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Comparison of women's status in past and present
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e history of women in the nineteenth-century United States is extensive. For decades, women were treated as property and the lower class. Society gave women a role as home keepers and child bearers. There are several reasons why women had no rights. In the late 1800’s, women were treated unfairly, because of their social class, race, and education.
The first reason on why women were treated unfairly was because of their social class. Social class played a tremendous part in the way women were treated in the 1800’s. In today’s society, class still is important and will probably be until the end of mankind. Men and women were in three distinct types of classes- the lower class, middle class, and the upper class. The worst part was that even
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though women were divided by their classes- they were still considered the lower class compared to men. The middle class women affected marriage, female education, and employment choices, as well as strategies for obtaining women's rights, throughout the nineteenth century. For the majority of women—immigrant women, poor women, black women, working women, and others—this ideal remained beyond their reach. Sadly, the majority of the women belonged in the lower-working class category. Society stereotyped women as “intellectually inferior” to men and believed that respectable middle and upper class women should not be working outside of their homes. “These beliefs became known as the cult of domesticity. Alienated by the cult of domesticity, lower-class women were constructed as amoral and promiscuous, thus they were excluded from the professions and considered well suited for the agricultural and domestic labor in which they predominated.” (“Women,”2000). Lower-class women had to work long hours every single day. People such as Jane Addams helped make a change in the conditions for working-class women at home and at work and established reform vocations. Although there was an apparent difference in classes- women were still viewed as the inferior gender. Women in the nineteenth century, were still meant to stay home and take care of their children. When it came to social class, it did not matter which class women were in, because men were always the superior. Another important reason most women were treated unfairly was because of their race. As far as time goes back, white Americans have always been the superior race, and that affected women of other races. According to an article, “race offered a symbolic counterpoint to the “true woman.” Representations of women in slavery, for example, swung between two primary stereotypes, the “temptress,” whose sexual corruption justified her sexual abuse during and after slavery, and the “Mammy,” a nonthreatening nurturer of white supremacy.” (“Women,”2000). As class became very important in white American people’s culture, African American women and men had little to no rights. Additionally, African American middle-class women launched their own club movement committed to community service and female sociability, because of being denied access to white-only clubs. They also wanted to put an end to the racial stereotyping of black females as sexually promiscuous. According to research, “many viewed black female’s lack of modesty as a sign of their impaired moral nature and increased sex drive. In fact, representations of other women of color in popular culture were equally negative.”(“Women,”2000). For example, the American empire expanded towards the south which meant that Mexican American women started being used as a sexualized image in nineteenth-century as well. Moreover on the research, “similarly the equation of Chinese women in prostitution in popular media facilitated the passage of the Page Law in 1875, which restricted their immigration on moral grounds. Chinese women did not necessarily enter prostitution voluntarily.”(“Women,”2000). Many had been tricked into sham marriages in China, only to be sold into the trade when they arrived in America. Others had been purchased from their poor parents; still others had been kidnapped by procurers and smuggled into American ports. “Rescue homes” run by white Protestant women attempted to “redeem” Chinese women from prostitution, reform them, and help them marry. Although many women were judged by their racial stereotypes- positive outlooks came along. For example, both white and African American women directly engaged in antislavery activity. Sarah and Angelina Grimké, two of the most active and best-known abolitionist speakers, grew up on a plantation in South Carolina and traveled north to speak to others about the horrors of slavery. Less-well-known women organized petition drives for abolition, campaigned for antislavery candidates, embarked on lecture tours, and formed abolitionist societies. In 1833, African American women founded the nation's first women's antislavery society, in Salem, Massachusetts. Correspondingly, the fugitive slave Harriet Tubman placed her life at risk helping others escape to freedom, and the former slave Sojourner Truth joined white women abolitionists in their effort to achieve the emancipation of slaves and women. Their actions provoked widespread outrage, and the female abolitionists were told that they were out of their “place” or “sphere” and behaving in an “unwomanly” manner.(“Women’s Movement,”2016). Putting aside race, women came together to fight for what they strongly believed in. However, just because there were some women of different races coming together- did not mean that all women felt the same. Society still looked at women of different races as a lower class to the white all American women. Changes were being made, but not enough to change society all throughout America. (“Women,”2000). The final reason why women were treated unfairly was because of their education.
