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Introduction on Greed
Introduction on Greed
Economics taught in a christian perspective essay
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Your favorite band is coming to town. Tickets are $100-$150, and you want to attend the concert and enjoy a special dinner beforehand. However, you have other financial obligations which include credit card bills, tuition, books, rent, car payment, a cell phone bill, etc. What would Jesus do? Jesus preaches a kingdom without living in excess or greed; he values the humble servant role. According to Matthew, Kraybill, and in class worksheets, Jesus would spend his money on financial obligations and not on a concert.
Who is Jesus in the book of Matthew? In Matthew 6, Jesus advocated treasures in heaven over treasures on earth. “Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal. But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal. For where your treasure is, there also will your heart be” (Matthew 6:19-21, New American Bible). This verse is about material possessions. Jesus was preaching against material possessions. I think he was saying that material possessions on earth have no importance in God’s kingdom in heaven. He described earth as a dirty place in comparison to heaven; earth is decaying and heaven is God’s beautiful kingdom. It doesn’t make sense to accumulate material possessions during your time on earth, when earth does not even come close to what heaven is like.
Jesus also preached about God and money. “No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon” (Matthew 6:24). Our society today is consumed with money; how to make money and how to get more money. Jesus was against living in favor of money. If one ...
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...e greed begets greed and materialism prevails” (Kraybill, 2011, p. 139). That is spending money on concert tickets. And that is not how Jesus would spend money.
Simply put, I think Jesus taught us to value our needs over the wants. As a Christian, I agree that putting a focus on acquiring material things is foolish. Today we live in a culture of greed, and sometimes it is hard to keep Jesus’ teachings in mind. Instead of trying to get our hands on the latest iPhone, we could be using that money to give back to those in need.
I agree that materialism in our culture is the complete opposite of Jesus’ upside-down kingdom. It can cause us to think more of how can we benefit ourselves, instead of focusing on the kingdom of God. It breaks our relationship with God, “attachment to wealth can compete with and unseat the rule of God in our lives” (Kraybill, 2011, p. 119).
The stronger will do anything in their power to make a profit, leaving the weak with nothing. Kuyper says, “…the more powerful exploited the weaker by means of a weapon against which there was no defense” (Kuyper, Abraham, and James W. Skillen 26). Additionally, he states that “…the idolization of money killed the nobility in the human heart” (Kuyper, Abraham, and James W. Skillen 31). Kuyper talks about how Jesus felt bad for the rich and sided with the poor (Kuyper, Abraham, and James W. Skillen 32). Matthew 6:19-21 says, “Do not lay up for yourselves treasures on earth, where moths and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven. For where your treasure is, there your heart will be also.” Earthly materials mean nothing because the real treasure awaits in
...hat materialistic attitudes are harmful to one's well-being. “The psychological perspective attributes the development of materialistic values to family circumstances that create stress and self esteem issues that promote materialistic values,” (Hung Vu Nguyen.) Many people in our culture attribute material goods to personal achievement. Truth rings true with Bertrand Russell’s statement “It is the preoccupation with possessions, more than anything else that prevents us from living freely and nobly.” Even at young ages children are competing and bragging to one another of who has more possessions. Past studies by Rindfleisch say that materialism developed over time as a response to stress due to family issues such as divorce, separation, and loss of loved ones. Materialism leads consumers to put a disproportionate amount of their resources into acquiring goods.
Richard’s purpose is to remind Christians about the importance of loving neighbor and to teach how Christians can help the poor with their hearts and minds. He relates an important commandment in the Bible, “Love your neighbor,” with the economics by using the concept of “consequence of action.” He promotes the Christians to live a life which God is expecting for them to live by learning about the economics. He wants the Christians to stop justifying ourselves that we love each other when we are not, and he wants us to truly understand God’s intention of putting “love your neighbor” as one of the important commandments. As we study economics, it is important to understand that we should not focus on worldly issues and that we should not forget about God’s commandments. Moreover, this article teaches the Christians that we don’t need to be afraid to study economics because we can use the economics to obey God’s
In today’s world, people in general like to keep up with the latest things such as gadgets like the iPhone. They tend to spend an ample amount of time on their gadgets or whatever the latest item is instead of dedicating their time to the more important things. During family dinners, everyone is usually on their phones. People may prefer to spend a day at the mall instead of volunteering. High credit card bills can result from spending so much money on the new things rather than paying bills. The social pressure to keep up with these material items has an effect on quality bonding time which has an effect on money. Consumerism actually sets a person against oneself because of the never-ending mission to acquire material objects therefore people should not concentrate their religious faith in materialism.
