In the essays, “Turkeys in the Kitchen” by Dave Barry, and “Just Walk on By” by Brent Staples, they argue the theme of gender, and racial stereotypes that have been present in our world from the very beginning. Barry suggests through a sarcastic and humors tone that gender stereotypes have been present since before the start of time; he uses a highly conversational style to prove this, as well as narrates to give the reader a better understanding of exactly what he’s talking about. Staples, on the other hand, uses a more authoritative tone to support his theme of racial stereotyping; he also uses the mode of rhetoric exemplification to his benefit, and is able to show the audience that this issue is just as important as the gender stereotypes that take place in our society still today. Barry believes that despite the fact that people are against stereotypes they still will always fall back on them; and Staples believes that people need to change themselves in order to not fit into those common stereotypes. They prove this through the history of gender discrimination in the 19th century factories, and through the 1970-1980’s and also up until today’s racial discrimination in the media. However, if we all hate stereotypes, then why do we always seem to be falling back on them? The 19th Century is an age that is known for the Industrial Revolution. What some people don’t realize is the effect that this revolution had on gender roles in not only the middle and upper classes (Radek.) It started off at its worst, men were considered powerful, active, and brave; where as women were in no comparison said to be weak, passive, and timid (Radek.) Now we know this not to be true, however, back in the day people only went by what would allow ... ... middle of paper ... ... media; and they will most certainly be present for the rest of time to come. Works Cited Carstarphen, Meta G., and Susan C. Zavoina. Sexual Rhetoric: Media Perspectives on Sexuality, Gender, and Identity. Westport, CT: Greenwood, 1999. Print. Cohen, Samuel S. 50 Essays: A Portable Anthology. Vol. 4th Edition. Boston: Bedford/St. Martin's, 2007. Print. Dines, Gail, and Jean McMahon Humez. Gender, Race, and Class in Media: A Text-reader. Thousand Oaks, CA: Sage, 1995. Print. Heinrich, Gregor. "Industrial Revolution." Princeton University. N.p., n.d. Web. 01 Mar. 2014. . Radek, Kimberly M. "Women in the Nineteenth Century." Women in the Nineteenth Century. N.p., 21 Apr. 2008. Web. 01 Mar. 2014. .
In “Turkeys in the Kitchen,” an essay written by Dave Barry, humor is used as an aid to make a point about the usefulness of men after Women’s Liberation. “A Plague of Tics,” a personal narrative written by David Sedaris, uses a different kind of humor to explain the reasoning behind his behavior. Through these two essays and their author’s personal experiences, humor is presented as a device to captivate reader’s attention and declare the author’s intended meaning.
Women, like black slaves, were treated unequally from the male before the nineteenth century. The role of the women played the part of their description, physically and emotionally weak, which during this time period all women did was took care of their household and husband, and followed their orders. Women were classified as the “weaker sex” or below the standards of men in the early part of the century. Soon after the decades unfolded, women gradually surfaced to breathe the air of freedom and self determination, when they were given specific freedoms such as the opportunity for an education, their voting rights, ownership of property, and being employed.
Thesis Statement: Men and women were in different social classes, women were expected to be in charge of running the household, the hardships of motherhood. The roles that men and women were expected to live up to would be called oppressive and offensive by today’s standards, but it was a very different world than the one we have become accustomed to in our time. Men and women were seen to live in separate social class from the men where women were considered not only physically weaker, but morally superior to men. This meant that women were the best suited for the domestic role of keeping the house. Women were not allowed in the public circle and forbidden to be involved with politics and economic affairs as the men made all the
The industrialization of the nineteenth century was a tremendous social change in which Britain initially took the lead on. This meant for the middle class a new opening for change which has been continuing on for generations. Sex and gender roles have become one of the main focuses for many people in this Victorian period. Sarah Stickney Ellis was a writer who argued that it was the religious duty of women to improve society. Ellis felt domestic duties were not the only duties women should be focusing on and thus wrote a book entitled “The Women of England.” The primary document of Sarah Stickney Ellis’s “The Women of England” examines how a change in attitude is greatly needed for the way women were perceived during the nineteenth century. Today women have the freedom to have an education, and make their own career choice. She discusses a range of topics to help her female readers to cultivate their “highest attributes” as pillars of family life#. While looking at Sarah Stickney Ellis as a writer and by also looking at women of the nineteenth century, we will be able to understand the duties of women throughout this century. Throughout this paper I will discuss the duties which Ellis refers to and why she wanted a great change.
19th-Century Women Works Cited Missing Women in the nineteenth century, for the most part, had to follow the common role presented to them by society. This role can be summed up by what historians call the “cult of domesticity”. The McGuffey Readers does a successful job at illustrating the women’s role in society. Women that took part in the overland trail, as described in “Women’s Diaries of the Westward Journey” had to try to follow these roles while facing many challenges that made it very difficult to do so. One of the most common expectations for women is that they are responsible for doing the chore of cleaning, whether it is cleaning the house, doing the laundry.
Cooking, cleaning, taking care of children and being the submissive was the role of the women in the late 19th Century, but was this all beginning to change? According to history this was a turning point for women in the 19th century. These changes had to do with things happening around them such as the economy as well as wartime, but some believe it had something to do with the actions of women themselves. They were ready to become independent and break out of the social norms. (Loyola University New Orleans, 2009) As looking deep into the literature of the time it is evident the difference between male and females descriptions and reactions to this turning point in history. Stephen Crane’s Maggie: A Girl of the Streets proclaims a mans view of women in the late 19th century a view that destiny will always conquer, yet The Awakening by Kate Chopin declares the turning point in history where women found themselves as individuals and became independent.
