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Character analysis on elizabeth proctor
Religious factors in the Salem witch trials
Religious factors in the Salem witch trials
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A good name is important however, is it more important than the truth? The Crucible displays many circumstances where a character asks themselves this question. For instance, Abigail and Rebecca Nurse's perspective on this would differ. Elizabeth Proctor is known in Salem to be an honest, delightful woman who is known to have never told a lie. She thinks of herself to be pure and upright like the rest in the town. She is quoted in act II saying “I cannot think the Devil may own a woman’s soul, Mr.Hale, when she keeps upright way, as I have. I am a good woman, I know it; and if you believe I may do any good work in the world, and yet be secretly bound to Satan, Then I must tell you, sir, I do not believe it.” (Miller,1303). This was herself …show more content…
by hesitantly lying to Judge Hathorne in court when asked if John Proctor committed adultery. When made aware he had already confessed she regretted her decision. Elizabeth Proctor and Rebecca Nurse show that they value truth and goodness. After confessing to witchcraft the play nears end with John Proctor saying “[With a cry of his whole soul.] Because it is my name!
Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (page). Proctor is most known to be exhausted and baffled by the brouhaha in Salem. In Act III he goes to court trying to convince the judge that it is all an act and made up lies. After confessing his soul is practically bound to sin and lies in the eyes of God. It can be assumed that he is begging for them to leave him with his good name, by throwing his signed confession around town his name will be demolished with faul representation of the lies he once told. . Reverend Hale much like Proctor, was brought to Salem to help in the court cases and is often seen battling between believing what the court rules and what he truly believes. He believes it has gone too far and innocent people are being killed with the help of his signature. In Act III when Hale is noted yet again trying to defend the accused he says “Excellency, it is a natural lie to tell; I beg you, stop now before another is condemned! I may shut my conscience to it no more-private vengeance is working through this testimony! From the beginning this man has struck me true. By my oath to Heaven, I believe him now, and I pray you call back his wife before …show more content…
we-”(1335). Abigail is quite a boon character and her motives are often questioned.
In Act I it’s quickly displayed she is acts as leader to the afflicted girls when she says “Now look you. All of you. We danced. And Tituba conjured Ruth Putnam's dead sisters. And that is all. And mark this. Let either of you breath a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will bring a pointy reckoning that will shudder you. And you you know I can do it; I saw Indians smash my dear parents’ heads on the pillow next to mine, and I have seen some reddish work done at night, and I can make you wish you had never seen the sun go down! Now you-Sit up and stop this!” (1268). Abigail cares about having a good name and is willing to go to lengths to make sure she keeps one. Reverend Parris is Abigail's uncle. “Abigail, I have fought here three years long to bend these stiff-necked people to me, and now, just now when some good respect is rising for me in the parish, you compromise my very character. I have given you a home, child, I have put clothes on your back-now give me upright answer. Your name in the town- it is entirely white is it
not?”(1263).
Reverend John Hale and John Proctor are the first to realize that the girls who started the accusations should be punished for their actions. Reverend Hale starts to change his belief when Mary Warren tells reveals that there is no witchcraft, and when the girls hear about this they start to turn against her. In the scene when John Proctor and Giles Corey are taken away into custody Hale says "I denounce these proceedings, I quit this court!". Hale has now crossed a line between his old self who put all his faith into the court, to a man who has absolutely no respect for it. At first Reverend Hale leaves Salem, but returns to try and save as many of the accused as possible. While doing so, Hale tries to convince Elizabeth Proctor to get John Proctor To confess so that John doesn't die. Hale doesn't know yet but anyone who confesses will he sent to be
