Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Iranian revolutions the causes and effects
Religion in the Iranian political system
Iranian revolutions the causes and effects
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Iranian revolutions the causes and effects
The Iranian Revolution of 1979 was the first large international conflict in the Middle East after the Second World War. This significant event in politics, history and religion resulted from the reign of the Shah Muhammad Reza Pahlavi- the second and last Shah from the Pahlavi dynasty, who ruled between the years 1941-1979. It is believed by many that the Iranian Revolution was an extremist religious response to the Shah’s attempts to modernize Iran, which had violated the strict Muslim traditions, such as Pahlavi’s trade with the West of alcohol, tobacco, the spreading and consumption of which are considered a sin in Islam; and propagation of Western culture through films and fashion. Pahlavi’s rather rapid modernization process resulted …show more content…
First of all, the Shah’s inadequate and brutal responses to the opposition members (adopting martial laws and destroying riots with the use of heavy artillery) prompted many Iranians to lose their trust in Pahlavi’s rule and to cling back to the traditions of the latter. The evident economic development of the country during the late 1950s and early 60s, the Shah’s later attempts to win the public back were already replaced with the revolutionary thought. In order for a revolution to take place, the entire nation needs to be encouraged. Namely, the economic boom resulted in increased levels of inflation, higher imported goods prices, and augmented separation between the social classes. When in a situation of poverty and worsening living conditions, it is typical for the people to seek support from religion (Chomsky), which is exactly what Islam provided for the Iranians- hope for a better life under obeyed Muslim traditions and restoration of the old Persian glory. The public answered the extreme methods of imposing Westernization with an even stronger wave of clerical support and increasing desire and pressure for the Shah to abdicate. Pahlavi had not only lost the lower class of the Iranian society, but was on the verge of chasing away his only supporters- the middle and upper class, due to the increasing tax rates- more than 50% of their earnings. In order to evaluate the extent, to which the Iranian revolution of 1979 was initiated purely by religious purposes, it is important to look at the political, social and economic context of Iran during the reign of Shah Muhammad Reza Pahlavi, as well as to explore the
Not only did the religious history play a large role in Iran’s beliefs but also foreign invaders have been imposing their power on the Iranian region for thousands of years. Iran...
Prior to the Islamic Revolution, Iran was ruled by the Shah, Mohammad Reza Shah Pahlavi, and furthermore, not governed by religion. The Shah’s White Revolution launched a series of reforms in 1963 that are indicative of where women’s rights for Iran were heading prior to the Islamic revolution. The reforms included, giving women the right to vote, run for office and to become lawyers and judges. This large of a reform in regards to women’s rights, was far more drastic than anything Iran had experienced in the past, and the shock of these “extreme” measures, received a large backlash from over 90% of the population1, the Shia Muslims.
From monarchy to Islamic Republic Westview Press Inc. Colorado 1994 [11] Milani, Mohsen M. The Making of Iran’s Islamic Revolution. From monarchy to Islamic Republic Westview Press Inc. Colorado 1994
When the Iranian Revolution succeeded in 1979, Iran wanted to gain the admiration and the support of Arab countries, benefiting in particular from the support by the Shah of Iran and his relationship with Israel before the collapse of his regime. On this very first day of the victory of the revolution, Iran was keen to extend its bonds with the Islamic world, and when this was not possible in most cases, because of many complex causes of the revolution, Iran began to look for «organizations» instead of «regime’s or countries», in order to continue its role in Islamic issues. Iran was keen to show that this role was one of the foundations of the revolution and its beliefs, in order to free Iran from the charge of Persian racism.
The introduction to Persepolis gives a great deal of background information to the unrest in Iran leading up to the Islamic revolution. Iran had been in a state of unrest for “2500 years” (page11). Iran was ruled by foreign nations and exploited by the western world for its rich expanses of oil. In 1951 the prime minister of Iran tried to take back his country’s wealth by nationalizing
First, the Shah, out-of-touch with what his people wanted, became the catalyst for massive xenophobic and anti-Western feelings to spread throughout the nation. By giving up traditional Islamic ideals and becoming sort of a “puppet” for the U.S. and the Western world, the Shah made a mockery of himself and of those traditional Islamic values, which were paramount in Iran. For many years, Iranians wrote letters to the Shah, voicing their discontent with many aspects of his rule — the spread of the Bahá’í Faith, the collapse of Islamic traditions, and the crumbling economy. The Shah, however, did nothing to fix these issues. Instead, he designed a political reformation movement, hoping to silence his opponents, to introduce personal rights for women, and to establish a sense of fiscal equality. This series of reforms, which appeared to be a blatant attempt to Westernize Iran, became known as the “White
Over the course of the last century, the Islamic Republic of Iran (formerly known as Persia) has seen colonialism, the end of a dynasty, the installation of a government by a foreign power, and just over three decades ago, the popular uprising and a cleric-led revolution. These events preceded what could be considered the world’s first Islamic state, as politics and fundamentalist religion are inextricably linked in contemporary Iran. Looking at Iran from the mid 1940’s until the present day, one can trace the path that led to the rise of fundamental Islam in Iran in three distinct periods. The first is that which began with the rise of secular nationalism and the decline of Islam. In the second, the secular, western-friendly government eventually gave way to the Islamic revival in the form of a government takeover by hard-line clerics and disillusioned, fundamentalist youth; both motivated and led by Ayatollah Ruhollah Khomeini. Rule of Iran by these fundamentalist clerics then led to the formation of the fundamentalist Islamic theocracy that governs present-day Iran. The current government has some democratic appearances, but all real power is in the hands of the supreme leader, an Ayatollah who is chosen by the Assembly of Experts, a group of clerics chosen by the Guardian Council. With the Iranian Revolution, political Islam was born, with the fundamentalists holding the reins of power in Iran to the present day.
