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Islam women's rights
Islam women's rights
Iran rights of islamic women
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Inspite of always being suppressed in every social and political aspect, Iranian women, played an important part in the Iranian Revolution. What women lacked, was unity. They couldn‟t come together and form a single voice for achieving their rights. Women‟s movements are scattered throughout. A proper women‟s movement never really occurred in Iran, despite their important contribution to Iran‟s political and social history. Women of Iran never rebelled together as a whole to gain anything. They did not make use of collective power. State always used women as tool for achieving their own personal motives. At first, to bring westernization, Reza Shah used women as a medium by carrying out reforms. Later, after overthrowing the Shah‟s regime, …show more content…
His idea of modernization program was continued in his son’s, i.e. Mohammad Reza Shah’s reign with a much stronger idealization of the West. There was some amount of denial inherent in Mohammad Reza Shah’s rule. Mohammad Reza Shah failed to recognize the social and economical problems of the country. The solutions he provided for every problem were insufficient and inadequate. Women felt that Mohammad Reza Shah was coming up with various inefficient and controversial reforms in the name of ‘Women’s rights’. Once again, partial and superficial changes did not address the roots of female suppression in Iranian culture and history. Most of the prominent interpretations of Shariav and Shi’i Islam put women in an inferior position to the men. This is visible through segregation of the sexes, the lack of education for women and the general gap between the treatment of genders. The issues could not be simply fixed by passing a law or by granting women the right to vote in elections which were, for the most part, symbolic instead of effective expressions of the citizen‟s wish. Mohammad Reza Shah wasn‟t keen or committed in positively changing Iran because he was not ready to address the underlying flaws of Iranian society as doing so might prove as a big threat to his power. Instead superficiality and the appearance of modernization took precedence over effective reforms. Though the veil never really vanished, it was not effective …show more content…
That in turn encouraged a move towards more traditional values and ways of living, which included dressing more modestly for both men and women and even wearing the scarf or the veil for some women. For many women making the decision to wear the chador was not based on religious grounds, but it was a conscious effort to make a statement against the Pahlavi regime. It was against this backdrop that the Islamic Revolution of 1979 took place. It was a revolution, which without any doubt, could not have taken place without the active participation of
America and Iran had tricked the Soviets which left them very angry, and this inevitably led to the Cold War. But less than a decade later, America had done something which caused Iran to change their opinion of them. In 1951, Iran had recently elected a prime minister by the name, Mohammed Mosaddeq, which he nationalized the countryś petroleum industry, long the domain of the British-dominated AIOC. This move, however, pitted the two governments against each other in a bitter political fight. The Truman administration had tried to work between both sides, but Dwight Eisenhower had quickly concluded that Mosaddeq represented the problem rather than the solution to the crisis. They decided that they wanted him out and later he was kicked out and Mohammad Reza Shah took his place for the next twenty-five years. Shah not only gained access to sophisticated American weaponry, but also obtained tacit White House permission to forgo any serious effort at reform. Over the years, the internal resentment against the Shahś political and economic policies was building to a peak, but the depth of the problem escaped the notice of American
Prior to the Islamic Revolution, Iran was ruled by the Shah, Mohammad Reza Shah Pahlavi, and furthermore, not governed by religion. The Shah’s White Revolution launched a series of reforms in 1963 that are indicative of where women’s rights for Iran were heading prior to the Islamic revolution. The reforms included, giving women the right to vote, run for office and to become lawyers and judges. This large of a reform in regards to women’s rights, was far more drastic than anything Iran had experienced in the past, and the shock of these “extreme” measures, received a large backlash from over 90% of the population1, the Shia Muslims.
Women’s rights in the Middle East are being restricted, therefore there are many different reactions. Some people were in favor of women having equal rights while there are some who are against women to have the same rights. Since before times, many countries in the Middle East have been taking women for granted and minimized their rights by telling them they can't do something or selling them as if they were prized. When women were treated as prizes it was a practice in Afghanistan called Ba’ad that used women as the compensation, for example a story of a girl named Sakina. She was a consolation prize so that her brother could marry a woman and the Jirga system told her she had to marry a 80 year old guy when she was like 18. This tells me
First, the Shah, out-of-touch with what his people wanted, became the catalyst for massive xenophobic and anti-Western feelings to spread throughout the nation. By giving up traditional Islamic ideals and becoming sort of a “puppet” for the U.S. and the Western world, the Shah made a mockery of himself and of those traditional Islamic values, which were paramount in Iran. For many years, Iranians wrote letters to the Shah, voicing their discontent with many aspects of his rule — the spread of the Bahá’í Faith, the collapse of Islamic traditions, and the crumbling economy. The Shah, however, did nothing to fix these issues. Instead, he designed a political reformation movement, hoping to silence his opponents, to introduce personal rights for women, and to establish a sense of fiscal equality. This series of reforms, which appeared to be a blatant attempt to Westernize Iran, became known as the “White
While educational and health standard rose sharply, due to the revolution, dress codes, marriage, divorce, child custody, and the right to work were rigidly enforced. The chador became apart of the uniform for women for participation in public life. This shows what the government did to keep women's voices silenced. There was no change or emancipation of women; they were told by Majlis that women should tend to housework, home economics and child rearing.
