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Jane eyre and sexism
Jane eyre and sexism
Main themes in wide sargasso sea
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Elizabeth Nunez writes Bruised Hibiscus (2000) offering some of the most complicated issues of female identity, oppression and quest for liberation in male centered postcolonial Caribbean society with strong resonances to Jean Rhys’ Wide Sargasso Sea (1966). Nunez’s central characters Zuela and Rosa Appleton undergo a series of annihilation of their identities and exploitation and oppression from their husbands. By situating Rosa in a similar position as of Antoinette Cosway in Wide Sargasso Sea, Nunez creates yet another story of a Caribbean creole who suffers denial and becomes a victim of male-centred society ending up her life in complete doom and negation without any hope of autonomy and existence. However, Nunez projects some hope of light through Zeula by giving her an agency to fight against male oppression and draw a map for better life for future generation in the Caribbean society. Rosa Appleton, a daughter of a wealthy white family descended from the plantation owners in Bruised Hibiscus becomes a victim of sexual exploitation and deeply rooted racial prejudice of her husband, Cedric who, on the one hand thinks Rosa as responsible for slavery and its impacts on the non-white people, on the other hand, dreams of climbing up the social ladder by getting Colonial education. Cedric situates himself in an inferior position of a colonized and directs his anger against Rosa when he says, “As long as I live, I will never get over how you people have the arrogance. I mean the unmitigated arrogance to think you can come here and rule us, to think you are superior to us, better than us, and once you get here, you don’t even open a book. You don’t know the slightest thing. Nothing” (Nunez 55). Colonial presence has done so much da... ... middle of paper ... ...eans of gratifying their hatred against the colonizers and their children, and assert their power to overturn white supremacy and oppression. Works Cited Wolfe, Peter. Jean Rhys. Boston: Twayne Publishers, 1980. Bill Ashcroft, Gareth Griffiths and Helen Tiffin. The Empire Writes Back. 2nd. New York: Routledge, 2002. Bhabha, Homi K. "Cultures-in Between." Questions of Cultural Identity. Ed. Stuart Hall and Paul Du Gay. London: Sage Publication, 1996. 53-60. —. The Location of Culture. New York: Routledge, 1994. Brathwaite, Edward Kamau. "Creolization in Jamaica." The Post-colonial Studies Reader. Ed. Bill Ashcroft, Gareth Griffiths and Helen Tiffin. New York: Routledge, 1995. 202-205. Cixous, Helene. "The Laugh of the Medusa." The Critical Tradition: Classic Texts and Contemprary Trends. Ed. David H. Richter. Third. New York: Bedford/St. Martin's, 2007. 1643-1655.
In this paper I covered the geography, lifestyle history, people, and the society. Many different people transformed the history and the culture they have today. The people in Jamaica live in small communities without very much to live off of. Their climate does not range very much and their seasons depend on rain. Although, there society is poor, the people still find ways to live their lives to the fullest.
The novel deals with the pain and pleasure of the past and present and how that effects the identity construction of an individual. The ethnic/racial identity of an individual can be influences by the complexities of a post-colonial society filled with social clashes, inferiority, and the othering of individuals. The novel focuses on the Haitians who have migrated to the Dominican Republic to escape poverty but are still alienated and devalued because of their poor economical conditions. By migrating to the Dominican Republic and crossing the boundary between the two countries they are symbolically being marked as ‘other’ and seen as ‘inferior’ by
Junot Diaz’s novel The Brief Wondrous Life of Oscar Wao is focused on the hyper-masculine culture of the Dominican, and many argue that his portrayal of the slew of women in the novel is misogynistic because they are often silenced by the plot and kept out of the narration (Matsui). However, Diaz crafts strong women, and it is society that views them as objects. The novel recognizes the masculine lens of the culture while still examining the lives of resilient women. In this way, the novel showcases a feminist stance and critiques the misogynist culture it is set in by showcasing the strength and depth of these women that help to shape the narrative while acknowledging that it is the limits society places on them because of their sexuality
The ocean is what connects the people of the Caribbean to their African descendants in and out of time. Through the water they made it to their respective islands, and they, personally, crafted it to be temporal and made it a point of reference. The ocean is without time, and a speaker of many languages, with respect to Natasha Omise’eke Tinsley’s Black Atlantic, Queer Atlantic. The multilingualism of the ocean is reminiscent that there is no one Caribbean experience. The importance of it indicates that the Afro-Caribbean identity is most salient through spirituality. It should come to no surprise that Erzulie, a Haitian loa, is a significant part of the migration of bodies in Ana Maurine Lara’s Erzulie’s Skirt. Ana Maurine Lara’s depiction
In the novel, the author proposes that the African American female slave’s need to overcome three obstacles was what unavoidably separated her from the rest of society; she was black, female, and a slave, in a white male dominating society. The novel “locates black women at the intersection of racial and sexual ideologies and politics (12).” White begins by illustrating the Europeans’ two major stereotypes o...
