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Canterbury tales representation of society
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The Canterbury Tales was written in 1400, near the end of the Middle Ages. Chaucer lived in a time when the Feudalistic society that had been around for hundreds of years was slowly coming to an end. The mix of characters with new ways of thinking and characters with feudalistic ideals allows for Chaucer to show how his society is changing. Two characters that represent the old feudalistic society are the Knight and the Pardoner. Morally, the two are opposites, in lines 44-46 of The Canterbury Tales Chaucer describes the Knight as, “Who from the day on which he first began To ride abroad had followed chivalry, Truth, honor, generousness, and courtesy.” While the Pardoner is a character who profits off of tricking other Christians, while preaching …show more content…
Chaucer’s disdain for the members of the Church is a reflection of the culture change that was occuring during his time, people of all classes were turning their backs from the Church and questioning the ethics of Church members. While the members of the Church represented the evils of feudalism in Chaucer’s eyes, the Knight represented the good values that feudalism brought. Chivalry, a code that knights and gentlewomen lived by, was one of the most valued ideals in the Middle Ages (Holt 100).The Knight is the perfect model for how a chivalrous person should act, he wholeheartedly lived by the code of chivalry and Chaucer’s admiration for the Knight is a reflection of how chivalrous knights were seen by people of the time. Although the role of the Knight was slowly diminishing at the time The Canterbury Tales was written, Chaucer shows how they were still admired by the people at the time for their honor and Chivalry. A character that represents the new way of thinking at the time is the Merchant. He was part of the new merchant class, that along with new cities, contributed to the fall of the feudal
Life during the Middle Ages was full of social change, division, and classism. This feudal society of Britain was divided into three estates. (social classes) Within the second estate was the the knight who was a soldier for the king who fought in many battles. Even though the knight is expected to have the strength and the skills to fight in battle, all knights during the Medieval period additionally had a chivalrous aspect to them. Chivalry was the honor code of a knight which included bravery, courtesy, honor, and gallantry toward women. Within the stories of the “Wife of Bath’s Tale” and “Le Morte d’Arthur”, the code of chivalry was broken by knights which show the corruption of England’s feudal society.
The Knight’s leadership is one quality that Chaucer values. The Knight is a wise, noble, modest, and brave man. Chaucer recognizes this when he writes, “To ride abroad had followed chivalry, / Truth, honor, generousness and courtesy. / He has done nobly in his sovereign’s war / And ridden into battle, no man more, / As well in Christian as in heathen places, / And ever honored for his noble graces” (ll. 45-50). Chaucer speaks highly of the Knight because he was well liked and the everyone looked up to him.
My purpose is to write an essay in which I describe the use of personification and irony in "The Pardoner's Tale.". Without Geoffrey Chaucer we probably would not be speaking English, but French as our main language. Geoffrey Chaucer has wrote many amazing stories including The Pardoner's Tale. Geoffrey Chaucer uses personification and irony throughout the story "The Pardoner's Tale.". Throughout the story Death is personified. Three men known as rioters in their town are at the bar drinking away when the tavern boy goes on describing the passing of their dear friend. Saying their friend was murdered by Death himself. The three men are outraged and in their drunken stage, vow to find Death and destroy it to avenge their friend. As the men babble
In Medieval Times knights are the protectors. The knights fight for, and obey the king. And for that reason Knight’s are in high rankings in the class system, compared to the peasants and merchants. The Canterbury Tales by Geoffrey Chaucer, people are going on the pilgrimage to Canterbury for Salvation. The knight is Chaucer’s ideal of a night should be. The knight is a highly principled killer who travels the world and fights for what he believes in with unequivocal bravery and valor.
