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Death and dying rituals of different religions
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There is no greater unknown in this world than what happens after a person dies. Throughout our lives we are told that there is a world to come, olam haba, which consists of Gan Eden and Gehenom. Olam Haba is greater than any reward in the physical world, and Gehenom is worse than any pain in the physical world. No human has been able to come back from the dead and confirm this for mankind, but we do have strong evidence that supports the idea that there is an after-life filled with reward and punishment. The books of Judaism are largely focused on being a good Jew in this life, and scarcely on the afterlife. Since the Torah does not focus a great deal on the afterlife, we have a limited source of knowledge on the topic. The answers to the question for what happens after we die are mainly derived from pesukim throughout Tanach.
Before one can begin to discuss what olam haba is, one would first need to understand what happens immediately after a person dies according to Judaism. Once a person is declared dead, there are three rituals that must be done to them. The person must undergo tahara, be dressed in tachrichim, and placed in an aron. It is required for the deceased to become tahor, or pure. The “tahara” process is a key element to performing a proper Jewish burial. The Chevra Kaddisha cleanses, halachically washes, and dress the dead body. Since a dead person’s soul will be confronted by their Maker, in olam haba, he or she needs to be as pure as possible. After a person has been purified, they must be dressed in tachrichim. Tachrichim are hand-made plain white garments made of either linen or muslin. There are two reasons as to why the dead are dressed in such plain clothing. The first answer given is that these are the ...
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...t soul feels that he is not liked and is being punished. In reality, G-d needs to send us to the Gehenom for the same reason we need to clean our clothing. A dirty shirt can be compared to our soul after a lifetime. Throughout our lives, every act we do leaves an imprint on our soul. The good mitzvot that we perform, brighten and elevate our souls, while the bad actions leave stains on our soul. Fortunately, if a person repents or undoes their wrongdoings, then the spiritual stains can be removed; but if a person dies without fixing their sins, then the stains go with them to the next world. It is not possible for a soul to reach its high point of rest without atoning for its sins. As a result G-d sends the soul down to Gehenom to rid it of any “spiritual stains.” After this seemingly painful process, the soul can finally be brought up to heaven for eternal bliss.
The fear of the unknown is one of the most crucial issues about life after death. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind, 2 Timothy 1:7. The scripture is our surety that those who accept Jesus Christ as our Lord and Savior then we will receive the gift of everlasting life according to John 3:16. The Abrahamic teaching of the resurrection is the foundation of the Christianity; And if Christ has not been raised, our preaching is useless and so is your faith, I Corinthians 15:14.
Pride and self-fulfillment do not have a place in heaven but on earth people become overtaken with things such as their belongings, how they look, the clothes that they wear or their level of intelligence or talents. We see this in the book when the ghost of the painter sets out to meet famous artist so he too can be famous for his work, not understanding that in heaven all are equal and the sharing of beauty is the purpose of art in heaven “If you are interested in the country only for the sake of painting it, you’ll never learn to see the country” (84). While a ghost is filled with pride and selfishness rejecting God, the spirit is able to see the world and God in his fullness and as a result is able to understand and see the beauty of life. The ghosts who returned to hell did so because the pride in their lives was so intense they could not overcome the ability to forgive or not have authority, in their choices they cannot see beyond their self-fulfillment.
The big question. No not that, the other one. The "what happens to us after life" question. It is something that has intrigued people everywhere. It has prompted the beliefs and semantics of different cultures all around the world. It started wars, divided people, and now dictates how we are all to act. "We should do this, we should do that. If we don't, we will be punished." I, for one, am tired of it. By all means, think what you will. But this is my writing, and you will have to open your mind to my thinking if you wish to continue. If you do wish to continue, I will be brutaly honest in what I think. There will be no sugar-coating in this oppinionated essay of mine.
Many religions and philosophies attempt to answer the question, what happens after a person dies? Some religions, such as Christianity and Islam, believe there is an afterlife. They believe that good and moral people enter Heaven or Paradise and that bad and immoral people go to Hell. Other religions and cultures believe that death is final, and that nothing happens after a person dies. Buddhism and Hinduism have different ideas about death.
One of the greatest and oldest human mysteries on Earth is death, and the fate that lies beyond it. The curious minds of human beings constantly wonder about the events that occur after death. No person truly knows what happens after a person ceases to live in the world, except for the people themselves who have passed away. As a result, over the course of history, people of various backgrounds, ethnicities, and religions have speculated and believed in numerous different possibilities for the destiny that awaits them beyond the world of the living. The great ambiguity of the afterlife is extremely ancient that many different beliefs about it have been dated back to several centuries ago. These beliefs go as far back to the beliefs of Ancient Egyptians, which outline the journey that the dead travels to the land of Osiris; and the belief of Ancient Greeks that all souls eventually find themselves in Hades’ realm, the Underworld. Throughout history, views and beliefs from emerging religions continue to develop as the human conscience persists in finding answers to this ancient, unresolved mystery. Prime examples of the various and separate beliefs regarding death and the afterlife are found in the diverse faiths of Roman Catholicism, Islam, and Buddhism.
