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Whittington Castle
When assigned the England project, I wanted to research something having to do with my heritage. My ancestors originate from England. Correspondingly, I chose Whittington Castle. According to an old English legend, one of my family ancestors, Dick Whittington, set out from the castle for London, in search of his fortune. After residing in London for a time, Dick Whittington went on to be "thrice Lord Mayor of London". That piece of history supposedly occurred in 1368, but the first construction of Whittington Castle was in 845 and modeled after the Norman Motte and Bailey castles of the time.
Entirely, my information on Whittington Castle came from Internet sources. Because of the unfortunate ruination of ancient castle, it is almost forgotten today. Except for several small web sites, I found little or no information on Whittington castle. One such site was http://www.data-wales.co.uk/whitt.htm. Another site was http://www.btinternet.com/~whittington.castle/. Intriguing was the next site I found: http://www.castlewales.com/whittng.html.
Constructing the Whittington castle in 845, the builders designed it after the Motte and Bailey style castles. But it was later remodeled in 1221 replacing the old structure with stone. Originally, the castle was assembled with seven towers, each about 18 meters high, with wall 3.7 meters thick, and a drawbridge over 12 meters long. Now, only the gatehouse remains. Around the castle, extensive marshlands acted as protection in medieval days. The remnants of Whittington castle are situated in the small village of Whittington, a few miles outside of Shrewsbury, England.
Originally, the motte castle of Whittington was built by the Welsh Prince Ynyr ap Cadfarch. After being seized by Roger de Montgomery, the castle was given to Sir William Perveril of Peak. Perveril had no male heir; therefore his eldest daughter Mellet inherited the castle. Passing down through marriage to the fitz Warren family, King Henry III granted the fitz Warrens permission to build a stone fortress on the motte foundation. Although friends with King Henry, the fitz Warrens had an interesting love/hate relationship with the English monarchy. Fulk fitz Warren is reputed to have quarreled with Prince John, eventually causing Warren to flee France. He avoided certain death. Subsequent to Fulk's exile and pardon, he was able to return and repossess Whittington castle. Judiciously, the fitz Warren family held the fortress and its grounds until 1420.
Interesting is one legend concerning the heirs of Whittington Castle. In the ruins it said that people have seen and heard two children peering out of the twin towers.
A typical feature of a concentric castle is the protective wood work at the top of the walls. We cannot tell whether this was a feature of Portchester Castle because any evidence would have rotted away.
Australia has the terrible condition of having an essentially pointless and prefabricated idea of “Aussiness” that really has no relation to our real culture or the way in which we really see ourselves. We, however subscribe to these stereotypes when trying to find some expression of our Australian identity. The feature film, The Castle, deals with issues about Australian identity in the 1990’s. The film uses techniques like camera shots, language and the use of narration to develop conflict between a decent, old fashioned suburban family, the Kerrigans and an unscrupulous corporation called Airlink. Feature films like The Castle are cultural products because they use attitudes, values and stereotypes about what it means to be Australian.
Prince Hall is recognized as the Father of Black Masonry in the United States. Historically, he made it possible for Negroes to be recognized and enjoy all privileges of free and accepted masonry.
As I read the Glass Castle, the way Rose Mary behaves, thinks and feels vary greatly and differently throughout the memoir. The immediate question that pops up in my mind is to ask whether Rose Mary carries some sort of mental illness. Fortunately, given the hints and traits that are relevant to why Rose Mary lives like that in the memoir, we, the readers, are able to make some diagnosis and assumptions on the kind of mental illness she may carry. To illustrate, one distinctive example is when Rose Mary blames Jeannette for having the idea to accept welfare. “Once you go on welfare, it changes you. Even if you get off welfare, you never escape the stigma that you were a charity case.” (188). In my opinion, Rose Mary is being nonsense and contractive in her criticism, because of Rose Mary’s resistances to work and to accept welfare, it often causes a severe food shortage within the family that all four little children have to find food from trash cans or move on with hunger, which could lead to a state of insufficient diet. More importantly, having welfare as a way to solve food shortage, it can certainly improve those young Walls children’s poor nutrition and maintain their healthy diet, but Rose Mary turns it down because she thinks it is a shame to accept welfare despite their children are suffering from starvation. Another example will be when Rose Mary abandons all of her school work for no reason. “One morning toward the end of the school year, Mom had a complete meltdown. She was supposed to write up evaluations of her students’ progress, but she’d spent every free minute painting, and now the deadline was on her and the evaluations were unwritten” (207). This is one of the moments when Rose Mary shifts all of her attentio...