One day, a rich man turned to Jesus and asked him about how to inherit an eternal life. Even though he had already followed the particular commandments such as not murdering, stealing, lying and honoring your parents, he still could not keep the law perfectly. Because Jesus asked him to give all his fortune to the poor but he would not like to. Jesus told disciples that it would be easier for the camel to go through the eye of a needle than the wealthy to enter the Kingdom of God. (Mark 10:17-10:25)
needle than for one who is rich to enter the kingdom of God," said Jesus to his
The ideas of the gospel of wealth are a scary concept today. If you look at it with a revisionist viewpoint the idea that rich are rich because God said so leaves us open for so much discrimination. The thoughts of this time were not able to see this, and the business owners wanted to keep the power in their hands.
The Bible does not say that money is bad. However, what it does say is
..., not only will we acknowledge the needs of others by redeeming ourselves from sensuality, but avoid being prideful by acknowledging how unessential material wealth is in our own lives. When we do this we will break out of the the “competitive rat-race without meaning”, or the “vicious circle” (Arrupe 10), by choosing God’s love and the love for others.
Evidence to my idea of Jesus’ central teaching is partially given in the book of Matthew,
The rich were the ones that liked the temple system. A system where in order to receive forgiveness one had to pay to be able to participate in the sacrifices. The ones that could afford to do this were the rich, because they had the money. This was not the case of the people that were poor. It was hard for them to get sacrifices, so they were looked at as lesser people in God’s favor. This however is not the case. Jesus came to change this way of thinking. An example of the rich versus poor issue is seen in the story of the wedding feast. The people that came to the wedding at Cana where Jesus performed his first miracle were likely the rich people. The people there at first couldn’t have been poor people, they had to have been rich people. If you were rich, you were able to go to the banquet when it started. The ones that were typically late to banquet were the poorer, working class who had to spend the day working. Thus when the wine ran out at the celebration, it was a big deal because it happened when the richer people were still there and wanting more, when normally the wine wouldn’t run out until near the
In today’s society, Christianity is plagued with many disagreements about how to deal with current issues in society. These problems arise from the fact that Christians have the same fundamental beliefs, but they often disagree on the details. This is the reason why there is a panoply of denominations in the Christian faith. The way that many of the factions in Christianity interpret the word of God can be categorized into different styles of gospel, such as evangelicalism and fundamentalism. One such category that is beginning to gain popularity in today’s society, often taught in megachurches, is Prosperity Gospel. Prosperity Gospel, also called the “Health and Wealth Gospel” by Scot McKnight’s internet article “The Problem for the Prosperity Gospel,” is the belief that if humans adhere to God’s will, then He will in turn bless them with prosperous lives (McKnight). This prosperity often comes in the form of health and wealth according to many megachurches that preach this gospel. In times of economic strife, the prosperity gospel offers comfort in the hopes of having a prosperous future. It is also suspected that Prosperity Gospel has also become an outlet for the people who have a considerable amount of money as a means to justify their wealth. Whatever the reason for believing this gospel, it is important to remember that Prosperity Gospel is just one of the many ways that we can interpret the teachings of the Bible.
Much of scripture speaks to the issues of money and taking up cause for the poor, who are among the most vulnerable in society. The Old Testament has a key theme of protecting the powerless. The powerless in biblical times were often the most financially vulnerable within society, yet God cares for them. Kyle Fedler explains that God’s favoritism seems to rest with the poor and oppressed, and to reject those members of the community, is to reject the God that so deeply loves them. Within our society we often show our favoritism not to the poor, but to the wealthy. Our society runs off of individualism. That individualism blinds us to the needs of
However, Monsma discusses in his article that if people are fully devoted to being a steward of economic judgement, we must strive to “provide all with access to the basic necessities for life in that society, and must provide all with opportunities for producing for their own needs in a context which gives them control over their own labor and a portion of the other resources of society.” No one in this world deserves to be left in the dust and fend for themselves if that seems to be their only option. As stewards we should strive to have “no poor among you (for the Lord will bless you in the land which the Lord your God gives you for an inheritance to possess), if only you will obey the voice of the Lord your God, being careful to do all this commandment which I command you this day” (Deut. 15:4-5). People that have been blessed with access to many resources need to trust God that by using them for the greater good, it will lead the world closer to economic
Christianity and Wealth 'Jesus said to the rich young man, "Go, sell all that you have and