Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Character of Achilles
Character of Achilles
Religious influence on society
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Character of Achilles
In the time The Iliad takes place protecting a body was not just important while one was alive but also after one has died. Some might have believed it is actually more important to protect and care for a body after death. This was because it was believed that if a body did not receive a proper burial, that the soul of that person would never be able to rest. This is why after the deaths of Patroclus and Hector, the people who loved them went through so much hardship to retrieve their bodies and prepare them properly. While people would not have put this much effort into any soldier funeral, these men were known as heroes, and were loved by many. There are many step in when preparing a body one must do before the burial, during the burial, …show more content…
The first thing the greeks and Trojans must have done to prepare for the funerals is to retrieve the bodies of their heroes from the other side. They have to do this quickly before the other side had damaged their bodies to bad from exacting their revenge. Achilles, before the burial of Patroclus, said he would get back his armor and the head of Hector, the man that killed Patroclus. The night before Achilles went to battle to revenge his best friend by killing Hector, he went ahead and started to prep Patroclus body. He first heated a cauldron and washed his body, then “Anointed [him] with rich olive oil, and filled the wounds with seasoned ointment”(Homer 377-378). They then laid Patroclus body onto his bed and covered him with white, linen sheets and put a mantle above him. After Achilles killed Hector, Achilles has a pyre for Patroclus cremation. They cover his body with locks of hair to show a symbol of mourning. Then Achilles sacrifices sheep, cattle, goats, dogs, and twelve captured Trojan Youths. Before Achilles begins the ceremony for Patroclus, he prays to Boreas and Zephyrs, the north and west winds so they will help spread the fire on Patroclus. On the other side they begin to prepare for Hector’s burial. There is first nine days of morning, even Hectors wife and mother rip there hair out and clasp his head. While all this is …show more content…
Both Patroclus and Hector were known as heroes for their perspective sides. For Patroclus burial, Boreas and Zephyrus,the north and west winds, help to spread the flame. After Patroclus body is burned, Achilles instructs Agamemnon to have the flame put out with wine. The greeks then put Patroclus' ashes in a golden casket and build a funeral mound. They would later expanded it after the war, when the Achaeans have more time. For Hectors Burial on the eleventh day after burning his body, everyone in Troy gathered drinking wine in celebration of this hero life. They then collected Hectors bones wrapped them in purple robes, placed them in a golden casket, laid it in a grave, and piled a bunch of stones on
The brutal killing of Priam, king of Troy, is both at the beginning of the story of the Aeneid and an end to the story of the Trojan war contained in the Iliad. In war, some of the most damaging things that can be accomplished are the demoralizing of the other soldiers and the desecration of their gods. The Trojans held their gods in great esteem and are portrayed as a very reverent people. This can be seen by Aeneas refusal to touch the statues of his household gods until he can clean himself of the battle from which he has just come.
The first reason is that Athenian should be admired for their custom and tradition. According to Pericles speech, Athenians had great respect for their warrior class and they were proud of their city and its customs. They respected the warrior class and placed them among the top member of the society. In Athenians society, one of the important custom is their funeral. According to their customs, the funeral starts three days before the ceremony. In this ceremony, the bones of the death body were laid out in a tent and their friends brought offerings to their relatives of what they most wanted. Furthermore, in the funeral procession, cypress coffins were set up for the different types of tribe. The bones placed in the different coffin according to their tribe. One empty coffin was set up for those, whose body could not be recovered. In this procession, the female relatives came to wail at the burial. Any citizen or stranger who wants could join this procession. This types of the ceremony prepared at the people’s cost .This custom is coming from generation to generation and it will be continue in future.
In conclusion, Thucydides work on the Peloponnesians war employs the theme of warfare and death. There are many instances that Death is experienced in Athens, the major being discussed earlier are war and the plague. These two phenomena claimed lives of many people in Athens. Death as a theme is therefore brought out clearly in this context. One can learn a great deal about the way the Athenians looked at death and war from the text. Different types of deaths were treated differently; some glorified, some shameful and others just neglected. To the Athenian the way a person died was extremely significant for their legacy. Finally, I believe that death is death no matter what form it comes in. It always causes agony and despair.
Achilles “thought of shameful treatment for glorious Hektor” (22.395), and decided to defile Hektor’s body by repeatedly dragging it in the ground, to leave his body exposed to the elements, and by refusing to return Hektor’s body to his family. As discussed earlier, a part of Greek culture was to honor the dead. By Achilles refusing to honor dead Hektor, he disgraced Hektor and in turn shamed him and caused Hektor’s family to feel shame as
When Patroclus asked Achilles for his armor, Achilles finally sided with Patroclus after a great deal of pondering because he wanted revenge over Agamemnon. In the armor of Achilles, Patroclus was killed by Hector. When he learned of the death of Patroclus, he would kill Hector knowing that it would lead to his own death. Achilles went back into war knowing he would go against his mother’s wishes. When the news of Hector’s death reached King Priam, he asked for the body of his Son of Achilles. The body was returned out of understanding the pain of losing a son. But in the end, that was the plan that finally destroyed the City of
At least we could bring his body back to Achilles,” (446). This shows that even during active battle, the Greeks emphasized the importance of properly caring for the corpse of a loved one. This concept is also seen in how Thetis treats Patroclus’ body upon Achilles receiving it. It is stated, “With that she … then instilled in Patroclus’ nostrils fresh ambrosia, blood-red nectar too, to make his flesh stand firm” (489). Thetis does this in order to maintain the state of the body until proper a burial and funeral can take place.
