Why is there evil? Dostoevsky asks a common question in his essay. He writes in anger and pain "I say nothing of the sufferings of grown up people, they have eaten the apple, damn them, and the devil take them all! But these little ones (Pg. 65). The point of this quote is to express anger at god for the suffering of innocent children. The question raised here is why is god inflicting suffering on innocent beings and how could it be part of a plan?
Furthermore, Dostoevsky makes a distinction between the suffering of adults, who are knowledgeable and understand the nature of the world, to the suffering of children, who have not yet learned the nature of the world and suffering. Dostoevsky is fundamentally asking, What incentive does an all-powerful
god have in making children suffer? As a result of this, Dostoevsky believes he has a moral obligation to speak against this evil. So, Dostoevsky renounces the higher harmony altogether. It's not worth the tears of that one tortured child" (Pg. 67). Since Dostoevsky is having this crisis of faith, C.S Lewis, says there are two possible acknowledgments one could make, that god is nonexistent, or he is somewhat evil. Despite this, Dostoevsky still accepts god, however, he will return his ticket to heaven, stating that even if one baby were harmed and the rest of humanity saved, he would not consent to such an evil (Pg.68).
As Rodya analyzes Luzhin’s character, he realizes that intellect unrestrained by moral purpose is dangerous due to the fact that many shrewd people can look right through that false façade. Luzhin’s false façade of intellect does not fool Rodya or Razumikhin, and although they try to convince Dunya into not marrying Luzhin, she does not listen. Rodya believes that Luzhin’s “moral purpose” is to “marry an honest girl…who has experienced hardship” (36). The only way he is able to get Dunya to agree to marry him, is by acting as if he is a very intellectual person, who is actually not as educated as he says he is. This illustrates the fact that Rodya knows that it is really dangerous because he knows that people can ruin their lives by acting to be someone they are not. Rodya also knows that people will isolate themselves from others just so that no one will find out their true personality. This is illustrated in through the fact that Luzhin tries to avoid Dunya and her mother as much as possible. The way he writes his letter, exemplifies his isolation, for Luzhin does not know how to interact with society. He has no idea how to write letters to his fiancée and his future mother in law. This reflects on Rodya’s second dream because he is unable to get Dunya married off to a nice person. He feels isolated from everyone else because his intellect caused him to sense that Luzhin is not telling the truth about his personality. However, it was due to his lack of moral purpose that Rodya berates his sister’s fiancé. He is unable to control himself, and due to his immoral act of getting drunk, Rodya loses all judgment and therefore goes and belittles Luzhin. Although Rodya’s intellectual mind had taken over and showed him that Luzhin wa...
Like the personalities of "The Brothers Karamazov", the characters of any well-written piece become extremely significant to the reader. In that case, it becomes vital for the reader to know the fates of these characters, who are known almost intimately, and their destinies[1] are highly anticipated. In "The Brothers Karamazov", the reader wants to know, for example, if Ivan will ever answer his questions, how Alyosha will lead his life, and if Dmitri will be convicted for a crime he didn't commit. By having these fates determined through cognitive events, these occurrences become some of the most memorable of Dostoevsky's novel, which itself becomes psychoanalogical. Thus, "The Brothers Karamazov" has become one of the greatest novels ever written and a true psychological masterpiece.
Russian author Fyodor Dostoevsky was among those philosophical thinkers who grappled with the task of explaining why evil exists in a world created by a perfect god. Despite the powerful influence of Christianity in his early childhood and throughout his life, Dostoevsky encountered difficulties in answering this question, which he described, “Nature, the soul, God, love – all this is understood by the heart, not by the mind” (Gibson 1973, 9). Nevertheless, Dostoevsky not only felt obligated to discover a solution to the problem, but also “responsible to his fellow believers for its success or failure” (Gibson 1973, 169). This quest for a solution to the problem of theodicy ultimately led Dostoevsky to write The Brothers Karamazov, a novel that attempts to explain the need for evil in the world. In posing his solution to this problem, Dostoevsky explains the necessity of suffering for the realization of human redemption, as well as the role of Christ’s atoneme...
Dostoyevsky's writing in this book is such that the characters and setting around the main subject, Raskolnikov, are used with powerful consequences. The setting is both symbolic and has a power that affects all whom reside there, most notably Raskolnikov. An effective Structure is also used to show changes to the plot's direction and Raskolnikov's character. To add to this, the author's word choice and imagery are often extremely descriptive, and enhance the impact at every stage of Raskolnikov's changing fortunes and character. All of these features aid in the portrayal of Raskolnikov's downfall and subsequent rise.
In Crime and Punishment, Dostoevsky gives the reader an inside look to the value system that he holds for himself, as well as the type of characteristics that he abhors in people as well as the characteristics that he admires in people. He uses characters in the novel to express his beliefs of what a person should be like in life to be a “good'; person. Specifically he uses Raskolnokv to show both good and bad characteristics that he likes in people. Also he uses Svidriglaiov and Luzin to demonstrate the characteristics that people should shun and his personal dislikes in people.