They say “Honesty is the best policy”, but that isn’t necessarily true especially for those who lived in Salem, Massachusetts in 1692. Honesty may have been a good trait for someone to have, but during the witch trials people rethought that. In The Crucible, Arthur Miller portrayed many people as good puritans. Always loyal and honest throughout their lives, and avoiding any sins that they possibly could. But there were people who had to sin to save their lives or even to save their reputation. Abigail Williams was just an young girl who turned to lying in order to save herself during the Salem Witch Trials. At the same time, Elizabeth Proctor was not agreeing with the witch business that she was accused of. You could tell lies during this time, and no one would think that you were turning too sins because the entire town was becoming obsessed about all those accused of possible witchcraft. While some were being accused, others were avoiding the truth when confessing. Like when Abigail never confessed to drinking blood when she was with Tituba and Betty. In The Crucible, Honesty was portrayed
Elizabeth Proctor was a stay at home wife and mother and was very loyal to her husband John Proctor. Although John had cheated on her in the past she didn’t let that interfere with the love she had for him. Elizabeth represents the frigid wife in “The Crucible”. Even though she loved her husband that didn’t keep her mind from wonders of evil thoughts. “Even seven months after Proctor’s confession of adultery, Elizabeth is unable to
When faced with all the false accusations, she also exhibited grace, good judgment, and dignified behavior. Her case involves a love triangle between her, Abigail Williams and John Proctor. I couldn't imagine being in her shoes where you are forced to face both your internal dilemma of whether to forgive your husband and an external one. The jealousy and wickedness of a young girl who used to be Elizabeth’s husband’s mistress is the main reason why she is accused and charged. Abigail Williams childishly refuses to accept the truth when she was rejected by John Proctor. She plotted against his wife, Elizabeth, in a desperate attempt to take her husband and also, her place in the society as a mistress of a prospering home. Elizabeth Proctor bravely replies, “I cannot think the Devil may own a woman's soul, Mr. Hale, when she keeps an upright way as I have. I am a good woman, I know it; and if you believe I may do only good work in the world, and yet be secretly bound to Satan, then I must tell you I do not believe it.” when questioned by Reverend Hale. Furthermore, she exhibits a much greater strength and courage than her husband, despite her gentle and meek appearance. Elizabeth is the one who is not afraid to speak her mind openly and plainly and is not afraid to stand up to the judges. At one point she inspired her husband to act in a similar way when she openly challenged the doctrine. Elizabeth was the
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
John Proctor: “God in heaven, what is John Proctor, what is John Proctor”. John is a man of strong moral beliefs, concerned only for the safety of his family and personal welfare. He cares of nothing for the beliefs of any of the other people in the town and what his supervisor which is the Reverend, thinks either. After trying to avoid involvement in the witch trials he is later prosecuted for witchery and sentenced to hang. John trys to avoid any involvement in the Salem witch trials. His reason for doing so is to protect his image because he is afraid he will be committed of adultery with Abigail Williams. Following these events he trys to save everyone’s lives by admitting to this horrible offense adultery and ends up losing the trial along with his life. He did have a chance to live but instead of signing away his name and his soul to keep his life, he wanted to die honorably with his friends not without a name, a soul, and with guilt. “John Proctors decision to die is reasonable and believable”. Reverend Parris, the Salem minister and Proctors immediate supervisor, which says “ there is either obedience or the church will burn like hell is burning.” “The church in theocratic Salem is identical with the state and the community and will surely crumble if unquestioning obedience falters in the least.” Proctor, on the other hand, “has come to regard his self as a king of fraud,” as long as he remains obedient to an authority which he cannot respect.
Statements from Hale show that he has realized the error of his ways. He decides to “shut [his] conscience no more” (223) and quits the court. Hale can no longer suppress his beliefs about the court and in effect, like Pontius Palter, absolves himself from the court. Next, Hale’s Words are used to show the immense amount of guilt that rests on his shoulder. Hale walks the prisons of Salem and, in knowing that “there is blood on [his] head” (234), “counsels Christians they should belie themselves” (234) even though he is also belying his reputation as reverend by doing this.
