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The radical egalitarian case for animal rights
Challenge of environmental ethics
Animal rights argument
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In David Schmidtz’s article “Are All Species Equal?” he discusses species egalitarianism and if it has any application or standing in the philosophical discussion of environmental ethics. One of the given arguments equates speciesism to racism. These two terms, down to their basic definitions, are so fundamentally different that it is difficult to compare them. Racism is the discrimination of a race of people based on the culture, physical features and tone of speech among other things. The parameters in which racism occurs and what determines superiority of one group of people over another is challenging to translate over into the realm of speciesism. For how are we to determine which traits are superior? In the Jim Crow era white heritage was hailed to be purer then African heritage, so in this racist instance we are comparing the same trait. Applying this to animals and plants is rather difficult. There is no black and white commonality between species. Comparing one species to another using any single trait has the possibility of alienating more animals and plants then it does uniting them in equality. One could argue that cognitive thinking is the standard in which we would base any sort of hierarchy. However, this places humans at the top and since we were the ones who set up the parameters initially it’s a bit farfetched. So by what basis do we judge other species? Sticking with outside appearances a thick fur coat could be an appropriate standard. Bears and huskies would be superior, but this alienates birds, reptiles and humans. If we digress to physical skill: if it is speed the peregrine falcon comes as the dominant species. When you get down to it, one of the real difficulties is comparing species against one another. ...
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... life. What we are able to do is treat all species with respect and do what we can so that they can thrive in a world that we have altered. We can preserve a species without alienating another. Preserving the Australian fauna at the cost of some feral dogs is the choice we have to make for the good of the biological make up of that region. Dogs themselves won’t go extinct and we’ve also eliminated a threat to other species including ourselves. Species egalitarianism is an easily outmoded form of communicating treatment of species because of all the questions and speculation it ultimately raises. The equivocation of animals is absurd. We can’t compare them because of all their fundamental differences and to do so is insulting to all species that fall below the parameters we instill. Ultimately there is no possible situation in which species egalitarianism is correct.
In the article of "Why do species matters?" by Lilly-Marlene Russow, the author establish the desire of species,, why individuals tend to treat living being (creature) distinctively in light of the fact that they are an alternate animal groups; and furthermore treat certain creatures of an animal groups with more thought. She additionally emphasize on the issue which is figuring out what commitments a man may have toward one creature over another.Russow argues that one commitment toward animals for some is to secure declining or endangered species, yet this does not really stretch out to the whole types of that animal. As indicated
An admirable parent is a parent who doesn’t expect perfection from either them or their children. The parents also shouldn’t fear occasional failures. In The memoir “The Glass Castle” which was written by Jeannette Walls, the memoir tells about the Walls family’s rough and tumble lifestyle. Jeannette’s father, Rex Walls tries to be a good parent, but he keeps slipping back to his alcohol addiction.
In the essay, “Are All Species Equal?” the author, David Schmidtz, stiffly denounces the views on species egalitarianism by philosopher Paul Taylor. Schmidtz explores Taylor’s views from all angles and criticisms and concludes that “biocentrism has a point but that it does not require any commitment to species equality.” (Schmidtz, 115). Schmidtz agrees with the major points of biocentrism; that humans live on the same terms as all other species in the community, that all species are interdependent and are all in pursuit of their own good. However, each species should not all be looked upon as the same and with the same level of contributions as every other species. There’s no way to compare one living thing to another unless the two are exactly identical. Therefore, instead of saying that every species is in fact on the same level, we should respect that each living thing should be evaluated differently. This is where respect for nature comes into play. Respecting each individual species for its own attributions is more just than saying that all should be treated equally. Schmidtz goes on to say that biocentrism and respect for nature do not go hand in hand with species egalitarianism, which to me, is a valid
Jeannette Walls has lived a life that many of us probably never will, the life of a migrant. The majority of her developmental years were spent moving to new places, sometimes just picking up and skipping town overnight. Frugality was simply a way of life for the Walls. Their homes were not always in perfect condition but they continued with their lives. With a brazen alcoholic and chain-smoker of a father and a mother who is narcissistic and wishes her children were not born so that she could have been a successful artist, Jeannette did a better job of raising herself semi-autonomously than her parents did if they had tried. One thing that did not change through all that time was the love she had for her mother, father, brother and sisters. The message that I received from reading this memoir is that family has a strong bond that will stay strong in the face of adversity.
