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Speech about Obama
Speech about Obama
Pope Francis speech to congress analysis
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It is no surprise that Pope Francis has been a prevalent topic in the US at this moment. Like many historical figures in our society, he has a gift with words, presenting speeches to inspire the people and reinvigorate the essence of the Catholic Church. This particular speech is no different, as he addresses the nation of America and the controversial topics that are currently plaguing the world, and offers his pacifist response to these issues, as well as encouragement to those in our country who strive to be good citizens. Through the use of allusions to his religion, American government, and current world issues, he gives an insight on his opinion of America, and how it tackles the issues that cause controversy and discussion among the …show more content…
people. The tone of those prose is upbeat, generally hopeful and sanguine for not only the future of the United States, but for the future of the whole world and its cooperation, as shown in the following quote from Pope Francis: “I would like all men and women of good will in this great nation to support the efforts of the international community to protect the vulnerable in our world and to stimulate integral and inclusive models of development-“ Throughout the piece, his intention is clear; to inspire the many American citizens that look up to him and seek his guidance on these issues, and to also give a hopeful stance on international affairs. Pope Francis begins his speech with “Mr.
President”, a title that is repeated many times throughout the text, and is used as an anaphora every time the Pope begins to make his next major point. Not only does he address President Obama, but often refers to Americans in general, who are his intended audience. An anecdote is also included, right after his introduction, to add on to his focus of America. “As the son of an immigrant family, I am happy to be a guest in this country, which was largely built by such families.” This statement makes him seem more relatable to the reader, or the average American that happens to turn on the TV that particular day and tune in to his speech. As this country was built on the movement of people, it continues to occur in this day and age, and even a foreigner such as the Pope can relate to the melting pot atmosphere and draw it that fact to form a connection with the audience.. The diction he uses ties in to this theme of connecting with Americans. Words with positive connotations pop up often; hopes, dreams, encouragement, tolerant, inclusive, etc. Also, he does not fail to mention his own religion’s leverage on America either. He does not call them simply Catholics, instead, “American Catholics.” How does this relate to his purpose? By the repetition of the word American, it places an emphasis on how he wants to reach this group of people specifically, that he intends for them to hear this and for it to inspire them. Pope Francis praises …show more content…
their efforts to create a more tolerant and free country, despite the many allegations against the Catholic Church over the years. These small praises paint a larger picture, that he wants people to see the good in the world, but especially in America and in the Catholic Church, and in the freedom these factions strive to protect and preserve. Once again, “Mr.
President” is used to start this paragraph, and his main focus switches to the topic of air pollution and climate change. The phrase “common home” is used as a loose metaphor for the world, to show how air pollution does not just affect one person, but rather all of those who share this common home. A brief allusion to Laudato Si 13 is also made, “a sustainable and integral development, for we know that things can change.” This is meant to stress the argument, to start an initiative to Americans that there is time for change and development when it comes to negative impacts on our environment. The “common home” metaphor is used again, but this time its purpose is to give a glimpse of those who live in undesirable situations, who have always been spoken in over when seeking change, and that they are also an important aspect of this common home that everyone shares. A quote from Martin Luther King is also an allusion in the passage, threading together the references to equality and a common home, and summarizing his point that it is time to act on the change that has been promised for the world. Once again, he begins to stress the common home theme, through parallelism. “Humanity still has the ability to work together in building our common home” (Laudato Si’, 13). As Christians inspired by this certainty, we wish to commit ourselves to the conscious and responsible care of our common home.” This is an obvious sign to the audience that the phrase “common home”
holds a greater purpose as the theme, otherwise he would not continue to use an abundance of repetition. The switch from Americans to Christians also signals a point, that his audience has changed from America in general, to spreading a message of equality for Christians in America. Even as he concludes the piece, his friendly and welcoming diction is not lost, and he fittingly decides to end it with a very familiar phrase that also relates to his messages of peace and cooperativity; “God Bless America!” In conclusion, Pope Francis uses a variety of allusions, positive vocabulary, and repetitions to flesh out his writing style, and to make his points clear to the audience as it is meant to not only inspire, but to open their perspectives to the common home. America is a central theme in his speech, as well as equality and freedom, two very defining qualities that comes to mind when someone is thinking about America, and his allusions to Martin Luther King and Laudato help to make this intention apparent. Mr. President, a repeated phrase, gives a lot of information about his outreach. Not only does the context show that he wants American Government to make a change for the greater good of others in our country and the world, but the common Christian people of America as well. His diction and overall style is positive, and generally hopeful for the changes he wishes to see take place, not to mention he always manages to end each topic on a high note. Mainly, his intentions can be summed up by the last sentence. “God Bless America!”
To begin with, it must be remembered that Catholic culture and Catholic faith, while mutually supportive and symbiotic, are not the same thing. Mr. Walker Percy, in his Lost in the Cosmos, explored the difference, and pointed out that, culturally, Catholics in Cleveland are much more Protestant than Presbyterians in say, Taos, New Orleans, or the South of France. Erik, Ritter von Kuehnelt-Leddihn, points out that the effects of this dichotomy upon politics, attributing the multi-party system in Catholic countries to the Catholic adherence to absolutes; he further ascribes the two-party system to the Protestant willingness to compromise. However this may be, it does point up a constant element in Catholic thought---the pursuit of the absolute.
