Kelly Linarte
Mrs.Cope
American Lit
2-17-15
As The Crucible takes place fighting about religion and the society, most of the characters in the in this play believe that taking the spirits and witches out of Salem is God’s work. However, there are plenty of feuds and rivalries in the this little town that have absolutely nothing to deal with religion, and many of them take advantage of the trials to let out the grudges that they have had for a long time to get back at their enemies.
“I look for John Proctor that took me from my sleep and put knowledge in my heart! I never knew what pretense Salem was, I never knew the lying lessons I was taught by all these Christian women and their covenanted men! And now you bid me tear the light out of my eyes? I will not, I cannot!” (The Crucible, pg. 146) You loved me, John Proctor, and whatever sin it is, you love me yet! Knowing that at the start of this play
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Abigail was an innocent girl, she will be the original source of the hysteria, She will try to get Elizabeth Proctor out of her way between her and John proctor. Abigail holds grudges towards Elizabeth because Elizabeth dismissed her after she found out that Abigail was having an affair with her husband, John Proctor. As the leader of the girls who played along with Abigails “visions”, made all the residents in Salem to believe her. Abigail with joy uses the situation to have an accusation towards Elizabeth and have her sent to jail. Meanwhile, Reverend Parris, a paranoid and insecure character, began the play with a weird reason to be held in his office, and the trials do not let him to build up his position inside the village by making scapegoats of people like Proctor who questioned his authority. Salem is a disciplined, strict , and a conservative society. The men of the Salem have so much political power that the rules are not only announced by law law, but also by the sanction of God. In this society, the lower stage of the social ladder are obtained by young, unmarried girls like Abigail, Mary Warren, and Mercy. Without power in daily life, these women found a type of power in their possession by the devil and the actions of their residents. Previously In the play, the minister and the girls’ parents were God’s model, but during the witch trials, the girls are suddenly think they have a connection with a spirit. An accusation from one of Abigail’s followers is enough to incarcerate innocent and even important people. The girls soon realized how much power they had and how they can easily trick everybody. As of Act III has to do with figuring out who will proven innocent and guilt.
Proctor makes one desperate call for this authority by finally fessing up his call to protect his only name, letting out his own hidden sin. He desires to replace his wife’s so called guilt with his own sin and take Abigail in his wife's’ place, but sadly, he took the trial for an actual search for the guilty. He lets his private life to scrutiny, in desire to gain some power, but he does not see that many people have put energy into the trial for him to confess and let people know that he has seen the devil. Too many people want to keep their reputations and not have their name written upon church, they for rather be called a which. As for John proctor he would rather die having his only name and not lose his only dignity. “Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (The Crucible, pg.
207) Even though John proctor became guilty of adultery he confessed that he had an affair with Abigail. When Abigail realized what she has done to Salem, she feels guilt inside her, but does not stop John Proctor from being hung. The roles that these characters play have been to the extremes. For these rivalries in Salem, no one is found innocent.
¨I have known her, sir. I have known her.¨ A crucible is a test or severe trial, and no trial is more severe than that of a man’s soul. The entire story of Salem is ridden with tests of character and the humanity of the citizens as they respond to the mass hysteria created by someone crying witch. Every single character in this play is given a trial through which they must come to achieve their greater purpose, and these trials expose the skeletons in their closets and the blackness of their sins. However, the similar message is presented in different ways by the cinematic portrayal and Miller’s original play. Lies, unsubstantiated accusations, jealousy, and self-righteousness are the main factors fueling the flame of deceit and hatred. John
“I have given you my soul; leave me my name” (Miller 133) screams the belligerent John Proctor, confronted with the very real possibility of his execution. Being accused of witchcraft, a crime he did not commit, John Proctor is threatened by the religiously controlled courts in the 1692 Salem Witch Trials in an allegorical story for Senator Joseph McCarthy’s Red Scare. However, in the face of persecution by religion, John Proctor demonstrates immense resolve against the aggressive power figures of the Puritan Church. Throughout the story, John Proctor clashes with the religious authorities in his town. His main goal: trying to protect his family and friends from personal attacks, comprised entirely of fabricated evidence, by the church establishment.
In this act he finds the goodness in himself to take responsibility for something he did not do just to make up for his sins. He says to Elizabeth, “Spite only gives me silent. It is hard to give a lie to dogs…” (4.136) He wants to confess, but he has to find the courage in him to confess it. He has to swallow his pride in order to confess of something he did not do. After he finds the courage to confess, Danforth makes him sign a confession statement, but he cannot. In support of this Proctor says, “I have confessed myself! Is there no good penitence but it be public? God does not need my name nailed upon the church! God sees my name; God knows how black my sins are! It is enough!” (4.142) Proctor has already confessed and he feels as if that is already enough, but he has to sign the confession or he will be hung. He finds the courage to sign it but then rips it apart before it is hung upon the church, and he could not build up the courage to re-write it. This leads him to being executed. Henry Popkin once again helps support my sources by stating, “The real, the ultimate victim in this play is John Proctor, the one independent man, the one skeptic who sees through the witchcraft "craze" from the first…This is a climactic moment, a turning point in the play. New witches may continue to be named, but The Crucible now narrows its focus to John Proctor, caught in the trap, destroyed by his effort to save his wife, threatened by the irrationality that only he has comprehended.” (143) Abigail’s idea did not go as planned because Proctor rebelled against her. Therefore Proctor was accused and died because he was not going to let Abigail ruin the pureness of his
After Elizabeth, his wife, finds out about his affair with Abigail he tries his hardest to prevent anyone from finding out because he doesn’t want to go to prison and doesn’t want his good name ruined. Again, that isn’t the best thing to do but it proves that Proctor has immense pride in himself and what he has accomplished in his lifetime that he doesn’t want to be looked down on after years of being a role model to all the civilians of Salem. At the end of the play, the only way to save himself from hanging is by confessing to the act of witchcraft. He almost does it, but he says, “I am John Proctor! You will not use me! It is no part of salvation that you should use me!”(pg.538, lines 879-82) He doesn’t confess because can’t handle ruining his name anymore than it has been and because he is a man of truth.
