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Criticism of globalization
Criticism of globalization
Criticism of globalization
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Where Sweatshops Are A Dream
In the New York Times essay, “ Where Sweatshops Are A Dream,” writer Nicholas D. Kristof declares that how people in the poor countries such as The Kingdom of Cambodia (in Phnom Penh) are working in the harsh situations, and they all have dream to work for sweatshops. I chose this article because as long as I began to read this article I felt so sorrowful for children who are living in the undeveloped countries and because they deserve a better life. Although most of the people special American disagree with sweatshops, after reading this article, now I do agree. This article has three points for a classical argument piece such as ethos, pathos, and logos. Moreover, in this article Mr. Kristof explains to the readers why sweatshops can provide great opportunities for people in Phnom Penh than searching for old
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plastic cups in the vast garbage dump in Phnom Penh, and he describes how sweatshops are literally a dream, a wish that people someday hope comes true. His first goal is to persuade audience that sweatshops are beneficial, and he indicates that poor countries such as Ghana and Cambodia do not have the same chance than countries in better-off nation like Malaysia. He also mentioned one way in order to help people in the poorest countries. Therefore, Mr. Kristof succeeds to write an informative and interesting argument by providing his reliability, effective reasons, and attractive to both logic and emotions. Mr. Kristof as other authors has to get audience attention and their trust. In his classical argument he used ethos to persuade readers that sweatshops are beneficial. He spent several years living and observing in East Asia. He realized how living standards increased because of sweatshops even in his wife’s hometown in southern China (Kristof and WuDunn). In New York Times, Mr. Kristof has written several articles about sweatshops, and several other controversial topics, so he has a great credibility. His credibility is not the only reason that his article becomes very interesting, he also indicates emotion and sensitivity (pathos) towards his topic. “ I’d love to get a job in a factory, at least that work is in the shade” Pim Srey Rath, a 19-year-old woman scavenging for plastic said. As a result it demonstrates how the author build a sense of empathy in the audience. He is always straight to the point, logical and uses amazing visual imagery as well. This article has a clear structure and logical manner(logos).
Generally, writing an article about a different side of sweatshops takes many courage and guts, but Mr. Kristof did an excellent job. At the beginning of the article he indicate the environment surrounding of sweatshop. Then, he goes into details and explaining what the sweatshop would look like from the average American’s point of view. “ The miasma of toxic stink leaves you gasping, breezes batter you with filth, and even the rats look forlorn. Then the smoke parts and you come across a child ambling barefoot, searching for old plastic cups that recyclers will buy for five cents a pound. Many families actually live in shacks on this smoking garbage.” From my perspective, one of the strength points about this article is Mr. Kristof put the visual description at the beginning of his article. The interesting part for me that Mr. Kristof mentioned is: “Talk to these families in the dump, and a job in a sweatshop is a cherished dream, an escalator out of poverty, the kind f gauzy if probably unrealistic ambition that parents everywhere often have for their
children.”
It is often said that products made in sweatshops are cheap and that is why people buy those products, but why is it behind the clothes or shoes that we wear that make sweatshops bad? In the article Sweat, Fire and Ethics by Bob Jeffcott is trying to persuade the people and tell them how sweatshops are bad. Bob Jeffcott supports the effort of workers of the global supply chains in order to win improved wages and good working conditions and a better quality of life of those who work on sweatshops. He mentions and describes in detail how the conditions of the sweatshops are and how the people working in them are forced to long working hours for little money. He makes the question, “we think we can end sweatshops abuses by just changing our individual buying habits?” referring to we can’t end the abuses that those women have by just stopping of buying their products because those women still have to work those long hours because other people are buying their product for less pay or less money.
