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The impact of Christianity in society
Ethical dilemmas in Christianity
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Why must good Christian men suffer? This is a question we must ask ourselves all the time because this is an important question for the Christian. I think the Christian man should suffer because it brings him to God to ask for forgiveness. Our suffering brings us closer to God Spiritually, physically, and emotionally. But first off we should know a good man from the way he acts and speaks. If you look at an ungodly neighbor you won’t see Christian words or motions coming from him and his family. You also have to think about what you’re neighbors see you speak and act in a Godly way so they will say “that man is a Christian”. In Malachi 3:5 it says “And I will come near to you to judgment; and I will be a swift witness against the sorcerers, …show more content…
He will make that person suffer until he or she repents. If it is a great sin then he will repent publicly in the church. If you find a man sinning they should go to that man and talk to them about correcting their ways. And if they don’t correct their ways then you should bring it to the church to help you, help that man correct his ways. We should always pray for those men who are suffering for the sins that they committed. We as Christians should always try and help them through their trials. Sometimes good men suffer to teach them and bring them closer to God. Like if a husband has a wife divorce him we should always as Christians go talk to his wife and support him and help him through his trials. We should pray for that man. We as Christians should try to lead him toward God and toward the Church for comfort. When good men suffer they should always look toward God no matter what the trial is. They should always read and study the word to help them through their trial. Sometimes good men suffer for the good of themselves, their family, and their loved ones. The way this is good because then their family would try to help them through it and bring them closer to God while bringing the sinner closer to
is part of the human suffering due to his cherished relational nature with humans. However,
Drawing a distinction between being for someone and being with someone, Father Boyle writes: “Jesus was not a man for others. He was one with others. Jesus didn’t seek the rights of lepers. He touched the leper even before he got around to curing him. He didn’t champion the cause of the outcast. He was the outcast.” Such a distinction has significant implications for understanding ourselves in relation to others. While being for someone implies a separateness, a distinction between “them” and “us”, being with someone requires the recognition of a oneness with another, a unity that eradicates differences and binds people together. “’Be compassionate as God is compassionate’, means the dismantling of barriers that exclude,” writes Father Boyle. Accordingly, true compassion is not only recognizing the pain and suffering of others – it is not just advocating for those in need. It is being with others in their pain and suffering – and “bringing them in toward yourself.” Indeed, scripture scholars connect the word compassion to the “deepest part of the person,” showing that when Jesus was “moved with pity”, he was moved “from the entirety of his
A Good man is Hard to Find" focuses on Christianity being filled with sin and punishment, good and evil, belief and unbelief.
If God loves us, why does He allow us to suffer? The central question in Shadowlands challenges traditional religious and moral conventions. It is a question asked by many, with few satisfactory answers. Before attempting to answer the question, and explore its relationship to Shadowlands, let us first define the question, so its implications may be more clearly understood. At the heart of the question is a doubt in the goodness of God, "If God loves us". From the beginning it is clear that God is being judged and criticized by the question. Then the second phrase follows"Why does He allow us to suffer?". The assumption made in the second phrase is that God has enough control over the world to prevent suffering. If He can prevent suffering, and He really loves us, then why shouldn' t He excercise that control, and prevent needless suffering?
of suffering is most beneficial. However, answering this question about suffering becomes increasingly more difficult with the
inform the clergymen about what he and his people are dealing with as a whole
"He trusts in God; let God deliver him now, if he wants to; for he said 'I am God's Son." The bandits who were crucified with him also taunted him in the same way.
God is all kind then why is there suffering? Who or what is the cause
These arguments made by Berish and Job boil down to the question the theodicy, “why do good people suffer? Where is God in all this? Where is justice” (Fox 173). Elie Wiesel provides an answer that parallels once again with the book of Job. Embodied in the character of Sam, who claims that suffering is, “all because of our sins” (Wiesel 134). Similarly Jobs friends give a similar answer to the theodicy question by saying, “Think now, who that was innocent ever perished? Or where were the upright cut off? As I have seen, those who plow iniquity and sow trouble reap the same” (Job 4:7). The answer to the theodicy question in t The Trial of God is that suffering occurs because of the sins committed by individuals.
McDonald (2007) mentioned, “good” deeds done by men should not be labeled “virtuous sins” (p. 166). Although man’s acts are viewed as “the acts of a sinner, not all his acts are sinful acts” (McDonald, 2007, p. 166). For example, a woman who decided to give to those in need, regardless of the pressure to do otherwise, must not be labeled sinful. This is just an...
The book of Job in the Old Testament explores many questions we ask ourselves as human beings. Why do the good suffer? How can we comfort someone who is hurting? Does our sin bring us suffering? How do we keep our faith when times get hard? These are just a few that came into my mind while reading Job. We see human suffering on a daily basis. All we have to do is turn on the news and we are shown so many stories of human suffering that it makes you ask the question “If God is so good and just, why do so many people suffer?” The story of Job shows us that we should keep our faith when faced with the worst that God can throw at us. When we are faced with the challenges of life where does our hope lie? It is inevitable that we will face challenges or suffering in this life. It’s not a question of if, but of when. What we put our hope or our faith in will determine how we handle the suffering life brings our way.
The concept of suffering plays an important role in Christianity, regarding such matters as moral conduct, spiritual advancement and ultimate destiny. Indeed an emphasis on suffering pervades the Gospel of Mark where, it can be argued, we are shown how to "journey through suffering" (Ditzel 2001) in the image of the "Suffering Son of Man" (Mark 8:32), Jesus Christ. Although theologians have suggested that Mark was written to strengthen the resolve of the early Christian community (Halpern 2002, Mayerfeld 2005), the underlying moral is not lost on a modern reader grappling with multifarious challenges regarding faith in the face of suffering. In his article "A Christian Response to Suffering", William Marravee (1987) describes suffering as an "experience over which we men and women continue to stumble and fall". The way we view God is crucial to the way we view suffering according to Marravee, who delineates the disparity between a view of God as an ‘outsider’ and the biblical image of God – where God is an ‘insider’ who suffers with us in our struggle. This essay seeks to explain the Christian view of suffering and the purpose suffering can have in our lives.
finding the problems and circumstances must always lead to the scriptures and allow the client to see the work of God being uplifted in the situation
As previously, stated God uses difficult situations as a way to improve the relationship we have with Him. Why suffering though? Frederick Sontag wrote in his book that evil or suffering are the best circumstances in which to find a God, unlike times where everything goes well
Pastors will also experience personal pain as they go through ministry. This is one of the methods that God can use to see that the pastor is growing and is more mature. It also helps the pastor to identify with the pain and suffering people in his congregation may be going through. This is evident in the life of the apostle Paul and others who have faithfully served the