Baym, Nina, and Levine, Robert S., Eds. The Norton Anthology of American Literature. New York: Julia Reidhead, 2012. 740-777. Print.
A major modern problem with the media is the sublimation of, and reaffirmation of, stereotypical female gender roles. “The media treats women like shit” (Cho). Which is a serious issue because of Marshall McLuhan’s famous words, “The Medium is the Message” (Warwick). The medium up for discussion is the media, which can be fundamentally defined as the most significant “single source of information that people have today (Katz). Therefore, in order to understand “what’s going on in our society” (Katz) it is “absolutely imperative to “understand media” (Katz). Media and technology are “shaping our politics, our national discourse and most of all, they’re shaping our children’s brains, lives and emotions” (Steyer). Caroline Heldman, PhD, and specialist in presidency, media, gender and race in the American context, stated that of seven year old boys and girls, an equal number “want to be president of the united states when they grow up” (Heldman). However, she notes that once this same question is asked at the age of fifteen, a “massive gap” (Heldman) between males and females is apparent (Heldman). Girls seem to be receiving the message from the media that their value and their worth depends on solely on how they look. Conversely, boys receive a similar message, namely, that this is what’s important about girls (Kilbourne). The purpose of this essay is to explore how the North American media’s projection of a female value system is superficial and “derogatory” (Popner), and how the media does so effectively. This exploration will focus on two different kinds of media: visual advertisement, and video games.
One of the greatest exports of American culture is American media. American media is one of the most widely distributed and consumed cultural forms from the United States. This means that not only do Americans consume large quantities of their own media, but many other countries in the world consume American media, too. People in other countries will not interpret or understand the media in precisely the same ways that Americans will and do, nonetheless, many aspects of American culture and American reality are communicated to numerous viewers as part of the content in the media. The media is an important tool in the discussion of race, class, and gender in America. It takes a savvy viewer to discriminate between and understand what media accurately represents reality, what media does not, or which aspects of experience are fictionalized, and which elements ...
In the latter years of the nineteenth century, women's roles in American society underwent gradual but definite growth, spurred on by a rapidly changing society. As the nation recovered from its Civil War and slavery faded away, a massive transformation of industrialization took place, and revolutionary scientific ideas, such as those presented in Charles Darwin's Origin of Species, and by Sigmund Freud, caused people to question and to rethink fundamental aspects of their lives, religion, and beliefs. Social reforms in the fields of health, labor, and education developed as the publication of books and periodicals revealed to the public the problems therein. At the turn of the century, women's roles were severely limited by society's concepts of male supremacy and female inferiority. Women were perceived as weak, a notion upheld by the "prevalence of invalidism among nineteenth century women". (Muhlenfeld, Elisabeth) Fashions of the times didn't help either. Voluminous, billowing skirts hampered movement, and corsets caused dizzy spells and fainting. A woman's priority in young adulthood was to find a husband, and after doing so, raise a family and run a well-kept household. Women were not expected to harbor aspirations other than "... the acquisition of a husband, a family, and a home....". (Cowen, Ruth Schwartz) The male-d...
Stuart Hall. “The Whites of Their Eyes.” Gender, Race and Class in Media. Gail Dines and Jean M. Humez. LA: SAGE Publications, Inc., 1995. 18-22.
The media, through its many outlets, has a lasting effect on the values and social structure evident in modern day society. Television, in particular, has the ability to influence the social structure of society with its subjective content. As Dwight E. Brooks and Lisa P. Hébert write in their article, “GENDER, RACE, AND MEDIA REPRESENTATION”, the basis of our accepted social identities is heavily controlled by the media we consume. One of the social identities that is heavily influenced is gender: Brooks and Hébert conclude, “While sex differences are rooted in biology, how we come to understand and perform gender is based on culture” (Brooks, Hébert 297). With gender being shaped so profusely by our culture, it is important to be aware of how social identities, such as gender, are being constructed in the media.
The first studies relating to gender portrayal in the media developed in the 1950s with the introduction of Second Wave Feminism (Boyle, 2005). Mass media was a main concern for Second Wave feminists due to its oppressive illustrations of women in different genres. The subject of gender misrepresentations is still relevant in contemporary media studies. In 2011, a documentary dealing with the stereotypical r...
Women are looked at as less than males, and males are to be far superior because society thought male to be the better gender. “A Doll's House,” by Henrik Isben describes the sacrificial role of nineteenth century women , men in society and in the household.
For example, on TV; Men are typically shown to be masculine, strong, and leaders, while women are shown as weak, ditzy, or irrelevant. We know this to be true, but because of the popularity of the sources of these stereotypes, they’re widespread, and eventually, they end up being the norm. This is terrible, and it’s one of the main causes for gender roles. Things that are shown to be normal over multiple different forms of media ending up being accepted by the majority of society. This confines people to try and strive to be something they might not want to be, but force themselves (Or are forced by others) to be because it’s “normal.” Another big issue with the spreading of these stereotypes is who is affected by and subjected to it. ANYONE could see or be forced into gender stereotypes because of media. 96.7% of American families own a television, which is one of the main sources of media that spread this misinformation. In children's commercials, gender roles and stereotypes are snuck in, whether it be something obvious, or something small. For example, a commercial on sidewalk chalk, something that you’d assume to be