Women in the 1800’s were never encouraged to obtain a real education or pursue a professional career. The idealized middle-class white marriage emphasized the valuable task that mothers performed in educating their children to be productive and moral citizens; therefore women's education became increasingly important.(“Women,”2000). A marked improvement in the education of girls occurred around the end of the eighteenth century. In the 1800s, as more girls attended primary school, female literacy rose, but secondary education existed mostly for the daughters of wealthy white men and reinforced upper-class women's domestic talents. Inspired by their education, some middle-class women took their mission outside the home. As the first quarter of the century gave way to the second, women expanded their reform efforts to include education reform, the abolition of slavery, and, rights for themselves. Both as reformers and as teachers, women played a significant role in education. Not to mention, all northern states provided some public education for blacks in 1860. Although some rural areas, especially in the southern portions of the Midwest, refused to fund schools for blacks and maintained segregated schools for whites. By the 1850’s most teachers—especially in white schools—were women, in part because women could be paid less than men. Female education still emphasized moral and religious education, domestic science, and teacher training. Even though the educational opportunities for women dramatically expanded, universities often trained women for homemaking, thus dissuading them from higher intellectual pursuits. In addition, the role women played in education- men were still in control of how the system went about. Colleges required female students to wash male students' clothing, clean their rooms, and serve them at meals. (“Women’s Movement,”2016). On the bright side, women were
making a big step with their education into more freedom outside their homes. Despite obstacles, women of the nineteenth century fought for their place in any industry they were passionate about. Women have struggled for decades to receive any kind of recognition. After years of being seen as the inferior to men- women have discovered a bit of freedom outside of their fathers, brothers, husbands, and sons. Over time, women learned to look passed the limits that were set, because of their social class, race, and education.
After centuries of exclusion from the rest of society’s tasks, women decided to voice their opinions about their rights. In the early 19th century, the United States decided to reform the educational institutions, seeking to raise their standards. However, male students were the sole beneficiaries of this reform; women were not admitted into universities. Emma Hart Willard, one of the most prominent voices for women’s education, ran Middlebury Female Academy: an institution where geometry, philosophy, and other topics were taught. She proposed to establish her school to New York and have it publically funded, but New York refused; she built her school there anyway. Two years later she founded Troy Female Seminary. Emma Willard’s courage provided opportunities for other women’s rights activists. Although there was an influx of revolutionary women, many women were excluded. African American and other minorities were not included in the fight for women’s rights. Emma Willard had many reservations about the institution of slavery. Like the Antebellum period, there was a sense of improvement, but still a repetition of
Up until and during the mid -1800’s, women were stereotyped and not given the same rights that men had. Women were not allowed to vote, speak publically, stand for office and had no influence in public affairs. They received poorer education than men did and there was not one church, except for the Quakers, that allowed women to have a say in church affairs. Women also did not have any legal rights and were not permitted to own property. Overall, people believed that a woman only belonged in the home and that the only rule she may ever obtain was over her children. However, during the pre- Civil war era, woman began to stand up for what they believed in and to change the way that people viewed society (Lerner, 1971). Two of the most famous pioneers in the women’s rights movement, as well as abolition, were two sisters from South Carolina: Sarah and Angelina Grimké.
Women had not only been denied the voting rights and the lack of education before the nineteenth century, they had also been restricted the right to own property. Women who were married were basically owned by their husbands, up until the mid nineteenth century, so they had no regulations with money or their property (Hermes 1). If you were unmarried, however, you were allowed to be owner of property, but when they married the women became property of the man (Talbott 1). As stated previously before, women who were not married were allowed to vote as well as hold property, but a small amount of women did. Marriage was a disadvantage for the women, because they lost most of the rights they had previously. They were not allowed to buy or sell property (Erickson 1).