When you think about your childhood, how would you describe it? Lonely? Happy? Different? Chaotic? Restrictive? Angry? Whatever word or phrase you use to describe your childhood, undoubtedly you would agree that how we are raised as children impact and shape our life as we grow up. Whether we duplicate our parents style of teaching, habits, or behavior we usually are affected by what we see and deem to be the right or wrong course of action. In The Glass Castle, the Walls children experience a very dysfunctional, chaotic, and untraditional way of life. Their parents believe in nonconformity and they are very permissive in terms of parenting. They would spend most of their time wrapped up in their own interests foregoing
It is commonly believed that the only way to overcome difficult situations is by taking initiative in making a positive change, although this is not always the case. The theme of the memoir the Glass Castle by Jeannette Walls is that the changes made in children’s lives when living under desperate circumstances do not always yield positive results. In the book, Jeannette desperately tries to improve her life and her family’s life as a child, but she is unable to do so despite her best efforts. This theme is portrayed through three significant literary devices in the book: irony, symbolism and allusion.
While growing up in life children need their parents to teach them and lead them on the path to a successful future. In the Glass Castle Rex Walls, Jeannette’s father, neglects to take care of his duties as a father figure in Jeannette’s life. In the same way he teaches her to be strong and independent at a very young age. As we read through the story we see the special relationship that Jeannette shares with her father. Even though he, in many instances, failed to protect his children, refused to take responsibility for them, and even stole from them, Jeannette still loved him until his death for two reasons: one, for his ability to make her feel special, and two, because he is a never-ending source of inspiration.
Society has placed humans to be the highest life form because of their ability to think and reason and give consent. On these grounds it has allowed society to become numb to any injustice done to animals in any way. This essay will argue whether the subjugation of minority women is linked to the way society views and treats animals by defining current animal rights, the Women’s rights Movement and the process by which the minority is seen as an animal.
Many parents all over the world believe that their kids are their responsibility in an situation regardless of the cost and inconvenience but sometimes parents can’t do whatever they can to take care of their children because it’s too inconvenient or the cost is too great.
Totoy has lost the innocent image that he had of his mother and will always see her this way. This causes Totoy to become disconnected from the family. This abuse is the only parenting Totoy ever gets, so it is the only parenting style he knows: “Totoy will try his best not to abuse his children. But he’s his mother’s son. He will”(28-29). Unfortunately, his mother’s parenting style is passed onto him. He is innocent to his mother’s abuse until this traumatic event, where he sees the true woman his mother is. Jeannette Walls has similar experiences with her parents. In The Glass Castle by Jeannette Walls, her parents put their kids through many experiences no kid should have at their age. Walls writes, “‘We’re going to Phoenix,’ Dad said… Dad allowed each of us to bring only one thing”(89). They were uprooted from places that had started to feel like home and forced to leave many of their belongings behind because Rex would not stop his his drinking and gambling long enough to actually be a father. This planted the kids in situations that were foreign and frightening to them. Walls notes, “I went into Grandpa’s
And if not, how far does the argument go and/or how might it be improved? What has Singer taught us here, if anything?" Singer makes a three-part argument for why “All Animals Are Equal”, or at the very least should be granted equal consideration. Firstly, he argues that, assuming all humans are awarded equal rights, there is no single characteristic apart from being human that grants them such rights. Secondly, he argues that awarding rights by virtue of humanity is arbitrary and speciesist.
In 1758 a Swedish botanist named Carolus Linnaeus established the classification system still in use for various forms of life. He listed four categories that he labeled as "varieties" of the human species. To each he attributed inherited biological as well as learned cultural characteristics. He described Homo European as light-skinned, blond, and governed by laws; Homo American was copper-colored and was regulated by customs; Homo Asiatic was sooty and dark-eyed and governed by opinions; Homo African was black and indolent and governed by impulse. We can in retrospect recognize the ethnocentric assumptions involved in these descriptions, which imply a descending order of prestige. Most striking is the labeling of the four varieties as governed by laws, customs, opinions, and impulse, with Europeans on the top and Africans at the bottom. In fact, different populations within all four varieties would have had all four forms of behavior. (8).
Most often, in most families, children look up to their parents for guidance as children view their parents as role models. However in The Glass Castle, this was not the case but the exact opposite.
The beginnings of racial difference can be traced back to the Age of Exploration, during which England was expanding its trading routes and was highly involved with trade in Africa. The English traders noticed distinguishing differences between themselves and the African people, both in physical appearance and cultural primitiveness. It was not until the 18th century when the word race began to enter languages and vocabularies, and this idea of a difference between peoples was prodded further into existence through the work of Carolus Linnaeus. Linnaeus composed a list of subspecies of human beings based on racial differences. There were several other scientists, such Georges Cuvier and Charles Darwin, as who created subspecies of man. Social Darwinism, alluded to the concept that eventually one greater subspecies of man would prevail and be the most elite of all of human kind. These lists often categorized the order of species with the white, European man at the top of the list and the darker skinned, African man at the bottom. An example of a concept of categorization was the Great Chain of Being, through which all things, including man and the subspecies of man, are given ...
“The assumption that animals are without rights and the illusion that our treatment of them has no moral significance is a positively outrageous example of Western crudity and barbarity. Universal compassion is the only guarantee of morality.”(Arthur Schopenhauer)