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Love in victorian literature
Elements of literature in love is not all
Love in victorian literature
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Euripides depicts erotic love as a consuming and destructive force. How Hippolytus manages to remain chaste generates represents his resilience from succumbing to eroticism. Young women devote themselves to Hippolytus due to his intense commitment to chastity and devotion to Artemis, his scorn towards Aphrodite, and the acceptance of his fate. Evidence throughout the play displays why Hippolytus is worthy of esteem. By devoting themselves to Hippolytus, young unmarried women avoid the dangers of erotic love. Described by Phaedra, her desire for Hippolytus “conquers [her]” causing her to consider suicide as a viable option (Hipp. 728–731).His continence represents his resilience from associating himself with lustful desires. According to the Chorus, the power of erotic love is consuming and can potentially lead to malevolence (Hipp. 525−529). Instead of succumbing to corrupted lustful desires, young women devote themselves to Hippolytus before marriage. By offering Hippolytus locks of their hair, young women ritualistically offer their virginities to him to compensate for Aphrodite’s vengeance. Moreover, Hippolytus claims that “[he] is pure” (Hipp. 102) indicating his dedication to a …show more content…
During the prologue of the play, Aphrodite explains that she wants to punish Hippolytus because he refuses to worship “a god of nocturnal prowess” (Hipp. 106). Since he is so immersed in the life of celibacy and chastity, he does not want to worship other gods who opposes his views. His devotion to a chaste life (and hunt) causes Artemis grows a liking toward Hippolytus claiming that he is her “best friend among men” (Hipp. 1332). In a way, Hippolytus embodies Artemis’ character causing Artemis to avenge his death so he would not be forgotten. Hippolytus and Artemis share a special bond so she wants to return that favour of devotion to
Hippolytus is secretly in love with his father’s political prisoner, Aricia, and is almost at the point of losing all of the unloving pride that he is so proud to have maintained all his life. At the same time, his step-mother, Phaedra, is almost at her breaking point of revealing her overwhelming love for her step-son. Just like any normal teenager, Hippolytus craves the relationship with the pretty young girl and is appalled at the thought of the relationship that his step-mother is attempting to pursue. Likewise, in Tartuffe there is a young man, Damise, who longs to marry the sister of his sister’s future husband. Damise’s father, Orgon, calls of the wedding between Damise’s sister and her fiancé, Voliere, and instead tells her she will marry his deceitful guest, Tartuffe. Thus, it becomes impossible for Damise to marry Voliere’s sister and Damise is appalled by the relationship of his sister and Tartuffe. Tartuffe, the hypocrite praised by Orgon, tries to warm up to Orgon’s wife when he is not around, making another forbidden relationship that Damise does not want to
Some evaluations claim that the Dionysus appearing in The Bacchae is fairly true embodiment of the ideals of ancient Athens. He demands only worship and proper reverence for his name, two matters of honor that pervaded both the Greek tragedies and the pious society that viewed them. In other plays, Oedipus' consultations with Apollo and the many Choral appeals to Zeus reveal the Athenian respect for their gods, while Electra's need for revenge and Antigone's obligation to bury Polyneices both epitomize the themes of respect and dignity. Yet although Dionysus personifies these two motifs, his clashes with the rest of Athenian tradition seem to make him its true adversary. Dionysius distinctly opposes the usual views on gender, age, rationality and divinity, leaving the reader to wonder whether these contrasts were Euripidean attempts to illuminate specific facets of the culture itself.
However, Calypso’s “love” is more like sexual desire. Calypso holds Odysseus on her island for sever year, and “in the night, true, [Odysseus] would sleep with her in the arching cave - he had no choice - unwilling lover alongside lover all too willing…” (Odyssey 5, 170-172). Calypso is a selfish goddess who wants to dominate Odysseus without considering Odysseus’s feeling. The fact that Calypso sleeps with Odysseus every night demonstrates that she treats Odysseus more like as sex captive than a real lover. Even though she claims, “ I welcomed him warmly, cherished him, even vowed the make the man immortal, ageless, all his days” (Odyssey 5,150-151), the hospitality that she shows here is just a tool to help her possess Odyssey. By making Odyssey ageless and immortal, Calypso can hold Odyssey and satisfy her possessive obsessions forever. Calypso’s sexual desire can be further proved in her angry speech. She says, “ Hard-hearted you are, you gods! You unrivaled lords of jealousy-scandalized when goddesses sleep with mortals, openly, even when one has made the man her husband” (Odyssey 5,130-133). Calypso is angry because female gods and male gods are treated unequally about the affairs with mortals. She asks Odysseus to become her husband because she wants to achieve sexual equality. However, at the end, Calypso releases Odyssey since she is afraid of the punishment from Zeus (Odyssey 5, 153). The fact that Calypso easily submits to Zeus’s
Eupriedes, Medea and Sappho’s writing focus on women to expose the relationships between a variety of themes and the general ideal that women are property. The main characters in both pieces of literature demonstrate similar situations where love and sex result in a serious troll. These themes affected their relationship with themselves and others, as well as, incapability to make decisions which even today in society still affects humans. Headstrong actions made on their conquest for everlasting love connects to sacrifices they made to achieve their goal which ultimately ended in pain. Love and sex interferes with development of human emotions and character throughout the course