Chaucer satirizes knights and chivalry in two different ways: in the prologue and in the Knight's Tale. The first way in the prologue is with the pilgrim Knight's character. Chaucer wanted to present a realistic knight, but he also wanted to give the Knight some very real, and obvious flaws, as a sort of social commentary on the way that knight's were perceived in the 14th century. To that end, he gave the Knight some qualities that could be termed as the antithesis of the qualities that a good and honorable knight should have. The second way I see Chaucer as satirizing chivalry is through the Knight's Tale. The Knight's Tale presents the "ideal" knights. They follow the codes of chivalry. They follow the graces of courtly love. They have duels. Have battle honorably. And, they also make fools of themselves on more than one occasion. Palamon and Arcita are so perfect, that they become parodies of the perfect knights. And, in the end of the tale, everyone ends up somewhat unhappy, and there is no clear winner. By writing this parody, Chaucer is trying to convey the idea that a lot of the ideals of chivalry are a bit silly. And, as all of the different tales reflect back on the characters of the pilgrims who tell them, the ideas in the Knight's Tal...
Chaucer identifies a pardoner as his main character for the story and utilizes the situational and verbal irony found in the pardoner’s interactions and deplorable personality to demonstrate his belief in the corruption of the Roman Catholic Church during this time. Chaucer first begins his sly jab at the Church’s motives through the description of the Pardoner’s physical appearance and attitude in his “Canterbury Tales.” Chaucer uses the Pardoner as a representation of the Church as a whole, and by describing the Pardoner and his defects, is able to show what he thinks of the Roman Catholic Church. All people present in the “Canterbury Tales” must tell a tale as a part of a story-telling contest, and the pilgrim Chaucer, the character in the story Chaucer uses to portray himself, writes down the tales as they are told, as well as the story teller. The description of the Pardoner hints at the relationship and similarity between the Pardoner and the Church as a whole, as well as marks the beginning of the irony to be observed throughout the “Pardoner’s Prologue and Tale.”
The Canterbury Tales is a very popular and well known set of stories, written by Geoffrey Chaucer. This collection of stories is great entertainment and some even provide very good moral lessons; most of these stories show the contempt Chaucer had for the Church of England which had control at the time over most of England. Chaucer’s bias towards the corruption of the Church is best demonstrated in the Pardoner’s Prologue, in contradiction with the Parson’s Tale, and the level of power within the Church structure. These are two of the stories of the many that are in The Canterbury Tales. Chaucer uses the Pardoner as a high level leader who is corrupt and yet enables him to convert the sinners even if he does it for personal gain. While the Parson is of lower standing in the Church, he is not corrupt, and gives the message to the pilgrims so that they might be forgiven.
The knight begs the woman that just saved his life to let him be. Is this the chivalry that knights were supposed to follow? I believe that Chaucer was trying to show, thought the knights selfishness, that there was no true chivalry.
The monk receives some scathing sarcasm in Chaucer’s judgment of his new world ways and the garments he wears “With fur of grey, the finest in the land; Also, to fasten hood beneath his chin, He had of good wrought gold a curious pin: A love-knot in the larger end there was.” (194-197, Chaucer). The Friar is described as being full of gossip and willing to accept money to absolve sins, quite the opposite of what a servant of God should be like. Chaucer further describes the friar as being a frequenter of bars and intimate in his knowledge of bar maids and nobles alike. The friar seems to be the character that Chaucer dislikes the most, he describes him as everything he should not be based on his profession. The Pardoner as well seems to draw special attention from Chaucer who describes him as a man selling falsities in the hopes of turning a profit “But with these relics, when he came upon Some simple parson, then this paragon In that one day more money stood to gain Than the poor dupe in two months could attain.” (703-706, Chaucer). Chaucer’s description of the pardoner paints the image of a somewhat “sleazy” individual “This pardoner had hair as yellow as wax, But lank it hung as does a strike of flax; In wisps hung down such locks as he 'd on head, And with them he his shoulders overspread; But thin they dropped, and stringy, one by one.” (677-681,
The Pardoner’s tale is structured like a sermon, but it also contains commentary at the start and at the conclusion of the story. The pardoner's reflection of himself is juxtaposed against his tale, creating a dramatic sense of irony throughout the entire passage. There are multiple sources of irony, starting with the self proclaimed description of the pardoner, and continuing within the literal interpretation of his tale. The Pardoner's Tale begins by characterizing the man, who we immediately see is not pious at all.
