Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Femininity in greek mythology
Femininity in greek mythology
AP Art History Greek Art
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Femininity in greek mythology
Following the transition from the Classical to Hellenistic period, Greek art underwent a transformation. The Hellenistic period introduced many more naturalistic sculptures, and an acceptance for a wider range of subjects displayed, such as children, women, and the elderly. Sculptors were no longer concerned with producing work that exhibited physical perfection, as seen with the Archaic korai.2 Aphrodite, the Greek goddess of love, beauty and sexuality became one of the most popular figures to be depicted in Greek art. It can be agreed that the reason for the many depictions of Aphrodite stemmed from Praxiteles’ Late Classical sculpture, Aphrodite of Knidos.3 It is important to note that the original did not survive, but based on ancient texts’ …show more content…
True to her nature as the goddess of love, beauty and sexuality, these are the characteristics that the sculpture exudes.26 This sculpture embodies the definition of Hellenistic Greek art. However, some Classical traits are retained, such as her solemn facial expression and distant gaze. It also has the S-curve posture, which is reminiscent of Praxiteles’ Aphrodite.27 It is evident that there is a closer attention to detail with the Venus de Milo as seen with the drapery (see Figure 3). The drapery has a more defined look due to the deep grooves that are present. In addition, the twisting pose of the body is a Hellenistic trait. This particular pose allows the sculpture to display sensuality and beauty, which are words that describe Aphrodite.28 It can be interpreted that Alexandros’ choice in depicting Aphrodite in this way was because the Hellenistic society was more open to the idea of female …show more content…
When looking at the cultural and social aspect, it is clear that societal attitudes had an effect on how Aphrodite was depicted, and vice versa.29 The example with Aphrodite’s posture and her gesture in covering her pubic area gives insight as to how the Greek society was at the time. Although there was more of an acceptance in the display of female nudity in Greek art in the Hellenistic period, it still was a sensitive subject as there was still a social stigma.30 The Greek ideal that a woman should remain submissive, and not assertive was a key image that the Greeks wanted to preserve. Thus, the idea of displaying the female pubic area in art was not favoured.31 Furthermore, with regards to Greek theatre, the transition from tragedy to New Comedy illustrated the effect that it had on Greek art.32 This was seen with the group statue of Aphrodite, Pan and Eros depicted a satirical scene, in which the sculptor was possibly influenced by the new type of narrative that New Comedy offered. As for the Venus de Milo, Alexandros’ choice in combining Classical and Hellenistic traits to display a more erotic version of Aphrodite was an indication that the Hellenistic period was a time where sensuality and eroticism can be depicted in female sculptures.33 From looking at a cultural and social perspective, it offers possible explanations for the
The Greeks found this so appealing because it looked very similar to themselves in form but because Aphrodite is naked, it showed the separation from the “mere mortals” (Berz). She seems modest with her sexuality by trying to cover her genitals, but she is very strong and secure with her head high. Women were also able to compare themselves with this sculpture because it was not ideal; Aphrodite was not blonde with blue eyes, but she was as she
The small, crudely carved statuette of an obese woman contrasts heavily with the graceful classical forms of sculpture such as Aphrodite of Cnidos, Praxiteles, 350 BCE. Although it would be difficult to associate the word beautiful with this statuette, there can be no doubt that it reflects the female form. The statuette has also been known as “la poire” or “the pear” due to its size and shape and more recently was donned the Woman from Willendorf. The removal of the title Venus served to take away the figurine’s status as a goddess and lower it to the human level, therefore allowing more consideration of the figurine’s purpose (Witcombe, sec. 3. The adage of the adage.
HEPHAESTUS AND APHRODITE APHRODITE Aphrodite is one of the most famous figures of Greek mythology. Because Aphrodite was the Greek goddess of love, beauty, and sexual rapture,1 she was desired by. nearly all of the Greek gods. Aphrodite was one of the twelve main gods on Mt. Olympus,2 and she was the most powerful goddess when it came to members of the opposite sex of the sex.