Notes from Underground is a standout and one of the most influential pieces of fiction in Western European history. It depicts one of the primary anti-heroes in fiction, a protagonist lacking every trait of the Romantic hero and experienced a useless life on the edges of society. Notes from Underground was initially distributed in January and February of 1864. The novel was written at one of the lowest points of Dostoevsky 's career. His journal was undermined with disappointment, his wife was dying, and his finances was becoming ever more difficult and humiliating. The course of action of the book is exceptionally compelling. In Part I, the storyteller clarifies his identity and gives his contemplations on living underground. In the second part, he portrays some critical occasions throughout his life, and the reader can see how his thinking in Part I has affected his activities in Part II. Before the end of the book, the imaginary audience created by the narrator, as well as the reader of the
In Dostoevsky's Crime and Punishment, Raskalnikov undergoes a period of extreme psychological upheaval. By comparing this death and rebirth of Raskalnikov's psyche to the story of the resurrection of Lazarus, Dostoevsky emphasizes not only the gravity of his crimes, but also the importance of acceptance of guilt.
Fyodor Dostoevsky’s Crime and Punishment begins with Rodion Romanovich Raskolnikov living in poverty and isolation in St. Petersburg. The reader soon learns that he was, until somewhat recently, a successful student at the local university. His character at that point was not uncommon. However, the environment of the grim and individualistic city eventually encourages Raskolnikov’s undeveloped detachment and sense of superiority to its current state of desperation. This state is worsening when Raskolnikov visits an old pawnbroker to sell a watch. During the visit, the reader slowly realizes that Raskolnikov plans to murder the woman with his superiority as a justification. After the Raskolnikov commits the murder, the novel deeply explores his psychology, yet it also touches on countless other topics including nihilism, the idea of a “superman,” and the value of human life. In this way, the greatness of Crime and Punishment comes not just from its examination of the main topic of the psychology of isolation and murder, but the variety topics which naturally arise in the discussion.
Dostoevsky wrote a novel about a fool, and his intended audience is the fools who think they see the extraordinary in themselves. In the guise of Raskolnikov's speech to Porfiry, Dostoevsky defines what an extraordinary man is for those who not only do not know, but who pretend that they do know (i.e., Raskolnikov). The intention of the speech is to make such people reflect and, in reflecting, learn their ordinary place in the world, much like Raskolnikov does.
Morson, Gary Saul. “Paradoxical Dostoevsky.” The Slavic and East European Journal 43.3 (Autumn 1999): 471-494.
...hat surround him. The schismatic nature of his mind follows him throughout the novel, giving a glimpse of his faltering, indecisive mind which only changes after Sonya humanizes Raskolnikov through her religiosity. In this way, Dostoevsky overtly communicates his belief that Russian ideals, as represented by Christian existentialism, supersede Western ideals, as represented by the nihilist overtones within Crime and Punishment.
...can be traced back to this Enlightenment idea of rational thought and it’s utmost importance. The political nature of Dostoevsky’s attack on Enlightenment ideals also plays a factor in understanding of the negative and inactive figure, the underground man. Flaws of confusion, uncertainty, and tragic delusion prevent the underground man from accomplishing anything noble or even noticeable which appears to be Dostoevsky’s consideration of new Enlightenment ideals.
It is apparent that the love between Sonia and Raskolnikov plays a crucial role in Crime and Punishment, pushing Raskolnikov in a direction he otherwise would not have gone. Dostoevsky uses their relationship as a tool to develop the philosophical themes in the novel and prompt profound changes in Raskolnikov’s character. Through their love, Dostoevsky demonstrates the importance of human relationships in finding and maintaining happiness. He also seeks to condemn nihilism and disprove the idea that one cannot make one’s own meaning in life by having Raskolnikov adopt Christian existentialism and find his purpose through Sonia.
Dostoevsky’s vision of the world is violent and his characters tortured; it is no wonder that many have viewed his work as prophetic of the 20th century. However, though Dostoevsky, in his unflinching portrayal of depravity, gives the Devil some of his best arguments, the Gospel often triumphs. Ivan Karamazov is at least offered the possibility of repentance when kissed by his saintly brother Alyosha. Raskolnikov, the nihilistic antihero of Crime and Punishment, is eventually redeemed through the love of the pure prostitute Sonja.
On the off chance that the reader can beat his or her requirement for a slick conclusion where all last details are tied up and which appear to be constrained in Notes from Underground, it gets to be easy for the reader to comprehend that all does not generally end well or even end by any stretch of the imagination. Dostoyevsky utilizes the questionable closure of this story in a vital way as he endeavors to pass on the message that an insightful people will have a long lasting battle with questions that can never be answered. These themes that are shown from the start to the end of the story are what the reader is able to learn from. However, it is not liable to be the one the reader may have needed or