This literary analysis will define the historical differentiation of female gender identity roles that occurred in the Memoirs of Lady Hyegyong and the Tale of Genji. The modern gender values in the Joseon Period define a more elevated freedom for women in patriarchal Korean society that is defined in Memoirs of Lady Hyegyong. In a more progressive gender role for women, Lady Hyegyong exhibits an aggressive male trait in angrily denouncing the execution of her younger brother, which advocates a less submission depiction of women’s rights in early 19th century Korea. In contrast to this aggressive female gender role, Murasaki Shikibu writes a novel through the perspective of Emperor Hikaru Genji and his illicit love affair with his stepmother, Lady Fujitsubo. Lady Fujitsubo is a strong woman, much like the mother of Genji, but she is a concubine with little real power in the court. Historically, the patriarchal culture of 11th century Heian Period in Japan is different from the Joseon Period in that
This darkly satiric poem is about cultural imperialism. Dawe uses an extended metaphor: the mother is America and the child represents a younger, developing nation, which is slowly being imbued with American value systems. The figure of a mother becomes synonymous with the United States. Even this most basic of human relationships has been perverted by the consumer culture. The poem begins with the seemingly positive statement of fact 'She loves him ...’. The punctuation however creates a feeling of unease, that all is not as it seems, that there is a subtext that qualifies this apparently natural emotional attachment. From the outset it is established that the child has no real choice, that he must accept the 'beneficence of that motherhood', that the nature of relationships will always be one where the more powerful figure exerts control over the less developed, weaker being. The verb 'beamed' suggests powerful sunlight, the emotional power of the dominant person: the mother. The stanza concludes with a rhetorical question, as if undeniably the child must accept the mother's gift of love. Dawe then moves on to examine the nature of that form of maternal love. The second stanza deals with the way that the mother comforts the child, 'Shoosh ... shoosh ... whenever a vague passing spasm of loss troubles him'. The alliterative description of her 'fat friendly features' suggests comfort and warmth. In this world pain is repressed, real emotion pacified, in order to maintain the illusion that the world is perfect. One must not question the wisdom of the omnipotent mother figure. The phrase 'She loves him...' is repeated. This action of loving is seen as protecting, insulating the child. In much the same way our consumer cultur...
Kyi Suu San Aung. "The Quest of Democracy." Reading The World: Ideas That Matter, edited
In this paper I will inform you with a few of these events and topics such as the Civil war, slavery, as well as facts of the state. I hope my readers walk away with a new respect and outlook of Mississippi and learn how the past can affect the future, as well as the beauty.
Hype words like ‘epidemic’ have been used to stress the relevance of obesity in today’s generation. The situation has been mainly accredited to poor parenting as well as the accessibility of high sugar and low quality food in developmental stages. However, this issue is not limited to cost and upbringing. It is crucial for parents to be aware of the media that exists encouraging children to partake in challenges similar to what is seen on Man v. Food.
In conclusion, Genji Monogatari contains various aspects of the culture and society in Heian era to provide with information of the time, including social values, religious beliefs, customs, events, clothing, housing, etc. This paper focused on the femininity and manliness which the Heian aristocrats saw and discovered that some human traits have remained as virtue and others have turned into vice throughout the past 1,000 years; women were expected to be patient, generous, reserved, reliable, not jealous, loyal, educated, and physically attractive; men were desired if they were sensitive, aesthetically creative, musical, caring, romantic, and physically attractive.
The Tale of Genji is believed to be have been mostly written by Murasaki Shikibu (973-1014 or 1075) in the year 1021 during the Heian Period (794-1184). It is considered to be one of the greatest works of fiction and it talks about the ideal roles of a man and woman during the Heian period. It also allows the modern audience to see the culture differences between what was considered the norm during the Heian Period and what is considered the norm during the 21th Century. The Tale of Genji tells the story of Prince Hikaru Genji, son of the current Emperor at the time and Lady Kiritsubo, and how he matures from a young boy that has multiple affairs with women to a wise Emperor that begins to take responsibility for the actions that he made when he was younger. It is a critique of early Japanese literature and shows how women are treated as “objects” that serve men and men are the more authoritative gender that can have multiple affairs with women and can change a woman into his ideal image of a woman.
Being a student interested in the field of biology, one knows that studying life in the past plays an important role in the history of organisms that lived on this earth. Similarly, being Japanese, studying the past of how Japanese were plays an important role in Japanese history. Despite all the general aspects of life that have changed from the Heian period, the one idea that has definitely not changed is the romantic relationships between a man and woman. Though the general concept is the same, from reading The Tale of Genji, it is what was considered the ideal woman and ideal man that were both surprising and thus worth discussing.
Since the beginning of early Confucianism, women in early China suffered oppression. Unfortunately, the religion holds much responsibility for the sexism. Confucius’s answers for the Chinese people’s way of living consisted of sexual discrimination and segregation towards females. Women in China were urged to meet the expectations outlined in Confucian ideals. Such concepts were mainly limited to the men. Thus, Confucianism defined gender expectations. Confucianism stimulated the inequality of women in Chinese culture.
These conditions were clearly morally deplorable, and the coup caused a change from aristocrats to an Indonesian business class, seen as a victory over communism at the climax of the Cold War. Seeing as similar killings happened right after Indonesia’s, one would think that the generals did not learn their lesson on moral validity. The inevitability of people being killed waters down the big question of moral validities by the minute. In the end, it all comes down to the point of view; depending on the point of view, any side’s moral values could be seen
The first castles built (Motte and Bailey) were made of wood and quick to build, but they were burnt and worn down easily, so the next castles were made of stone. (Square keeps) They were tall, strong, large and lasted long, but attackers would surround the castle and wait for ages for the people inside to come out. The third castles (Shell Keeps) were even stronger, but because they were made of heavy stone, they might collapse. So finally, the fourth castles (concentric) were built and they were the strongest, largest most defensive and most expensive castles built.