The United States has a long history of great leaders who, collectively, have possessed an even wider range of religious and political convictions. Perhaps not unexpectedly, their beliefs have often been in conflict with one another, both during coinciding eras, as well as over compared generations. The individual philosophies of William Jennings Bryan, Theodore Roosevelt and Woodrow Wilson, with regard to America’s roles in world affairs and foreign diplomacy; are both varied and conflicted. Despite those conflicts however, each leader has left his own legacy behind, in terms of how the U.S. continues to engage in world affairs today.
Chapter one, ‘Beginnings at Assisi,’ offers a vivid description of the social, political, economic, cultural, demographic description of Assisi and its inhabitants. Here, the author describes the life of Francis and the situations and circumstances prompting his journey to spread the ideal gospel life to the world. This chapter is relevant in determining the circumstances that instigated a need for reforms in the Catholic Church. This chapter is applicable in my life because it offers insight on the fundamental Christian I can rely on in my daily life.
Neglect the “Nations of the World” and instead focus on the “Nation of God”. Christians path in life can be boiled down to giving their full allegiance to the Kingdom of God. In doing so they need to denounce the coercive and violent ideologies of the natural world. Translating this to the Christian call to action, we must follow the Kingdom of God in transforming the world, rather than using politics as a means towards such a transformation. This is based upon his destroying of the notion that America is a Christian Nation: “What gives this understanding of the kingdom of God such strong emotional force is the long standing myth that America is a 'Christian nation. ' From the start, Americans have been inclined to believe that God’s will was manifested in the founding of our country and is yet manifested in the global activity of our nation. Throughout our history, most Americans have confidently assumed our nation’s causes and wars were righteous and just and that God was 'on our side. ' In our minds, and often in our churches, the cross and the national flag have gone hand in hand. Consequently, the conservative church has, to a large extent at least, tended to view itself as the religious guardian of all that is godly in our culture. America is a holy city 'set on a hill, ' and the church’s job is to keep it shining” (Reknew). Remove the temptation and allegiance to the natural world and it can and will distract
Pope Urban II naturally had a religious control over his people and when he gave his speech at the Council of Clermont in November 1905, he constantly referred to it as the will of God. His speech reminded them that the Crusades were their “concerns as well as God’s” . Throughout his speech, the Pope is constantly trying to align the need for men to fight with t...
In Dr. Byrne’s article, “Roman Catholics and the American Mainstream in the Twentieth Century”, she identifies two transitional time periods in American history that have refashioned Catholicism. Dr. Byrne’s article focuses on the immigration of Catholics to America between 1840 and 1920. In Dr. Byrne’s article, she analyzes the immigration of Catholics during these centuries and concludes that each surge of immigration has contributed to the modernization of Catholicism. Dr. Byrne furthers her analysis by examining the paramount challenges that Catholic immigrants subsisted as they transitioned to the New World. Dr. Byrne feels the challenges that Catholic immigrants encountered in America during the 19th century were due to “demographic” confrontations. Dr. Byrne also believes the 20th century Catholic immigrants largely suffered ...
America today has changed tremendously throughout the years not only politically but also religiously. From the first colonists who came to America for religious independence to todays melting pot of different religious and cultural backgrounds. They had to get their differences somewhere, and what better place than America. It all started in colonial America, with the first settlers. Among these colonists there are a few major names and topics that help to shape colonial America into what it is now. These individuals impacted America’s religious development greatly, with their new ideas and foreign advancements in religious prosperity.
What is an American? After reading these two passages, I would have to say that we are a people that religion is not really a big thing.
Towards the middle of the nineteenth century a “Catholic” candidate, Paul Blanshard, ran for presidency. Blanshard was a burden to the Republicans due to his religion. The view of Catholicism was an institutional and political problem. Even if the candidate was not Catholic, he was married by a Catholic priest and apparently that was a connected him to Catholic problems. A political problem because Catholicism was a world power that of Pr...
For my outside enrichment I decided to watch the message Pope Francis delivered to the United States Congress. In his memorable speech, Pope Francis speaks powerfully about topics ranging from the refugee crisis, the death penalty, and the arms trade. In our society, we are thought to treat religion and politics as two completely separate entities, but Pope Francis overcomes that nonsensible topic and exemplifies politics as source of unification, similar to the purpose of religion. One topic that he mentioned was the refugee crisis in the wake of radical extremism. Should America accept Syrian and Iraqi refugees? Pope Francis makes it clear that not all these refugees are members of Islamic extremism, and that the US should listen to their
Eck, Diana L. A New Religious America: How a "Christian Country" Has Now Become the World's Most Religiously Diverse Nation. San Francisco: HarperSanFrancisco, 2001. Print
Stanley, George Edward. Pope John Paul II: Young Man of the Church. New York: Aladdin Paperbacks, 2005. Print.
Thomas, Oliver "Buzz". "How To Keep The 'United' In United States: Coping With Religious Diversity In The World's First 'New' Nation." Church & State Feb. 2007: 19+. Academic Search Premier. EBSCO. Web. 1 Mar. 2013.
Ratzinger, Joseph, Card., and Tarcisio Bertone, Archbishop Emeritus of Cercelli. "Doctrinal Note on Some Questions regarding the Participation of Catholics in Political Life." Doctrinal Note on Some Questions regarding the Participation of Catholics in Political Life. N.p., n.d. Web. 24 Feb. 2013. .
As America spins toward destruction at an unprecedented pace, one can only wonder how this has happened. At a growing pace the infrastructure of the United States is crumbling morally, economically, and spiritually. It is an inevitable fate history plays over and over. Evaluated with its predecessors, the United States shares all the characteristics of a global empire and is in the latter stages before its fall from world power. One of the last signs in these empires collapse takes place with the decay of religion (Stone, 54).