Education did not form part of the life of women before the Revolutionary War and therefore, considered irrelevant. Women’s education did not extend beyond that of what they learned from their mothers growing up. This was especially true for underprivileged women who had only acquired skills pertaining to domesticity unlike elite white women during that time that in addition to having acquired domestic skills they learned to read a result becoming literate. However, once the Revolutionary War ended women as well as men recognized the great need for women to obtain a greater education. Nonetheless, their views in regards to this subject differed greatly in that while some women including men believed the sole purpose of educating women was in order to better fulfil their roles and duties as wives and mothers others believed the purpose of education for women was for them “to move beyond the household field.” The essays of Benjamin Rush and Judith Sargent Murray provide two different points of view with respects to the necessity for women to be well educated in post-revolutionary America.
How were women discriminated in the United States of America? Well, before the First World War, gender didn’t matter, because all women were subordinate to men. Traditionally, people believed: “Woman has meant to be a wife or mother in a family and has been responsible for supervising the children and doing house works.” After the congress signed up the Nineteenth Amendment in 1920; however, women have had the rights to vote. In short, women played a very large role in the social justice movement.
The once male dominated, corporate, "white collar" America has seen a phenomenal influx of women within the last thirty years. Although a female lawyer, physician, or CEO is no longer considered a rarity in our times, women still face quite a deal of oppression in comparison to their male counterparts. In retrospect, some professions have always been controlled by women, and men have not made a noticeable advance in these fields. In 1970, finding a female lawyer to represent you would be a difficult task, since less than five percent of the profession were women. Today, that number has risen to almost thirty percent. The percentage of female doctors has almost tripled in the course of thirty years. African Americans have not made such a conspicuous progression within the last fifty years, while women have made a tremendous impact on the corporate world. One may wonder, how did women make these extraordinary advances? For the most part, it is due to the education they receive. At the present time young girls are encouraged to enroll in classes dealing with math and science, rather than home economics and typing. As pointed out by Nanette Asimov, in her essay "Fewer Teen Girls Enrolling in Technology Classes", school officials are advocating the necessity of advanced placement, and honor classes for teenage girls, in both the arts and sciences. This support and reassurance than carries over onto college, and finds a permanent fixture in a woman’s life. While women are continuing their success in once exclusively male oriented professions, they are still lacking the respect and equality from their peers, coworkers, and society. The average male lawyer, and doctor make twenty-five percent more money than their female equivalent. Women have always lived with the reputation of being intellectually inferior to, and physically submissive to men. This medieval, ignorant notion is far fetched from the truth. In 1999, high school men and women posted similar SAT scores, being separated by a only a few points. In addition to posting similar scores on the SAT, the average males score was a mere two-tenths of a point higher than an average females score on the ACT. Even though a woman maybe as qualified as a male for a certain occupation , women receive unwanted harassment, and are under strict scrutiny. A good illustration of this would be the women represented in "Two Women Cadets Leave the Citadel.
During the times of Antebellum America, women became a cornerstone of history and helped construct the way sex and gender was viewed in the United States. Women began to acknowledge the way they were being treated and started to educate themselves about the rights they deserved and the effects it would have on the future generations. Religion became a forum where women could feel a sense of empowerment and the Second Great Awakening spoke of everyone being in charge of their own salvation, be that as a male or female. However, before the empowerment of women began, the male hierarchy of America distinguished females as a lower class and the several articles that are to be mentioned will give evidence to the struggle of women.
The lack of participation of women in society in the United States before the women's rights movement in 1948 was remarkable. They did not participate in activities such as voting and fighting in wars. They also could not own property and "belonged" to their father until they were married, when they would then become the property of their husband. They were brought up to get married, often while they were still very young, then to become a good mother and housewife. The lack of activity though changed during the American Revolution that lasted from 1775 to 1783. This American Revolutionary experience had a great impact on the eventual movement for women's rights.
