Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
World War I effects on women
World War I effects on women
Spanish flu epidemic 1918
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: World War I effects on women
Women Changing the Future The 1920s were a time of great change in the United States. World War I had just ended and everyone was joyous that it was over. Women had assumed new roles as the men were gone, but as they returned, the women were meant to go back to their old lives. Instead of doing this, they created a new style that came with new attitudes, to celebrate life. Not only did those that survived the war have reason to celebrate, but the survivors of the Spanish Influenza had reason to celebrate life as well. It was at this time that the flapper came about with her hair cut in a bob style, wearing shorter, more revealing dresses, and walking around with a bold new confidence. The flapper soon became a symbol of the changing times …show more content…
and enthusiasm for the future. Stevenson uses rhetorical devices to describe to her younger female audience how women rebelled against the old styles and celebrated life as their role in society grew in the 1920s, shaping the future for women. Stevenson uses diction to thoroughly describe the changes that were brought about during the 20s. Through this word choice, she lets the audience know how women went from being soft and kind to outgoing and courageous. She also gives thorough detail of the new outfits and attitudes of these courageous and outgoing women. For example, Stevenson describes the dress a flapper is wearing. “Her dress is the slightest, flimsiest silk, cut low and square-necked, thin straps over her shoulders.”(Stevenson 1). The flappers style shows how women do not want to wear the rigid, uncomfortable outfits they wore before the end of the war. These women want to celebrate life and do what they want before it is too late, by wearing shocking clothing for that time, they set the stage for women in the future. After providing details about the new styles, Stevenson portrays the new attitudes that came with the new style. “Girls, by this time, are shown putting on lipstick in public, confident of their own importance, and displaying a breezy independence of opinion.”(Stevenson 2). The outgoingness of these women show how they do not care what other people think, they only care about what makes them happy. Her independence lets the young female audience know how sure of herself she was, helping these young women understand that it is okay to be themselves. Stevenson’s use of diction shows today's generation of young women how the flapper created her own style to celebrate her life and the way she wanted to live it. To help her audience of young women understand how life was celebrated in the 1920s, Stevenson uses metaphors to describe how time and opinions did not affect people.
These metaphors make comparisons between the new jobs and personalities to traits commonly found in objects. In one example, Stevenson describes time as being solid while she refers to the future, showing that people are just celebrating at this point in their lives and that in future years they will settle down(1). Stevenson then uses a metaphor to show the audience that people's jobs reflected the carefree happiness they felt in life. “... careers danced upon this foam of confidence.”(Stevenson 1). These people know that these types of jobs will not last forever but they like the feeling of creating their own future instead of being stuck in the same old pattern as generations before. This access to the future created a “froth”(1) that people used to make money and become successful. In addition, Stevenson uses metaphors to describe the boldness of the flapper. “... her way of skating gaily over thin ice.”(Stevenson 2). The flapper shows her boldness by not being worried about what other people think of her. She is not trying to be proper or modest, she is being herself in a way that was considered unacceptable for generations before. Stevensons comparisons help her young female audience know that life does not have to be stressful, it can be celebrated in anything you do, in the way you want to do …show more content…
it. Stevenson uses asyndeton to show the audience that the beliefs of the flapper were internalized and used to influence the next generation, allowing them to change the syles of their time. Stevenson describes how the flappers settled down, but before disappearing, they forged a new way of being a woman that, at first, was not approved of. She uses asyndeton to illustrate what happened to the flappers after their trend passed. “Many girls of the mid-twenties, however, grew up, finished school, fell in love, married, all without any whiff of the style...”(Stevenson 2). The carefree celebration of life could not last forever, but as these women matured they brought their new freedom and confidence with them to the next stage of their lives. Asyndeton helps the audience know that the style of the flapper was not about the clothes that they wore, it was about their confidence to create a new way of being a woman. Next, asyndeton was used by N.W. Ayer & Sons in an advertisement that begins by discussing the thoughts of the older generation on the styles and attitudes of the younger generation. “You may consider their manners crude, their ideals vague, their clothes absurd.”(Stevenson 3).While older individuals have been reluctant to the change, young women have created a new way of being whoever they want to be. The older generation does not understand that the women are trying the be themselves, they only look at the clothes and the attitudes to form their opinions, not the reasons behind these changes. This use of asyndeton helps explain to the older generation that it is not about the clothes or the attitudes, it is about women’s independence. Although Stevenson did not write this, she uses this quote to show her audience of young women that disapproval from older adults is not something new. By using asyndeton, Stevenson lets her audience know that rebelling against set style may be disapproved of, but it should not keep you from being who you want to be, that style is with you forever and you should let it free. The use of rhetorical devices in Stevenson’s writing describes to her audience of present day young women, how the rebellion of young women in the 1920s created a future for her audience that would allow them to be whoever they want to be.
