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Afterlife in ancient Greece
Afterlife in ancient Greece
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Death was a very important concept to the Ancient Greek civilization. To the Greeks after a human died their spirit or psyche left their body and traveled to the underworld where they would meet the Greek God Hades and his wife Persephone. There the Greek soul would be judged and their fate sealed. Meanwhile back to the deceased’s body, preparations were being made for a proper burial. Burying of the dead was a very important aspect in Greek culture. An improper burial was seen as an “insult to human dignity.” Women would be the primary caretakers of the demised. The ritual would be held in three parts the prothesis, which was when the dead’s loved one would mourn and pay their respects, the ekphora, which was when the body was brought to the …show more content…
In many vases found, scenes of murder and war were painted to demonstrate the departed’s bravery and depict epic stories as a way to pass down the oral tradition. For those who were cremated urns were made with elaborate decorations that would hold the ashes. These decoration would stem from intricate designs to scenes of the deceased daily life. Many of the deceased would be buried with possessions that the Greeks believed would come in handy in the afterlife. To ensure that the dead would not be forgotten great statues and monuments were erected. Funerary altars would portray the dead in a veritistic way and contain an epitaph on the bottom, which would memorialize the dead in a verse. Many lavish aristocrats would ensure that their deceased would be buried in very detailed, ornate sarcophagi. A sarcophagi would be painted with pigments of green, red, blue and black and contain mini statues of the deceased and family, sometimes making it hard to tell, which one had died.To the Ancient Greeks burial was a very important part in remembering the dead, which was a way to keep the deceased
This theme of death giving meaning to life is prevalent throughout the Odyssey. Hell is death, heaven is now, in life, in the field of time and action.
Afterlife to the Greeks back then was far more important and sacred than living life itself. Everything they did while they were alive was to please the many gods they worshipped. They built temples for their Gods, made statues to symbolize their Gods, and had a different God to explain things that we now say are an act of mother nature. It may seem rather foolish to us when we study their beliefs and compare them to modern day beliefs. I am sure the Greeks would have considered us to be heathens and put us to death for our ways and beliefs.
Unburied people will be unable to find rest and will wander the earth forever, which is why it was so important that I must bury my brother. For Polyneices to rest properly, there needs to be a burial. The word of the gods emphasize the necessity of a proper burial and indicate the negligence of burial rites as an abuse to a man’s rights to an afterlife. Burials are a critical municipal and religious duty, not simply because it is a valued personal concern, but also because it is a social obligation. While a respectable king is expected to be able to make wise decisions independently, he cannot be considered a perceptive ruler if he does not follow the will of the
The war between the Athenians and the Spartans as written by Thucydides was a great one that no other that had ever occurred could be compared to, so says Thucydides. Thucydides views the preparations on both sides to have been perfect and that the Hellenic race was joining the war as well. He considers it the greatest faction yet recognized in history, of the barbaric world rather than to the Hellenes alone. From the second chapter of his book, it is clear that the war between these two groups was not to the advantage of the Athenians. They lost in the war and most of their people were killed. An ancestral funeral ceremony is performed to bury those who had died in the war.
Through the means of commemorating and remembering those of prestige and importance, tombs and sarcophagi are produced of these individuals. This funerary manner and distinctive burial practice was initiated Etruscan culture and it developed through the means of cremation and inhumation in earns. The concept of placing the remains of individuals in elaborate, thought out spaces was a valuable attribute of these people. The Etruscan objective of creating the best possible outcome in the afterlife dictated the way in which individuals ornamented and became portrayed in their tombs. Presen...
While many people today seem to be scared to die, and make great strides to avoid an early death, this is not a new human concern. In fact, Dr. Peter J. Brand did some extensive research on how people in Ancient Mesopotamia viewed death and the afterlife. He believes death was extremely scary to people of this region. In his article titled: Dying: Death and the Afterlife, Brand states, “Like all human cultures, the people of Ancient Egypt and Mesopotamia were greatly troubled by death.” (Brand pg. 1) Apparently, it death was even more dreadful in the minds of the Mesopotamians. “Mesopotamian views of death were more pessimistic, resulting in less elaborate preparations for death.” (Brand pg.1) On the contrary, it seems that there would have been a lot of preparation involved, since the journey to the underworld alone was a perilous feat. This tells us that there was nothing glorified about death, and nothing exciting about traveling to the underworld. However, it reveals that there was a lot of confusion surrounding death, and confusion how to deal with it. Dr. Brand goes on to talk about how the underworld was a ...
