
As widely cited the French Revolution served as the greatest war of liberation of the human race and decried as bloodthirsty lesson on the working of mob mentality. Women despite their extensive participation in the relatively legitimate and orderly legislative and political process, which characterized the first phase of the Revolution, as well as in the violence of the Terror were no better off in 1804 after the formulation of the Napoleonic Code. The question asked is plain. How did women after achieving hard-earned triumph, slip back to the controlling rule of men? The answer lies in the contemporary notions about women, and the image of the ideal revolutionary mother and wife propounded by philosophers, political leaders, and even women of the time. This is essentially the focus for this paper, as the paper expounds on the seemingly elusive women rights
Baker, Paula. “The Domestication of Politics: Women and American Political Society, 1780-1920.” American Historical Review 89, no. 3 (1984): 620-647.
Henrik Ibsen once said, “A woman cannot be herself in the society of the present day, which is an exclusively masculine society, with laws framed by men and with a judicial system that judges feminine conduct from a masculine point of view.”(Notable Quotes) Ibsen’s statement exemplifies what life was like for women during ancient times. In many of the organized ancient civilizations, it was very common to find a primarily patriarchal civilization in government as well as in society. The causing factors can be attributed to different reasons, the main being the Neolithic Revolution and the new found dependence on manpower it caused. As a result of this, a woman found herself to be placed into an entirely different view in the eye of society. In comparison to the early Paleolithic matriarchal societies, the kinds of changes that came about for women due to the introduction of agriculture are shocking. Since the beginnings of the Neolithic era, the role and rights of women in many ancient civilizations began to become limited and discriminatory as a result of their gender.
Dixon, M. (1977). The Rise and Demise of Women's Liberation: A Class Analysis. Marlene Dixon Archive , Retrieved April 12, 2014, from the Chicago Women's Liberation Union database.