Stevenson also describes the celebration of life that lead to the change of style and attitude. The flapper helped change people’s perception of women, making them see women as strong and capable of getting things done. This helped when men had to leave to go to war once again. Women were given a greater role in the war effort by being hired to work in factories, making supplies to be sent over to the men at war. After gaining the right to vote in 1920, women saw that they could do much more in the fight for equality. Today, women work in the same jobs as men, get the same education and we are looking at the possibility of the first female president. Over the years, many actions have been taken in the fight for women’s equality, many of these actions have worked, and many more will be taken in the future to continue fighting for
equality.
From coast to coast people were reading the exploits of a new type of woman called flapper. Prior to World War 1 Victorian ideals still dictated the behavior of American women and girls. Frederick Lewis Allen describes the traditional role of women. Women were the guardians of morality. They were made of finer stuff than men. They were expected to act accordingly. Young girls must look forward in innocence to a romantic love match which would lead them to the altar and to living happily ever after. Until the right man came along they must allow no male to kiss them. Flappers did the opposite. Flappers danced the Charleston, kissed their boyfriends while they played golf and sat behind the wheels of fast cars. The liberated usually young female disdained the traditions of her mother and grandmother before her. Flappers would smoke and drink alcohol, she cut her hair and wore short dresses. They also changed their views on courtship rituals, marriage, and child rearing. With these they could have the same freedom as men could. The time period also saw a highly physical change in women’s lives like how they dressed and looked. For the first time in American history women could choose to be free from long hair and voluminous clothing. Before the women changed they wore very restrictive clothing consisting of long skirts with layers of petticoats over tightly laced corsets that produced an hourglass figure with wide hips and a narrow waist.
A Flapper is “a young woman in the 1920s who dressed and behaved in a way that was considered very modern” (Merriam-Webster). There was many opinions on how young women should act in the 1920s, but the ladies listened to the voices in their head. They set an example for the future women to dress and act the way they want, men could no longer tell women how to dress and act. The new era of young women opened many doors for all females.
The flappers that existed in this age set the way for modern feminists. Flappers were being seen as large advocates for movements supporting women’s rights. This was because as well as taking part in specific social activities, they also started to have an effect on the amount of women with jobs because of their engagement in employment. By defying the traditional roles of women in the U.S., flappers inspired many women to get jobs and support themselves, making females a more important part of American society. They were also somewhat active in politics because they supported women’s rights as well as voting. However, flappers were also seen as defying traditional gender stereotypes, and modesty. Donna Bonthuis also stated that by the time she was in high school, girls were allowed to wear pants for casual occasions. The effects that flappers had on women and working were also relevant to Donna’s life. “My mother would usually give me and my sister work to do on the weekends. We mowed the lawn, clipped weeds...We washed dishes. We got a dishwasher when I was a teenager, but it hardly ever worked. It always leaked or shut off.” The fact that teenage girls were being put to hard labor in the years following the 1920s could be attributed to the changes the flappers made in the world of working
... fewer children was stressed to the patriarchal, consumerist society. The roaring twenties were a consumerist and capitalist age for America, and the liberalization of women occurred naturally as the younger generation was born into the new age of Freudian sexuality, however the flapper as a symbol for young women is incorrect. Out of proportion, and unfounded the flapper was a consumerist to exploit a rising cultural market. Women gained the right to their bodies, as America gained the right to its profit.
Imagine walking in the streets where all other women and girls are dressed in long dresses, look modest, and have long hair with hats. Then, there is a girl with a short skirt and bobbed hair smoking a cigarette. This girl makes a statement and is critically judged by many people for dressing this way. Women during the 1920s did not look “boyish” in any way, so when short hair and short skirts were introduced, it was seen as shameful. The girls wearing this new style are known as flappers.
After the success of antislavery movement in the early nineteenth century, activist women in the United States took another step toward claiming themselves a voice in politics. They were known as the suffragists. It took those women a lot of efforts and some decades to seek for the ratification of the Nineteenth Amendment. In her essay “The Next Generation of Suffragists: Harriot Stanton Blatch and Grassroots Politics,” Ellen Carol Dubois notes some hardships American suffragists faced in order to achieve the passage of the Nineteenth Amendment. Along with that essay, the film Iron-Jawed Angels somehow helps to paint a vivid image of the obstacles in the fight for women’s suffrage. In the essay “Gender at Work: The Sexual Division of Labor during World War II,” Ruth Milkman highlights the segregation between men and women at works during wartime some decades after the success of women suffrage movement. Similarly, women in the Glamour Girls of 1943 were segregated by men that they could only do the jobs temporarily and would not able to go back to work once the war over. In other words, many American women did help to claim themselves a voice by voting and giving hands in World War II but they were not fully great enough to change the public eyes about women.