Women were only second-class citizens. They were supposed to stay home cook, clean, achieve motherhood and please their husbands. The constitution did not allow women to vote until the 19th amendment in 1971 due to gender discrimination. Deeper in the chapter it discusses the glass ceiling. Women by law have equal opportunities, but most business owners, which are men, will not even take them serious. Women also encounter sexual harassment and some men expect them to do certain things in order for them to succeed in that particular workplace. The society did not allow women to pursue a real education or get a real job. Women have always been the submissive person by default, and men have always been the stronger one, and the protector. Since the dawn of time, the world has seen a woman as a trophy for a man’s arm and a sexual desire for a man’s
Education for women in the 1800s was far different from what we know today. During her life, a girl was taught more necessary skills around the home than the information out of school books. A woman’s formal education was limited because her job opportunities were limited—and vice versa. Society could not conceive of a woman entering a profession such as medicine or the law and therefore did not offer her the chance to do so. It was much more important to be considered 'accomplished' than thoroughly educated. Elizabeth Bennet indicated to her sisters that she would continue to learn through reading, describing education for herself as being unstructured but accessible. If a woman desired to further he education past what her classes would teach her, she would have to do so independently, and that is what most women did.
In early American history, society believed that women did not have a place in education and high-level learning. They were told not to bother their brains with such advanced thinking. Middle and upper class women learned to read and write, but their education ended there. A woman’s place was said to be in the home, cooking, sewing, and taking care of the children. In the case of upper class women, their “to-do” list was cut even shorter with the servants present to do the work.
In the years leading up to the American Revolution, women did not have many specific freedoms or rights. They were viewed as lesser than men, an ideal that was evident far into the 20th century. This concept was a major factor in women 's lives as they did not obtain as many opportunities as men, more specifically free white men, in their home lives, work and society. Women were most commonly at home, and did not work. They were commonly depicted as weaker than men, and mainly as homemakers and mothers. The online article, “Revolutionary Changes and Limitations: Women”, lays out the common society, “At this time, women were widely considered to be inferior to men, a status that was especially clear in the lack of legal rights for married women.” Women experienced a lack of rights in many aspects, as men were viewed more able to take care of finances and land. Women who married had even less rights then those who did not, as married women found themselves legally in a state of nearly total dependence (“The Legal”). Men became more established and often flourished with their rights in society, yet women had little education, and most were illiterate. If any education was given, it was the mere basics. This
The right for women to be educated has been long sought after. The history of women education started the beginning of feminism. Education, over the last two hundred years, has changed women lives in America according to Barbara M. Solomon. In the early years of American history women were discouraged from getting a higher education it would be considered unnatural for women to be educated, and women were only taught domestic skills such as sewing, cooking and child-rearing. American women began to seek opportunities for further education, as well as equal rights. The history of women’s education has evolved through events that have shaped the culture of America today. To better understand the women’s education movement, it is important to know the background of its history.
In the 1960s the civil rights movement inspired a new women’s movement, and women began to speak out for fair treatment at school and in the work place. Before these movement girls were warned about math classes being too difficult and were told that a college or a graduate degree was a waste of time. Boys were encouraged to study math and science to ready them for careers. Girls were supposed to be good in English and prepare to become wives and mothers. (Blumenthal 1) Past Generations that grew up with the development of education would now wonder why the genders would want to be separate when once they fought to be together.
Women have been humiliated in so many ways such as making their own decisions and the same equal rights as men. Women had no authority whatsoever within their family or outside of it. Their role was just to maintain the house, to take care of the children and to cook for the family. Some of them were very ‘fortunate’ to have semi suitable occupations, such as teachers, nurses, jewelry makers or office assistants. Even though their wages were very limited, they wanted to work to show somewhat their independency. In the 1800’s, women had a very rough time in society. They were not allowed to vote or voice their opinion. They had to stand by and watch men decide on their own personal rights. Men didn’t believe that women were capable of making complicated decisions and that it should be left up to the men to decide on everything. Men didn’t believe that women were intelligent enough to do anything. They thought that women were meant to be at home education their sons to be more knowledge and their daughters to be housewives. Their lives were very rough since they had no rights. It was hard for women to have any type of education since no schools would accept women students. They weren’t allowe...