In The Bacchae, I believe that Euripides uses the relationship of male and female to explore the alluring concept of feminine empowerment in a patriarchal society and to demonstrate the cost this empowerment subsequently has on ordered civilization. In this paper, I will argue that Euripides uses the conflictual relation between the genders to criticize the role of women in Greek society while also showing the consequences of a total feminine revolt. Through developing this conflict, Euripides is demonstrating how the path to the most successful civilization is through a balance of masculine rationality and feminine emotional freedom. I will prove this by analyzing the positions of Pentheus, the Bacchants, and Dionysus throughout the play. The character Pentheus
In the story, the supreme ruler of Athens, Thesius ends up marrying Hippolyta, the Queen of the Jungle. However, during the whole story, Hippolyta never throughly discusses her feelings and ideas about the marriage. She acts as if she has no choice but to marry Thesius. This can be proven by examining Hippolyta's position in the relationship between herself and Thesius. Hippolyta was captured by Thesius during battle and Thesius intimidates Hippolyta into marrying him since he is a supreme ruler and she was defeated by him. Thesius reveals that he capture Hippolyta in battle in the following quote, "I wood thee by my sword/ And won thy love doing thee injuries" (Act I, Pg 7). The above quote and the fact that Hippolyta never discusses her feelings about the wedding leads the re...
She tempted many, even Zeus: “she beguiles even his wise heart . . . mates him with mortal women, unknown to Hera” (Hesiod). The goddess of love, “she was a particular favourite with the city’s many prostitutes but also supervised the sexual life of married women” (Blundell, 1998). To curb her promiscuity, Aphrodite was married to Hephaistos (god of the forge), who cared deeply for her, and made he...
... she make an exception for Hippolytus. But by the end of the play she vows revenge against Aphrodite. “Cypris shall find the angry shafts she hurled against you for piety and innocence shall cost her dear. I’ll wait until she loves a mortal next time and with this hand-with these unerring arrows i’ll punish him.”
The views on women in this play are shown through Hermia’s recklessness, Helena’s desperation, and Hippolyta’s hypocritical behavior. The women in this era of when Shakespeare wrote this play were subservient to men and had no will and choice of their own. This included marriages that were usually arranged by a powerful male relative instead of giving the woman the opportunity of choosing a husband that she loved. First, Helena was a woman who chased after men. She contradicts her gender by breaking society’s rules. Helena even says, “We cannot fight for love, as men may do; we should be woo’d and were not made to woo” (Rogers, 1998, Act 2, Scene 1, 241-242). Second, Hermia disobeys her father and cannot decide on marriage. She is disrespectful towards her father’s commands. Hermia goes on to say, “I do entreat your grace to pardon me. I know not by what power I am bold” (Rogers, 1998, Act 1, Scene 1, 58-59). Lastly, we have Hippolyta who pretends to love King Theseus and is a liar. She stands by through the oppression of different women in the play. Although, Hippolyta shows dominance in her words. “Four days will quickly steep themselves in night; four nights will quickly dream away time” (Rogers, 1998, Act 1, Scene 1, 6). We see the King’s impatience at having Hippolyta, but Hippolyta has the control and patience. “Hippolyta, I wooed thee with my sword, And won thy love,
The old moon keeps Theseus waiting for his wedding night with Hippolyta, on the new moon. Theseus compares the old moon to an older woman, which stepmothers or a dowager usually are, and accuses her of keeping from him what is his to have, Hippolyta and their wedding night, like old widows might keep an inheritance from a young man.
The play was considered comic by the ancient Athenians because of its rhyming lyricism, its song and dance, its bawdy puns, but most of all because the notion and methods of female empowerment conceived in the play were perfectly ridiculous. Yet, as is the case in a number of Aristophanes’ plays, he has presented an intricate vision of genuine human crisis. In true, comic form Aristophanes superficially resolves the play’s conflicts celebrating the absurdity of dramatic communication. It is these loose threads that are most rife with tragedy for modern reader. By exploring an ancient perspective on female domesticity, male political and military power, rape, and efforts to maintain the integrity of the female body, we can liberate our modern dialogue.
One of the best summarizes of Greeks’ gods attitude toward human is the claim of Aphrodite in Euripides’ Hippolytus that she will treat well the people who revere her power, but will “trip up” those who are proud towards her, and this pri...
Relationship between Greeks and Gods in Hippolytus The play Hippolytus by the Greek playwright Euripides is one which explores classical Greek religion. Throughout the play, the influence of the gods on the actions of the characters is evident, especially when Aphrodite affects the actions of Phaedra. Also central to the plot is the god-god interactions between Artemis and Aphrodite.
” Theseus is trying to win over Hippolyta by wooing her with violence. Using his sword and getting Hippolyta to fall in love