The afterlife can be described as the belief that an essential part of an individual's identity or the stream of any consciousness continues to show after the death of the physical body. In African culture and religion, life does not end with death, but it continues in another realm. The concepts of "life" and "death" are not mutually unique concepts, and there are no clear dividing lines between the two. Death does not end the life or change the personality of that individual, but it does cause a change in its conditions. This is expressed in the concept of the term ancestors. Ancestors are people who have died but who continue to live in the community and communicate with their families in reference to many African cultures. Death is usually
There are numerous cultures in this planet today; however the Jewish view of death makes this culture unique from the rest. Jewish death and mourning rites have two basic principles: kevod ha-met, respectful treatment of the dead, and kevod he-chai, consideration for the feelings of the living. These two principles are highly regarded by the Jewish community (Kolatch 7-8).
There are multiple views on death and the afterlife and each view is different depending on the religion or belief that someone practices. Some religions believe in a heaven but not a hell, some believe in both and others do not believe in either. The religions that are practiced today were created by our ancient ancestors who had the ability to think beyond themselves. Practicing a religion and having an idea of death and an afterlife back in ancient times laid a foundation on how religion is seen and practiced today. Mesopotamians, Egyptians and Hindu’s created the concept of death and life after death through what they believed and practiced in ancient times.
The afterlife of whatever is after death cannot harm a just and good man. It is only when a person has lived a life that is full of sins and evil does he/she find it rational to fear the unknown and death itself. A person must make a wager with the uncertainty of death. Either they are resolute with the idea that the uncertainty in life after death won 't affect the life they choose to life or they deal with a great deal of fear, knowing that the life they have choose brings in possible penalties in the events that proceed after
“You will be with me today in paradise,” Jesus Christ told this to the thief on the cross while they were dying. However, can people believe that there is truly life after death? In many different religions there are different perceptions of life after death. For example in the Buddhist religion, the Buddhist people believe that life is practice for death. Professor Brown, of California State University of Northridge stated, “The Buddhist people cultivate positive, happy virtuous states of mind and abandoning non-virtuous, harmful, suffering states of mind.” This teaching is mirrored by Christianity teachings as well. Professor Brown also stated, “Death is an opportunity for great spiritual achievement if one is prepared and remembers one’s spiritual practices and beliefs and understandings during the death process.”
When death occurs, the body is prepared for viewing. People of the same gender prepare the body by laying their “hands across the chest, closing the eyelids, anointing the body with oil, and placing flower garlands around it.” (Leming & Dickinson, 2011, pg. 384). According to Leming and Dickinson, Hindus believe that cremation is “an act of sacrifice” because they are offering their body to God. The body is usually cremated on the bank of a sacred river. The book, Understanding dying, death, and bereavement offers an “invocation” that would be close to what a priest would recite, “Fire, you were lighted by him, so may he be lighted from you, that he may gain the regions of celestial bliss. May this offering prove auspicious.” Leming and Dickinson (2011) state that between 10-31 days post cremation, a feast (shraddha) is shared among mourners and priests. Shraddhas can last hours to days, depending on the wealth of the family. Once this shraddha is over, the mourning period comes to a close. It is said that the funeral is the second most important ritual, following a wedding, and that many families spend all the money they have on them, leading to impoverishment (Leming & Dickinson, 2011, p.
Jesus Christ’s life and mission, which is now present worldwide, is the origin of the Roman Catholicism. Catholics believe that Jesus Christ is the Son of God who became man, died and rose from the dead to redeem humanity from sin (Catholic Truth Society, 3). He passed his mission of salvation to the Catholic Church through his apostles and then their successors (Catholic Truth Society, 4).
What is going to happen to us when we will die? Some people never considered what it could happen to them after life. For many people, death is a redoubtable event because they do not know what to expect after their death. However, other persons, such as religious people are conscious of what to expect after their death because of their beliefs. Each religion has different ideas and different ways of looking life. Death, therefore, is viewed by different religions in many ways. Although, different religions have a distinct conception of death, they all have something in common: they all give hope to people. Among all different religions in the world, four of the most common ones - Catholic, Jewish, Islamic, and Hindu- view death in different ways.
Everyone has a soul. Every soul has a destiny. In the Bible, God explains that every soul will be judged. God warns mankind that during judgment we will receive a one-way ticket to eternity. The Bible also teaches us that during this life we have two choices. We are granted free will to serve and honor God through Jesus Christ who is in Heaven, or we are free moral agents to choose Satan who will reside in Hell. Heaven is good. Hell is evil. The fact that God created mankind’s soul with an eternal destiny should have a significant impact on our choices and priorities. The benefits and splendor of Heaven are greater than the punishments and tortures of Hell.
Death is one of the hardest things to over come; while others have developed paganism for death it’s ultimately the scariest thing to face in life. Losing a best friend, a family member, or the love of your life. Therefore the death of someone special is definitely the hardest thing to face. Many people believe when someone dies, they’re sleeping, and they wake up when Jesus comes again and brings you to heaven with him, this is called Christianity, however, Buddhism believe when the body dies it disappears, but the mind goes on, which means you have no after life to experience. I personally believe after you die, you will go to a very special place, with past family members who have passed away. I also believe if you don’t think there is a God you will go to