towards African Americans are presented in number of works of scholars from all types of divers
Some people hated this idea of the Flapper and they blamed the war for these women’s new behaviors. After World War I, young women and young girls started to act free and go against their families. “Some people in society blamed the war for triggering this rebellion of youth and they claimed it had upset the balance of the sexes and, in particular, confuse women of their role in society and where they truly belonged” (Grouley 63). Some people hated the idea of the flappers and these women had become. These women, the flappers, in the 1920s felt free after the 19th amendment was passed. “Since the early twentieth century, the sexual habits of these American women had changed in profound ways” (Zeitz 21). Flappers drank, partied, and had romantic evenings with men. All of which were illegal for women. In addition, they were an embarrassment to society and they were able to get away with anything. “Flappers were a disgrace to society because they were lazy-pleasure seekers who were only interested in drinking, partying, and flirting” (Dipalo 1). For instance, Flappers went to clubs, drank, and hung out with men and were too lazy to do anything. Therefore, one consequence of the war was the creation of a new woman and this led to a movement like no other.
In the 1920s, a new woman was born. She smoked, drank, danced, and voted. She cut her hair, wore make-up, and went to petting parties. She was giddy and took risks. She was a flapper.
In the 1920's the term flapper referred to a "new breed" of women. They wore short skirts and dresses which were straight and very loose. The arms were left bare and the waistline was dropped to the hips. By 1927 the length of the skirts had rose just below the knee which when they danced would be shown. The chests appeared to look very small and women would tape themselves to look even smaller. Bras were also sold to make them appear very small. Their hairstyles were cut very short and were known as a bob, another popular style that was later introduced was the "Eaton" or "Shingle". These styles had slicked the hair back and covered the ears with curls. Women started wearing "kiss proof" lipstick in shades of red, their eyes were ringed a dark black color, and their skin was powered to look very pale. One of the big things with the flappers were that they smoked cigarettes through long holders and drank alcohol openly in public now. They also started dating freely and danced all night long very provocatively. Jazz music was rising in population and the flappers brought it out even more. Not all women changed into becoming a flapper, yet the little numbers impacted the 1920's in a huge way.
In the early 1900’s, women who were married main jobs were to care for her family, manage their houses, and do housework. That is where the word housewife was come from. During the 1940's, women's roles and expectations in society were changing quickly and a lot. Before, women had very limited say in society. Since unemployment was so high during the Great Depression, most people were against women working because they saw it as women taking jobs from men that needed to work. Women were often stereotyped to stay home, have babies, and to be a good wife and mother. Advertisements often targeted women, showing them in the kitchen, talking with children, serving dinner, cleaning, and them with the joy of a clean house or the latest kitchen appliance.
In the 1920’s, the Nineteenth Amendment was passed, which gave women the right to vote. During this decade women became strong and more independent. Women were accomplishing a lot more than they had before. Women started going to college so she could earn her own living. More women started leaving the home and working at a factory or as a secretary. Women were discriminated at the work place. They received lower wages then man did. In the 1920’s, the term flapper was introduced. It was first used in Britain after World War 1. Young women were labeled as flappers who wore makeup shorter skirts. Fl...
As we look around at our women in today’s era, we might ask how did she become so independent, successful, and confidant? Even when I look at my own my mom, she was hired as the first woman to work as a manager at a fortune 500 business, and then created her own business. As well as my friends’ mom, who also has her own business in psychology; accomplishments like these must have originated from somewhere. The answer lies in the 1920’s. A couple years earlier, World War I was waging havoc, killing many men, while allowing women more freedom. The effects of World War I gave birth to the new women, also known as the Flappers, and inspiration for the 19th amendment. The flappers stirred up traditions and launched a new way of living. It soon became very apparent that the new women of the 1920’s helped redefine the social norms of society.
“Lovely, expensive, and about nineteen,” (Jackie Hatton) is how F. Scott Fitzgerald described the ideal flapper. The 1920’s were a time of great change in America with the country coming out of World War I and enjoying a period of great prosperity. (Brian DiPaolo) A result of this change was the emergence of the flapper who was a new type of woman. The flapper movement of the 1920’s was caused by social and economic changes for women, and also had an impact on women’s dress, behavior and economic status.
For the duration of the war, many women were urged to enter the workforce and take the jobs that were left vacant by male soldiers in combat. As a result, many women found a sense of freedom that they had never experienced before. In the past, women were typically engaged in dependent relationships and were not permitted to have an occupation outside of the home. Many women secured jobs while the men were away because society could not function properly without certain positions being filled. Although women earned far less than men, they were still able to support the extravagant flapper lifestyle that many of them desired to live. The war also had an emotional impact on many of the people in the younger generation. According to Ellen Welles Page, a flapper at the time, “The war tore away our spiritual foundations and challenged our faith.” (Lehrman 4) Consequently, many young people lost their faith in family and religion, which led them to accept a wilder way of life. Along with this, their conventional perspectives on life began to vanish. These young men and women transitioned from a particularly conservative manner of life to something that was completely opposite of that. Rather than staying within their homes, they frequently went out with other women to engage in the entertainment that the nightlife had to offer. They abandoned many morals that society had in place for young women at the