For this study, researcher classified the cultural identity of the participants as traditional, assimilated, bicultural, or marginalized by how they identified with highly with Indian values, highly with white values, ewally with both, or with none.
From the country’s earliest days, Jamaica experienced colonial status, with paternal influences from the West. Spain initially maintained ascendancy over the colony; yet, as they embarked upon their sesquicentennial reign, the Empire’s grasp began to loosen. Primarily incessant interstate conflict, between the Empire and its bordering nations, wreaked havoc. Contrastingly, England continued to thrive and experience heightened success in their colonial endeavors. Indeed, as Spain began losing dominance over Jamaica, England looked to the Caribbean to increase their economic hegemony; in 1650, the British successfully cap...
Hart, Richard. (1999). Towards Decolonisation: Political, Labour, and Economic Development in Jamaica. Kingston: Canoe Press.
Cixous, Hélène. “The Laugh of the Medusa.” The Critical Tradition: Classic Texts and Contemporary Trends. Ed. David H. Richter. Boston: Bedford Books, 1998. 1454-1466.
Dubey,A.P. (2008). Modernity and the problem of cultural identity. New Delhi: Northern Book Centre Publications
To begin with, culture is something that may change evolve within time but culture is something that come with your heritage or your ethnicity the traditions and things that happen that make up your culture like how your parents raised you are culture. In the informational text “ What is cultural identity” by Elise Trumbull and Maria Pacheco, and in the personal essay “Ethnic Hash” by Patricia Williams, there are similarities and differences in how each writer conveys their message about cultural identity. Based upon their research, Trumbull and Pacheco present the idea that culture changes and that it will never stay the same, while Williams uses her personal experience to develop the idea that many things influence cultural inheritage but
Duffy, Carol A. "Medusa." The Norton Anthology English Literature. 8th ed. Vol. F. New York: W.W. Norton &, 2006. 2875-876. Print.
This book serves to teach readers about the varieties of cultures, social
The recorded history of Jamaica begins in May 1494 when Christopher Columbus arrived on the island during his second voyage to the New World. At that point Jamaica was inhabited by the Tainos, a calm and peaceful people who lived simple lives. From as early as our primary school education, Jamaicans are taught that the arrival of the Spanish totally disrupted the tranquillity the Tinos enjoyed; bringing unknown communicable diseases to the island and forcing the Tainos to perform difficult tasks. The marks the beginning of violence and trauma on the island Christopher Columbus described as the “fairest isle mine eyes ever beheld”. Within fifty years the Taino population on the island was wiped out however the transition of the island from a peaceful idyllic paradise to a violent society did not end with the extinction of the Tainos. Rather it was merely the beginning, as by 1513 the Spaniards had begun the transhipment of Africans to the island as slaves. Like the Tainos, the Africans who came to Jamaica, were subjected to slavery and its well documented dehumanizing and traumatic experiences.
Siva, Manu. Difference in Cultural Values. India Today (20) 3. 45-48 Retrieved April 03, 2006