The Venus of Willendorf and the Venus de Milo are two ancient day venus sculptures representing two different views on beauty. The Venus of Willendorf is a small 4.5 inch limestone figure of a Goddess which is believed to be used as a fertility symbol, while the Venus de Milo is a tall ancient Greek statue of a Goddess which is said to represent love and beauty. The Venus of Willendorf’s body structure is very different than that of Venus de Milo. The venus of Willendorf appears to be a short lady with a large emphasis on her reproductive organs, breasts and stomach area whereas the Venus de Milo appears to be very tall with smaller breasts, and a really athletic build. She appears to have abs and looks as if she has not had children before, while the Venus of Willendorf looks like she has had children due to her huge breasts and stretched out belly button. The Venus
She places in people the desire to have sexual relations and causes fear in men of the power of seduction by women. Her marriage to her husband was ignored as she had affairs with immortal and mortal men. Her infidelity in her marriage places her on the side with Greek men, rather than Greek women because only Greek men were able to cheat on their wives; not the other way around. In conclusion, the three important rules discussed in this paper that Greek women were required to obey, can be seen in the myths of the goddesses Hera, Athena, and Aphrodite. Whether or not the Greek goddesses obeyed or did not obey these rules, their importance to the Greek culture is ever strong.
Aphrodite and Athena were both great powerful women who were revered as goddesses in greek mythology. They both were greatly worshipped, however due to their distinct personality traits they were worshipped and spoken about and very different ways. Both goddesses are immortal and female, and both seem to distinguish the incongruous gender roles between men and women throughout ancient Greece. What makes these two goddesses interesting, however, is their differences, which will determine how they will be reflected in myth. On one hand you have Athena, the androgynous goddess of war and wisdom. On the other you have Aphrodite, the goddess of love and sexuality. During this time, even among the immortals, women were seen as inferior and less
The primary focus of ancient Greek sculptures was that of the human body. Almost all Greek sculptures are of nude subjects. As the first society to focus on nude subjects, Greek sculptors attempted to "depict man in what they believed was the image of the gods and so would come to celebrate the body by striving for verisimilitude or true – likeness (realism and naturalism!)."(Riffert) Not only did the Greeks celebrate the human form in their art but also in everyday life. (Riffert) One of the favorite topics for sculptors was that of the athlete. In Greek culture athletes were described as "hero–athletes". (Riffert) This shows that athletes were revered and looked upon as heroes. The influence of athleticism is evident in many famous sculptures. I will attempt to show how the human form influenced Greek art. It is important to note that many of the Greek sculptures discussed do not exist in their original form but rather in Roman copies of the original bronze sculptures. (Riffert)
Sculpture is one of the most important parts of Greek art since it is almost the only art form that has survived in some quantity. The ancient Greeks were especially known for their sculpture because their sculptures were extremely life like and beautiful. It was important to the ancient Greeks to combine passion and reason in their sculpture. Greek sculptures were mostly of the human form since they looked at their gods as having a human form. All of the sculptures were nudes of males because society looked down upon female nudity until latter on in time when you started to see sculptures such as the Venus di Milo, which was modeled after Aphrodite (Wikpedia the free encyclopedia. Wikpedia.11 Nov 2004. 12 Nov 2004 http://www.wordiq.com/definition/Greek_art ). One of the most amazing sculptures is the colossus sculpture of Zeus in Olympia it was one of the 7 wonders of the ancient world. Ancient writers said that it stood 12.40 meters high, 6.65 meters long and 9.76 meters deep the body of Zeus was made of ivory followed by a robe made of gold topped with a silver olive wreath and his throne was decorated with mythological scenes painted by Panainos and Kolotis the statue itself was created by Phidos. Michael Lahanas. 25 Dec 2002. 11 Nov 2004 (http://www.mlahanas.de/Greeks/Arts/ZeusStatue.htm). Another great sculpture is the colossus Athena Parthenos. This sculpture just like the colossus statue of Zeus was made of gold and ivory and had various mythological engravings in her shield, helmet and pedestal.
When we all hear the name Aphrodite, we can all reach agreement that the first point that comes to mind is love and beauty. In the “Ancient Roman Mythology” book, she is des...