The Crucible, written by Arthur Miller, exhibits the theocratic Salem village as chaotic and hysterical due to events that suggest the use of witchcraft. God’s orders and wills were really important in the village, however, the presence of the Seven Deadly Sins in this play were quite strong. The most relevant sin represented by the characters was pride.
John Proctor: “God in heaven, what is John Proctor, what is John Proctor”. John is a man of strong moral beliefs, concerned only for the safety of his family and personal welfare. He cares of nothing for the beliefs of any of the other people in the town and what his supervisor which is the Reverend, thinks either. After trying to avoid involvement in the witch trials he is later prosecuted for witchery and sentenced to hang. John trys to avoid any involvement in the Salem witch trials. His reason for doing so is to protect his image because he is afraid he will be committed of adultery with Abigail Williams. Following these events he trys to save everyone’s lives by admitting to this horrible offense adultery and ends up losing the trial along with his life. He did have a chance to live but instead of signing away his name and his soul to keep his life, he wanted to die honorably with his friends not without a name, a soul, and with guilt. “John Proctors decision to die is reasonable and believable”. Reverend Parris, the Salem minister and Proctors immediate supervisor, which says “ there is either obedience or the church will burn like hell is burning.” “The church in theocratic Salem is identical with the state and the community and will surely crumble if unquestioning obedience falters in the least.” Proctor, on the other hand, “has come to regard his self as a king of fraud,” as long as he remains obedient to an authority which he cannot respect.
In the story, “The Crucible”, John Proctor is thought to be a sinful person because he does not know all of the commandments and sometimes plows on Sundays. The author does not reveal this to the readers directly but tells them what others have been saying about him. Readers can also learn that Proctor is quite prideful. His main goal was to save Elizabeth from hanging, but when Danforth gave him a deal that would save Elizabeth he did not take it. Proctor was too proud to take the deal. Also when Proctor confessed to seeing the devil, his pride got in the way from saving his life. He did not want his name to be slandered.
Arthur Miller’s play, The Crucible, is set in Salem village where an atmosphere of enmity and mistrust has been created through the conflicts and disagreements many villagers experience throughout the play. Many of these are caused by or, similar to the conflict between Parris and Proctor, are inflated by the many accusations of witchcraft occurring in the village.
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.
The Salem witch trials were a time period when any individual could be accused of witchcraft for numerous reasons. In The Crucible, Arthur Miller focuses on the deviation of the trials and how the town’s most religious and honest members of the community are tried with witchcraft. John Proctor, the town’s most honest man, is accused of being a witch and must decide if he should confess or not. Proctor’s confession will stop the town from rebelling and uphold the reputations of Deputy Governor Danforth and Reverend Parris. Hale also wishes for Proctor’s confession so he does not have to feel responsible if Proctor were to be hanged for his witchcraft accusations. The confession of Proctor would convince others in the town to confess to their
In The Crucible, the members of the Salem community accept the lies that their neighbors are taking apart of witchcraft as the truth. The lies and deceit in the community help attribute to the play’s overall theme of hysteria. The theme of hysteria is prevalent throughout the play, as the belief that witchcraft is occurring in the town enables members of the community to believe that their neighbors have committed devilish acts. As the town descends into a hysterical climate, members of the community take advantage of the situation to act upon any long-held grudges or repressed sentiment. Characters, such as Abigail, use both lies and hysteria to seek revenge and gain power. This reveals that the lies and deceit told throughout the play drive
The Crucible is a play with many underlying messages and themes. One of which is the idea of power. Power is a very important term in this play in that whoever holds the power, holds the fates of others. The hysteria within Salem has directly effected society. Everything has turned upside down and has gotten distorted. Arthur Miller is telling us that all the power in Salem is given to those who are corrupt and their abuse of it is directly shown through: the actions of Abigail throughout the play, the corruption and desires of Parris, as well as the witch trials held by Judge Danforth.
During act 4 Proctor feels ashamed of himself for having sign a paper of him confessing to witchcraft but danforth want to nail that confesion to the church doors and Proctor to ashamed with himself does not give back the confession and says “I have confessed myself! Is there no good penitence but it be public? God does not need my name nailed upon the church! God sees my name, God knows how black my sins are! It is enough.”(the crucible act 4 Arthur-miller) here shows that proctor trying to keep his name is too ashamed to have it posted for all to see then he says “Because it is my name! Because I cannot have another in my life. Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul, leave me my name!” showing that he wants some dignity when this is
The Crucible is an incredibly influential play no only in the fact that it displays many important themes, but it also portrays how a theocracy impacts societal actions. The Salem witch trials were the culmination of the problems with theocracy. The actions of society, not only are impacted by their personal thoughts, but also in religious undertones affect them. Act two in the play portrays not only all of these themes, but also some important events leading towards the witchcraft hysteria. Act two in the play portrays how theocracy ultimately leads to chaos.