The corpse mutilated and eaten by carrion-birds and by dogs" (Sophocles). Herein lies the dilemma; in Greek culture, the spirit of a body that is not buried by sundown on the day that it died cannot find rest but is doomed to walk the earth.
It is clear that tombs and burial rituals were a key element in the Egyptian society and their way of life as it ties into almost all things they did on a daily basis. Whatever a person’s status was when they were alive followed them into the afterlife. Food and luxury goods were buried with a person so that they could have it in the afterlife. The tombs became a person’s new house after they died. Therefore, making it as nice as possible was really important. Art work and clay models were added to a person’s tomb as material goods needed for the afterlife. They were also seen as decorations that kept the tombs looking nice. Throughout the years, Egyptian artworks on the inner parts of the tombs and on the coffins show a development in the Egyptian customs. Each new development was created to better preserve the bodies and comfort of the dead.
The underworld in Greek mythology was not a lively place, for it was where all the dead souls went. When a person died, the soul would be sent to Hades, a more formal name for the underworld. "The dead would go to Hades because there was no annihilation in the Greek mythology. The dead are dead because they have a flavorless and unhappy existence".
The grandeur with which Egyptians regarded their funerary customs does not come without explanation. They delighted in tying the occurrences of the natural world with supernatural dogma, and their burial practices exemplified this deluge of religion. A special deity was even attributed to cemeteries and embalmers: Anubis (Fiero, 46). Due to this deep sense of religion, a fixation with the afterlife developed within their culture. The Egyptian afterlife, however, is not synonymous of heave, but, rather, of The Field of Reeds, a continuation of one’s life in Egypt meant “to secure and perpetuate in the afterlife the ‘good life’ enjoyed on earth” (Mark 1; “Life in Ancient Egypt” 1). The pursuit of this sacred rest-place prompted the arousal of intricate Egyptian funeral rituals.
A way for family to show its love and respect for the deceased is through the elaborate decoration on a sarcophagus, which large family back then displayed proudly. During the time period 150 to 250 A.D, burial in a sarcophagus was a popular custom. Romans had the practice of cremation before they were exposed to sarcophagus. The main influencers were Etruscans and the Greeks, making Rome the highest primary production center for sarcophagus. Roman Sarcophagus common characteristics were a low rectangular box and a flat lid. They depicted story telling of either their own life or a greek hero. Through the material used on sarcophagus it reveals the type of person the deceased and their family was. Portraying a greek hero in a sarcophagus was pretty common in funerary art because of their beliefs in the afterlife. According to ancient Roman myths, the importance of having a proper burial for loved ones was crucial in order to be granted entrance to either Elysium or Plain of Asphodel
The Greek and Trojan societies believe that a soul remains restless and can not enter Hades until proper funeral rites are conferred. Funeral rites were paramount for those who had been killed in battle. An example of their determination to ensure a proper funeral can be found after the duel between the powerful Greek Aias and the Trojan commander Hector in Book VII. After Aias and Hector reach a stalemate in their battle, they agree to "make no battle" the next day so they can respectively "bring in our dead." Their cooperative neutrality to honor the dead demonstrated their respect for one another's fallen comrades.
The book also emphasizes the ephemeral nature of human beings, which suggests how mortals should decide on living their lives honorably for good remembrance, by focusing on the value of burial with the burial of Hector given a special attention. Moreover, the interest in burial is a reflection of the values ancient Greek culture treasured and has been passed to several generations. The aspect stresses the necessity for proper send off as a requirement for a peaceful
To the early Greeks, death was dark and mysterious. Early myth about the underworld and life after death is very vague, and it is likely that the Greeks just did not understand death or the underworld. In Homer’s myths the underworld, Erebus, was the child of Chaos along with Night. The early Greeks, according to Hamilton, believed that
For Hectors Burial on the eleventh day after burning his body, everyone in Troy gathered drinking wine in celebration of this hero life. They then collected Hectors bones wrapped them in purple robes, placed them in a golden casket, laid it in a grave, and piled a bunch of stones on