In ” Sweatshop Oppression”, there is a great emphasis on inhumane and harsh work environments known as sweatshops. Likewise, In “ Terror’s Purse Strings”, sweatshops are greatly emphasized to show the audience that purchasing counterfeit products negatively affects the livelihood of the sweatshop workers. The difference between these two emphases is the perpetrators behind the sweatshops. In Thomas’s essay, the perpetrators are various crime syndicates and in Ravisankar’s the perpetrators are major
The controversial issue of sweatshops is one often over looked by The United States. In the Social Issues Encyclopedia, entry # 167, Matt Zwolinski tackles the issues of sweatshops. In this article Matt raises a question I have not been able to get out of my head since I have begun researching this topic, “ are companies who contract with sweatshops doing anything wrong?” this article goes on to argue that the people who work in the sweatshops willingly choose to work there, despite the poor environment. Many people in third world countries depend on the sweatshops to earn what they can to have any hopes of surviving. If the sweatshops were to shut down many people would lose their jobs, and therefore have no source of income. This may lead people to steal and prostitution as well. this article is suggesting that sweatshops will better the economy by giving people a better job than what they may have had. Due to this the companies contracting with sweatshops are not acting wrong in any way. This was a deductive article it had a lot of good examples to show how sweatshops are beneficial to third world countries. Radly Balko seemed to have the same view point as Matt Zwolinski. Many people believe the richer countries should not support the sweatshops Balko believes if people stopped buying products made in sweatshops the companies will have to shut down and relocate, firing all of the present workers. Rasing the fact that again the worker will have no source of income, the workers need the sweatshop to survive. Balko also uses the argument that the workers willingly work in the current environments.
Sweatshops started around the 1830’s when industrialization started growing in urban areas. Most people who worked in them at the time were immigrants who didn't have their papers. They took jobs where they thought they'd have the most economic stability. It’s changed a bit since then, companies just want the cheapest labor they can get and to be able to sell the product in order to make a big profit. It’s hard to find these types of workers in developed areas so they look toward 3rd world countries. “sweatshops exist wherever there is an opportunity to exploit workers who lack the knowledge and resources to stand up for themselves.” (Morey) In third world countries many people are very poor and are unable to afford food and water so the kids are pulled out of school and forced to work so they can try to better their lives. This results in n immense amount of uneducated people unaware they can have better jobs and that the sweatshops are basically slavery. With a large amounts uneducated they continue the cycle of economic instability. There becomes no hope for a brighter future so people just carry on not fighting for their basic rights. Times have changed. 5 Years ago companies would pay a much larger amount for a product to be made but now if they’re lucky they’ll pay half, if a manufacturer doesn't like that another company will happily take it (Barnes). Companies have gotten greedier and greedier in what they’ll pay to have a product manufactured. Companies have taken advantage of the fact that people in developing countries will do just about anything to feed their families, they know that if the sweatshop in Cambodia don't like getting paid 2 dollars per garment the one in Indonesia will. This means that there is less money being paid to the workers which mean more will starve and live in very unsafe environments. Life is
In his article “Sweatshops, Choice, and Exploitation” Matt Zwolinski attempts to tackle the problem of the morality of sweatshops, and whether or not third parties or even the actors who create the conditions, should attempt to intervene on behalf of the workers. Zwolinski’s argument is that it is not right for people to take away the option of working in a sweatshop, and that in doing so they are impeding on an individual’s free choice, and maybe even harming them. The main distinction that Zwolinski makes is that choice is something that is sacred, and should not be impeded upon by outside actors. This is showcased Zwolinski writes, “Nevertheless, the fact that they choose to work in sweatshops is morally significant. Taken seriously, workers' consent to the conditions of their labor should lead us to abandon certain moral objections to sweatshops, and perhaps even to view them as, on net, a good thing.” (Zwolinski, 689). He supports his argument of the importance of free choice by using a number of different tactics including hypothetical thought exercises and various quotes from other articles which spoke about the effects of regulation business. Throughout the article there were multiple points which helped illuminate Zwolinski’s argument as well as multiple points which muddle the argument a bit.
The mere idea of sweatshops, let alone their existence, seems cruel and unusual to people like us, especially in today's day and age. After all, in sweatshops "workers are subject to extreme exploitation. This includes... (not) enabling workers to cover ...
...e their product. Sweatshops are found usually all over the world and need to make a better decision as in more labor laws, fair wages, and safety standards to better the workers' conditions. It should benefit the mutually experiences by both the employers and the employees. Most important is the need to be educated about their rights and including local labor laws.
Some people of North America know about these sweatshop workers, they feel bad and some also protest. They set up NGOs, send funds and donations but they never try to break the tradition of sweatshop working. They all assume that this is best for the society. An Idea can be drawn from William
Nicholas D. Kristof and Sheryl Wudunn are Pulitzer Prize-winning New York Times journalists who spent fourteen years in Asia doing research on the country as well as the sweatshops of that country. In their article "Two Cheers for Sweatshops" they sum up clearly the misunderstanding of sweatshops by most of the modern world. "Yet sweatshops that seem brutal from the vantage point of an American sitting in his living room can appear tantalizing to a Thai laborer getting by on beetles." The fact of the matter is that sweatshops in the eyes of the actual workers are not as bad as they are made out to be, by many activists. Though many organizations that oppose sweatshops and their labor practices try to make the point that sweatshops do not have to exist. But one must consider the fact that, the companies that use sweatshops are creating at least some type of jobs for people that gladly accept them.