Perhaps one of the most defining and easily identifiable aspects of the ancient Greek culture was the immortalization of humans and gods in sculpture. Sculpture had existed in the world for thousands of years before the ancient Greeks made their stake in the art, but the Greeks added an entirely new set of aspects to their sculptures. Unlike the Egyptian and Mesopotamian sculpture centuries earlier, the Greeks set forth not just to capture the image of a man but to capture that which made him a man. The Greeks set in place three base tenants to display the tone of a sculpture. Through the use of Humanism, Realism, and Idealism the ancient Greeks were able to capture humans and gods forever in marble.
Aphrodite is depicted in her persona as a perfect, breathtaking woman, characterized by her potent sexual attractiveness. While Artemis is similar in her gender and her eternal youth, her appearance is not characterized with sexual attraction as much as it is fruitfulness and purity, as she is the goddess of chastity and natural environments. Aphrodite’s main symbol is a girdle that has magical powers to compel love, while Artemis contains a bow that is used for hunting flesh, and is very physically strong. And of course, because Artemis is a virgin god, she lacks a husband or any children for herself, while Aphrodite is in the complete opposite realm: she not only has a husband (Hephaestus), but an illicit lover too (Ares, the god of...
It is believed that it has Neoplatonic values and the nude Venus represents the idea of divine love. During this time period many poets had the "ideal" woman and Venus in this painting fits the description of the ideal woman during this time period. The ideal woman had porcelain skin, bright eyes, and light hair. Botticelli was influenced by the ideal woman depicted in this painting. The poet was inspired by an ode by Hesoid which describes the effects of Venus' creation.
The quote of Aristotle was uncannily appropriate to the naturalists of the Renaissance and Baroque artists. The human body with its movement and underlying muscle and bone were understood by Greco-Roman artists, and were used by 1400-1700s artists as ideals to gain understanding from, be inspired by, and to build on after learning new technical and scientific skills. The straight lines, smooth paint, and crisp ideal forms serve as an example of perfection to many artists (Boundless, 2015, para. 2), as they were once intended by the Greeks and Romans to illuminate the perfection of their gods. In fact, artists of the later time periods, such as Bernini, would choose to sculpt religious statues that immediately call Greek statues and gods to mind, and in fact often feature them, such as "Apollo and Daphne" (1622-25) as well as Christian subjects, such as the elegantly alive "Bust of Jesus Christ". With sculpture, contrapposto was also cherished by more modern artists as a way to bring a sculpture to life, and the used it and the more technically advanced "S pose" generously, such as seen in Alexandros of Antioch's Aphrodite of Milos.
Aphrodite leg is creating a V shape. Hera seems to be modeled after Aphrodite of Knidos, with her hand somewhat modestly place to cover the female part and her body shape is also quite similar too Aphrodite of Knidos. Athena on the other hand, is giving the audience her full back. Her body creates “s” shape with gives a sense of motion. All four females depicted in the painting have that ideal female body congruent with Greek ideal at that time, 0.7 waists to hip ratio, unfit, non-muscular body. Same can be said with all the males depicted in the painting, they all adhere to the male ideal body; they are all extremely muscular and ripped, ready to protect their town and women, even Eros, a child has an extremely muscular body. Paris is seen horizontally extending his arm towards to Aphrodite granting her the apple, show casing every arm muscle just like in Discus Thrower, as if the artist just capture the exact moment of motion. There is an implied line, directing the viewer’s eyes towards the focal point, Aphrodite and Paris. All the character’s eye direction in the painting is going towards Paris choice of giving the apple to Aphrodite instead of choosing to give it to Hera or Athena. Furthermore, a dog, next to Paris, is seen horizontally lying down on the floor, which according to Greek culture, dogs were the protectors, they are calm, loyal and devoted to their masters. The viewer based on location and proximity of the dog to Paris can conclude that he will protect Paris from harm, foreshadowing the Trojan War, which Paris escapes alive. There is also iconography in the painting such as Eros, to identify Aphrodite, a peacock to identify Hera, and armor for
From the portrayals of earlier kouroi to the “canonical” nudes, the meaning underlies the nudity of Greek sculptures from different periods of time has been changed as time gone by.