And let me strap on my shoulders that armor of yours. That the zealous Trojans take me for you and quickly Withdraw from the fight." Because Achilles refused to help the Achaeans battle the Trojans, a discontented Patroclus took the matter into his own hands by requesting activation into battle disguised as Achilles in the hope of sending the Trojans. into a full retreat from the sight of him. It is apparent that Patroclus was willing to fight, although the odds were greatly against him.
After the loss of Enkidu, Gilgamesh goes into a state of mourning as evidenced by the removal of his clothing and the act of putting on a loincloth. The symbolism of the removal of clothing and putting on a loincloth is that Gilgamesh is becoming one with nature thus completing the emotional side Enkudu filled. Afterwards, he roams the plains to live a simple life in honor of Enkidu. In the Iliad, Achilles mourning of Patroclus turns into rage after seeing the body of his dead comrade: “When Achilles learns of the death of Patroclus, he bursts into tears, tearing his hair and throwing himself on the ground. His sorrowful lament is heard by his mother, Thetis, and she comes to comfort him.” (Homer 179). The showing of tears shows the intensity of the mourning that Achilles had. Also the changing of emotions quickly shows he is quick to change feelings. This quick emotional change shows that he is very spontaneous. This quote shows the length that Achilles would go for Patroclus as he had great love for his comrade in
...reshadow a death through the blinding process of moral values and actions taken by an individual that has, or whose family has been dishonored and wishes to regain their dignity. Sophocles in Antigone portrays the theme of dishonor through the cultural value of burial in the Greek society; Gabriel Garcia Marquez on the other hand, condemns the legate of marriage to honor in Chronicle of a Death Foretold. Both cultural norms manage in context to inflict with the character’s family honor, which leads them into taking immoral and ruthless actions that lead to the innocent death of Antigone and Santiago Nasser, both innocent individuals.
Achilles agreed that Patrokolos should wear his armor into battle, this decision along with the fact Achilles was no longer fighting, ultimately caused Patrokolos’ death. When Patrokolos died at the hands of Hektor, two things happened. First, being distraught over his friend’s death, Achilles feels responsible/ Guilt ensues but is channeled to more anger. Hektor, the slayer of Patrokolos now becomes the target of Achilles rage. Achilles is ready to fight, but more accurately ready for revenge. Achilles said, “I will not live nor go about among mankind unless Hektor fall by my spear, and thus pay me for having slain Patrokolos son of Menoetius,” (The Iliad, Chapter 18, Lines 89-91). When Achilles decided to fight, the fate of Hektor was already decided. Also, because he decided to fight, many more Trojans died. His fury with all of Troy was unleashed. Achilles killed and killed. The carnage was
Another instance of the conferral of funeral rites can be found with the death of the brave Greek combatant Patroclos. In Book XVII when Patroclos lies dead, Menelaus, the Greek king, chivalrously defends the body, "like a cow standing over her calf." When Euphorbus Panthoidês, a Trojan soldier, attempts to desecrate the body of Patroclos, Menelaus "with a prayer to Father Zeus lunge[s]" and kills Panthoidês. However, Menelaus wisely retreats when confronted by a massive Trojan Army. The Achian army commences to retrieve the body of Patroclos when Hippothoös, a Trojan soldier, starts to drag the corpse away, but the powerful Aias kills him.
First off, Achilles talks about how sad he is about the death of Patroclus. Achilles groaned and answered, 'Mother, Olympian Zeus has indeed vouchsafed me the fulfillment of my prayer, but what pleasure is it to me, seeing that my dear comrade Patroclus has fallen—he whom I valued more than all others, and loved as dearly as my own life?
Achilles stand firm against Priam but Priam reminds Achilles of the love that he has for his own dead father. Achilles is moved to tears by the memories of home and of his parents. He accepts Priam 's ransom for Hector 's body, and the two men, each having his own sorrow, cry together. After the reconciliation, Achilles has a dinner prepared for Priam and they eat together as equals. Achilles even supervises the preparations of Hector 's body and grants the Trojans twelve days to conduct Hector 's funeral rites, during which the Greeks will not attack.
Priam enters alone, falls to the ground, clasps the knees and kisses the hands of Achilleus. Moved by the tears of the groaning father, the hero of the Iliad weeps at the thought of his own father's devastation had the body of Achilleus lain on a battlefield to be ravaged by wild dogs and vultures. As Priam and Achilleus shed tears of sadness and loss in recognition of their common human condition, Achilleus, in a heroic thrust through the heroic code, agrees to return the body of Hektor, slayer of his dear friend and companion Patroklos. The days of wrath thus end with a compassionate human rather than heroic gesture.
The slaughter of Hektor is gruesome and horrid. Not only did Achilles kill Hektor but, he hung him by his ankles, attached him to his chariot and dragged Hector around the burial site of Patroklos. This is horrible enough but Achilles for a while refused to give Priam, father of Hektor and King of Troy, back the body of Hektor for proper burial. He was going to let it be eaten by the dogs, though the gods protected his body from this.