Tohisi, Nayereh. "Iranian Women and Gender Relations in Los Angeles." California Dreams and Realities: Readings for Critical Thinkers and Writers. Ed. Sonia Maasik, and J F. Solomon. 3rd ed. Boston: Bedford/St. Martin's Press, 1993. 149-159. Print.
The religion of Islam was imposed upon Iranians, whether they liked it or not. Marjane and her classmates “...didn’t like to wear the veil, especially since we didn’t understand why we had to”(Satrapi 3). The young girls were against wearing the veil because they were not practicing
In the 1970’s Iran, under Shah Mohammad Reza Pahlavi was a very centralized military state that maintained a close relationship with the USA. The Shah was notoriously out of touch with working class Iranians as he implemented many controversial economic policies against small business owners that he suspected involved profiteering. Also unrestricted economic expansions in Iran lead to huge government expenditure that became a serious problem when oil prices dropped in the mid 1970’s. This caused many huge government construction projects to halt and the economy to stall after many years of massive profit. Following this was high rates of inflation that affected Iranians buying power and living standards. (Afary, 2012) Under the Shah, political participation was not widely available for all Iranians and it was common for political opposition to be met with harassment, illegal detention, and even torture. These measures were implemented by the Iranian secret police knows as ‘SAVAK’. This totalitarian regime combined with the increasing modernisation of the country paved the way for revolution.
Though the White Revolution’s efforts were made to remove Islamic values, create a secular rule and “westernize” Iran by Shah Muhammad Reza Pahlavi, the people desired a fairer governmental rule immensely influenced by Islam. The Shah’s tight dictatorial rule and military expansion attempts were viewed as threats as well and resulted in the overthrowing of the government to create religious and political change. Although the Iranian Revolution was a religious and political movement that ended an oppressive rule to established a republic and which was fought to maintain Islamic beliefs, it was more a religious movement in that the movement was a result of desires to create a society influenced religiously and politically and that the result was a republic based on Islamic values and law.
To understand the changing role of women starting during the Islamic Revolution, it is important to briefly review the lives of Iranian women and the role of Islam during the final years of the secular regime of the Shah. Mohammad Reza Shah was disliked by the majority of Iranian population, but his secular and prominent Western attitude allowed for some reforms of women’s rights in Iran. For example, in 1963 he created a reform program which would eventually be known as the “White Revolution,” which included suffrage for women (Beck and Nashat 114). This decision led to a violent reaction, especially from strong Islamic leaders such as Ayatollah Khomeini, whom would eventually play a pivotal role in the revolution and women’s rights. Although the Shah allowed for women’s reform, he was popularly known as a dictator and appeared to be in complete favor of maintaining a traditional patriarchal society.
In February of 1979, Muhammad Reza Shah was in exile and Ayatollah Khomeini arrived as the triumphant leader of a revolution. Throughout the remainder of the year, the execution of former prime ministers, SAVAK agents, and high- ranking military officers took place. Muhammad Reza Shah’s regime was no longer in power and the Iranian Revolution was in full effect, but what caused this rapid shift of power? In the years leading up to the revolution, the Shah implemented the White Revolution in attempts to modernize Iran. The White Revolution was an attempt to turn Iran into an economic power, however; it went against many of the core beliefs of Islam. The White revolution of the 1960’s and 1970’s caused the Iranian revolution because it marginalized
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
Power is defined as the capacity or ability to direct or influence the behavior of others or the course of events. Power can be manifested in a variety of different ways, and can easily be abused. In Ryszard Kapuscinski’s book Shah of Shahs the topic of power and modernization has a key element within the context of the book itself. The author tells a story of how the last Shah of Iran, Mohammed Reza Pahlavi, attempted to change Iran in a western fashion, but failed to do so due to his unpopular dictation of Iran. The Shah’s attempt to modernize Iran came with controversy, as it led to the scrutiny of a number of things from his lack of Islamic values, to his unwarranted use, of power amongst the people of his country.
One main point was that as a result of Shah Pahlavi’s immense wealth, the people struggled in poverty. This caused a revolution to stir in Iranian society, especially expanding when Shah Pahlavi desired to westernize Iran. When Shah Pahlavi was overthrown and Khomeini took his place, the people continued to resent Pahlavi. Chaos in Iran reached an all time high when Pahlavi was granted asylum in the U.S. due to his illness. The Iranian people rioted for Pahlavi to be returned so they could sentence him.
First of all, the Shah’s inadequate and brutal responses to the opposition members (adopting martial laws and destroying riots with the use of heavy artillery) prompted many Iranians to lose their trust in Pahlavi’s rule and to cling back to the traditions of the latter. The evident economic development of the country during the late 1950s and early 60s, the Shah’s later attempts to win the public back were already replaced with the revolutionary thought. In order for a revolution to take place, the entire nation needs to be encouraged. Namely, the economic boom resulted in increased levels of inflation, higher imported goods prices, and augmented separation between the social classes. When in a situation of poverty and worsening living conditions, it is typical for the people to seek support from religion (Chomsky), which is exactly what Islam provided for the Iranians- hope for a better life under obeyed Muslim traditions and restoration of the old Persian glory.