Sweatshops are factories that violate two or more human rights. Sweatshops are known in the media and politically as dangerous places for workers to work in and are infamous for paying minimum wages for long hours of labour. The first source is a quote that states that Nike has helped improve Vietnamese’s’ workers lives by helping them be able to afford luxuries they did not have access to before such as scooters, bicycles and even cars. The source is showing sweatshops in a positive light stating how before sweatshops were established in developing countries, Vietnamese citizens were very poor and underprivileged. The source continues to say that the moment when sweatshops came to Vietnam, workers started to get more profit and their lives eventually went uphill from their due to being able to afford more necessities and luxuries; one of them being a vehicle, which makes their commute to work much faster which in turn increases their quality of life. The source demonstrates this point by mentioning that this is all due to globalization. Because of globalization, multinationals are able to make investments in developing countries which in turn offers the sweatshops and the employees better technology, better working skills and an improvement in their education which overall helps raise the sweatshops’ productivity which results in an increase
Americans do not realize the amount of clothing we wear on a daily basis is actually made in Cambodia, such as Adidas and even the Gap. The women that work for these sweatshops in Cambodia sew for 50 cents an hour, which is what allows stores in America, such as H&M to sell inexpensive clothing (Winn, 2015). The conditions these Cambodian workers face are a noisy, loud, and extremely hot environment where people are known for having huge fainting attacks. When workers were on strike a year ago, authorities actually shot multiple people just because they were trying to raise their pay. There is plenty of evidence of abuse captured through many interviews of workers from different factories, and is not just a rarity these places see often or hear of. Factories hire children, fire pregnant women because they are slow and use the bathroom to much, scream at regular workers if they use the toilet more than two times a day, scam hard working employees with not paying them their money they worked for and more, and workers are sent home and replaced if 2,000 shirts are not stitched in one day. Expectations are unrealistic and not suitable for employees to be working each day for more than ten
In the article, “Where Sweatshops Are a Dream,” Nicholas Kristof describes the dumps in Cambodia, “The miasma of toxic stink leaves you gasping, breezes batter you with filth, and even the rats look forlorn” (Kristof). This garbage dump is where many people in Phnom Penh, Cambodia are forced to scrap together a living. When compared to life in a dump, sweatshops are actually considered safe and clean. Kristof goes on to explain the local view of sweatshop work as, “[A] cherished dream... the kind of gauzy if probably unrealistic ambition that parents everywhere often have for their children” (Kristof). The second important thing to note is that people are not forced to work at a sweatshop.
Defending Sweatshop Labor Powell and Zwolinski offer a nuanced defense against several common criticisms of sweatshop labor. The authors refrain from explicitly defining sweatshop labor, but for the purpose of clarity, it may be useful to identify the distinguishing characteristics of sweatshops. From Powell and Zwolinski’s discussion, it can be inferred that sweatshop labor differs from ‘normal’ labor in two major respects: Sweatshops pay workers objectionably low wages. Sweatshops subject their workers to objectionably poor working conditions. The authors acknowledge that at first impression, sweatshop labor appears to be immoral, or at least unfair.
There have been a number of problems arise during my tenancy at 411 ½ Third Street Upper. I have been able to deal satisfactorily with most. I was greeted with a horrible cockroach infestation, plus addressed unsanitary conditions created by poor upkeep.
These concerns typically include the rights of the children, the responsibility of the parents and employers, and the well-being and safety of the children. In Stefan Spath’s “The Virtues of Sweatshops,” it is made very clear that he, like many others, feel that the general public is highly misinformed on what sweatshops are and what they actually contribute to their respective communities. In the eyes of someone from a developed country, sweatshops and child labor that takes place in them seem primitive and are interpreted as simply a means by which companies can spend less money on employers. He states that when labor unions claim that companies which establish operations in developing nations create unemployment in America, they aren’t really explaining the whole story. The author claims that those who are adamantly protest sweatshops are only telling half the story with a claim like this. He points out in this part that the American people can rest assured that high skilled jobs will not be taken over to developing countries because “– high-skilled jobs require a level of worker education and skills that poorer countries cannot