In today’s society the differences in morals between the rich and the poorer classes are virtually non-existent, but during Medieval times “morals and, above all, the virtues at its center, played an important role not only for distinguishing between good and bad, but, more importantly, even for the structuring of society” (Virtus 1). The aristocracy class and the immoral poor class had morals but how they demonstrated them varied; the aristocratic class used chivalry as the basis of their morals, while the immoral poor class did not. Chivalry was not only a code of conduct for those who followed it; chivalry was a way of life. ‘Chivalry first arose in Europe during the Crusades. Chivalry dealt with loyalty honor, and service to women on and off the battle field’ (“The Medieval Period: 1066-1485” 76). The Knight in The Canterbury Tales is the perfect example of someone who follows the code of chivalry. Chaucer describes him with much admiration as “a most distinguishable man, who from the day on which he first began to ride abroad had followed chivalry, truth, honor generousness and courtesy” (Chaucer, "The Prologue." 117). While Chaucer praises the knight for ...
The one thing that is even remotely admirable about the Pardoner is that he knows he is in the wrong. The Pardoner himself confesses, “I preach for nothing but the greed of gain [...] and thus I preach against this very vice,” (243). He talks about how greed ruins mankind, but greed is what drives him to sell fake relics to the “yokel mind,” (244). Greed is also what drives the characters in the exemplum to their death. They wanted to take the treasure they stumbled upon and use that money for gambling, another sin.
One of Geoffrey's less believable main characters is the Knight, for reasons of chivalry. The knight displays many traits which make him seem almost too good to be true, and a true gentleman that rarely exists in reality. The narrator sums up the knights character by stating that "Though he were worthy, he was wys,/And of his port as meeke as is a mayde." (pg. 5, The Canterbury Tales) The knight holds four main admirable traits, making him the most liked traveler in "The Canterbury Tales," and also amplying the doubt of his realism. The reader is prepared to learn of each of his noble accomplishments and importance when the narrator remarks that" A knight ther was, and that a worthy man,/That fro the tyme that he first bigan/To ryden out, he loved chivalrye,/Trouthe and honour, fredom and curteisye." (pg. 4, The Canterbury Tales) From the characters impressive introduction, it is clear that this man is the most valued and honorable traveler among the group. This perfect gentleman holds a love of ideals that are often not displayed by people. First and foremost, he believes in the ideals of chivalry, and always stays true to its principles. He also feels that one should be honest, truthful and faithful, which many people are not all of these ideals. The knight thinks one should only do what is right, and what will gain him honor and reputation. This character also believes in freedom and generosity towards all, and displays this ideal repeatedly throughout the novel. And lastly, the knight also strongly feels that any proper person should display courtesy and elegance at all times. Another aspect of this character's life which makes him seem too prestigious to be truthful is his impressive military career. He fought in the holy war, known as the Crusades and was involved in 15 "mortal battles." In the prologue, the narrator informs the reader that "Ful worthy was he in his lordes werre,/And therto hadde he riden, no man ferre,/As wel in Cristendom as hethenesse,/And ever honoured for his worthinesse.
The Church is the first institution that Chaucer attacks using satire in The Canterbury Tales. Chaucer wants to attack the church’s hypocrisy. Chaucer decides to create the character of the pardoner to prove his point. Cawthorne conveys, “His Canterbury Tales collects together 24 narratives with a General Prologue and an epilogue or Retraction.” Chaucer describes the character before telling their tale. The Pardoner is a man who steals from the poor. Chaucer says on page 127 line 77, “For though I am a wholly vicious man don’t think I can’t tell moral tales.” The pardoner knows what he does is wrong, but he continues to do it anyway.
The Canterbury Tales is a great contemplation of stories, that display humorous and ironic examples of medieval life, which imitate moral and ethical problems in history and even those presented today. Chaucer owed a great deal to the authors who produced these works before his time. Chaucer tweaked their materials, gave them new meanings and revealed unscathed truths, thus providing fresh ideas to his readers. Chaucer's main goal for these tales was to create settings in which people can relate, to portray lessons and the irony of human existence.