In the 1970’s Iran, under Shah Mohammad Reza Pahlavi was a very centralized military state that maintained a close relationship with the USA. The Shah was notoriously out of touch with working class Iranians as he implemented many controversial economic policies against small business owners that he suspected involved profiteering. Also unrestricted economic expansions in Iran lead to huge government expenditure that became a serious problem when oil prices dropped in the mid 1970’s. This caused many huge government construction projects to halt and the economy to stall after many years of massive profit. Following this was high rates of inflation that affected Iranians buying power and living standards. (Afary, 2012) Under the Shah, political participation was not widely available for all Iranians and it was common for political opposition to be met with harassment, illegal detention, and even torture. These measures were implemented by the Iranian secret police knows as ‘SAVAK’. This totalitarian regime combined with the increasing modernisation of the country paved the way for revolution.
Although the Iranian Revolution was both a political and religious movement in that it resulted in major shifts in government structure from an autocracy to a republic and that Islamic beliefs were fought to be preserved, it was more a religious movement in that the primary goal of the people was to preserve traditional ideology and in that the government became a theocracy intertwined with religious laws and desires of the people. Although the Iranian Revolution was caused by combination of political and religious motivations and ideas, the desires of the people supporting the movement were more dominantly religious ideas that were wished to be imposed in society and in a new government. The Shah, or king, of Iran at the time was Muhammad Reza Pahlavi, who had developed relations with nations in the “western” world, specifically with the United States. The United States supported the White Revolution, which was a series of social reformations the Shah made to remove Islamic values, law and tradition from the government to boost the country’s economy (White Revolution, 2010).... ...
After the deposing of the shah by revolution, the people of Iran elected a democratic l...
The Iranian Revolution, “was the 1979 overthrow of Iran 's monarchy and the establishment of an Islamic Republic. Shah Mohammed Reza Pahlavi was replaced by the cleric Ayatollah Ruhollah Khomeini. The revolution established religious leaders as the ruling class and integrated fundamentalist Islamic law into all aspects of the government, military, and public and private enterprise” (Definition of Islamic Revolution). The symbolism that is associated within the novel shows her rebellious stages such as, smoking a cigarette due to the amount of deaths that occurred in the revolution. Satrapi became curious about her surroundings and she seeks for knowledge and information about the Iranian Revolution in different ways such as reading.
In February of 1979, Muhammad Reza Shah was in exile and Ayatollah Khomeini arrived as the triumphant leader of a revolution. Throughout the remainder of the year, the execution of former prime ministers, SAVAK agents, and high- ranking military officers took place. Muhammad Reza Shah’s regime was no longer in power and the Iranian Revolution was in full effect, but what caused this rapid shift of power? In the years leading up to the revolution, the Shah implemented the White Revolution in attempts to modernize Iran. The White Revolution was an attempt to turn Iran into an economic power, however; it went against many of the core beliefs of Islam. The White revolution of the 1960’s and 1970’s caused the Iranian revolution because it marginalized
Arjomand, Said Amir. “Iran's Islamic Revolution in Comparative Perspective.” World Politics, Volume 38, Issue 3 (1986. 4), 383-414.
The education system in place when the shah was in charge was secular in nature, and the education system implemented by the Islamic regime was incredibly religious and based upon the teachings of Islam. If the students of Iran were not forced to switch from one education system to the other, then each system in their own way would have succeeded. However, since the students were forced to switch education systems, this caused the students to become rebellious. “I think that the reason we were so rebellious was that our generation had known secular schools,” (Satrapi, 2000, p. 98). The students had become accustomed to they ways of the secular schools, that when they were forced to switch to the strict rules of the education system of the Islamic regime, this caused pandemonium and ultimately led to rebellion. This switch is education system was the reason both forms of education ended up not succeeding but failing.
The Islamic Republic of Iran, formerly known as Iran or Persia, was crowded with a young generation looking for full freedom against the Shah. Persia, once as a powerful country with vast oil resources, soon became a vulnerable nation, ready to accept a new leader to guide them. The people were ready for change, but were the changes they got the changes they were looking for. The people wanted freedom against the shah, (For generations Iran was ruled by Kings) who allowed some freedoms, but it was somewhat limited. The people wanted freedom of speech, so that the press could freely publish their own opinions. They wanted to get rid of a law that made all eighteen-year-old males attend two years of military service unless they are accepted to a university, which would allow them attend the army later as a service worker. The shah was anti-religious, which was not ideal for many of the civilians in Iran. Savak (Secret organization of Iran) was accused of many anti – human rights actions, such as killing students who protested and immediately jailing press members for inappropriate conduct. A major problem was that the shah was a “puppet” of the United States many say, because the Shah would constantly confer with the U.S. of all of his decisions as ruler. The after affects of the revolution resulted in similar conditions, however. Human rights are horrible, the government limits all freedoms, the economy has suffered greatly, average salaries are hard to live with, most of the educated people in Iran fled to foreign countries, the quality of public schools is horrible, and the government still controls all television broadcasts and keeps a watchful eye on the newspapers. From bad to worse is what many people feel has become of Iran, but the people are ready for a real change.