Because he is forced to accept that his beliefs have been messed with and realizes that he has sent people to their deaths, he loses faith in the law and questions his faith in God. Arthur Miller put many events into the story and tells about Hale’s mindset. In the middle of Act I, Hale comes and what he is called by the townspeople “The truth seeker”. Hale is called upon to determine what sort of witchcraft is going on. Hale arrives admired by the people who wants him to calm this nonsense of witchcraft down. He understands he being led toward the conclusion of witchcraft by the town’s wrong doings. He also begins to see a weakness in the position of the townspeople of Salem and tries to not let common things be the support for his
From the start of the play, Abigail already has a bad reputation for committing adultery. Elizabeth Proctor had kicked her out of their home because Elizabeth knew of the affair that was going on between Abigail and John. This tarnished her reputation and for that, Abigail wanted to get revenge on Elizabeth Proctor. “She is blackening my name in the village! She is telling lies about me! She is a cold, sniveling woman, and you bend to her!” This is the remark Abigail makes to John Proctor about Elizabeth and what she is doing to her reputation. The main reason behind Abigail accusing so many people is so that eventually the blame is put on Elizabeth. Abigail’s hopes are to have Elizabeth killed so her and John can go on living their lives together. Not only does she want to live her life with John Proctor, but Abigail is also angered at Elizabeth because of the reputation she has given her throughout the village. Her actions go to show how willing she is to ruin numerous lives in order to get revenge on Elizabeth and also get rid of Elizabeth to carry on her dreams of marrying John Proctor. Obviously, Abigail Williams was very serious about getting vengeance on Elizabeth for destroying her reputation in the village of Salem,
Elizabeth Proctor is used in The Crucible to illustrate the powerful strength of what manipulation has over any living mortal. Typically an honest person under their religious faith would believe in telling the truth, but not while having an evil thoughts being whispered in your ear disguised as manipulation. Already knowledgeable of her husband’s previous affair with Abigail Williams, Elizabeth fears of ruining the Proctor name in the town of Salem, Massachusetts due to John’s affair and since John is a high authority figure in the church, it would ruining his name and people would not respect him as a preacher anymore. So in the process of saving the Proctor name, regardless of John admitting the truth by making the court aware of the recent affair he had with Abigail, Elizabeth denies those allegations because she fears that John will be upset to the utmost point, so she sacrifices herself to protect the Proctor name, even though she fears that she hopes that she made the right decision, as shown when she tried to clarify all statements be...
In The Crucible, a few of the townspeople speak out against the injustice of the magistrates. These include John Proctor, Giles Corey, his wife Martha, Rebecca Nurse, Elizabeth Proctor, and even Reverend John Hale. Proctor refuses to give up his integrity and sign his name to a false confession. He thought it was enough admitting to a lie, but he can not bear to sign a confession when others had died for refusing to give the courts what they want. "Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul, leave me my name!" exclaims Proctor (886). Giles Corey is being pressed to death for not giving the court the name of an innocent person. Even to the end he refuses to give in. "Great stones they lay upon his chest until he plead aye or nay. They say he give them but two words. `More weight,' he says. And died," explains Elizabeth (883).
One night the girls were caught dancing in the woods naked by Reverend Parris. Abigail threatened the other girls she would kill them if they ever said what they were actually doing, which was conjuring spirits. Abigail was the one who had done most of the wrong dong including drinking blood. Because of this event the start of the whole witch hunt and hysteria can be accredited to Abigail. Whenever she would be accused she would make up a lie, and threaten the other girls to say it was the truth.
When Proctor is put on trial, Danforth brings in Elizabeth to questions about the affair. Elizabeth must feel her heart racing because his life is in her hands. The words that came out of Elizabeth’s mouth is taken seriously. When Danfourth questions Elizabeth he says “Look at me! To your own knowledge, has John Proctor even committed the crime of lechery?”(Miller 105). Elizabeth answers faintly and says “No, sir”(Miller 105). At that moment, things went terribly wrong. Elizabeth tries to protect Proctor’s name, so she does not tell the truth. Little does she know, Proctor confesses beforehand. Obviously, she does this because no matter what, she still loves him. After the trial, Elizabeth talks to John about the situation. When Elizabeth soothes John about the situation, she says “John, it come to naught that I should forgive you, if you’ll not forgive yourself” (Miller 126). Elizabeth’s forgiveness makes John want to keep lying. If he knows she is okay with it, he will deny it to others. Her opinion is so important to him because he wants the best for her. Although, he decides to confess. This proves Elizabeth does not want him to die. Finally , after everything Proctor has been through, she lies to the court, so they do not hang him. This proves Elizabeth is a loyal
Reverend Parris and Reverend Hale share this motive because it would save more individuals’ lives in the town and validate that there are witches in Salem. Proctor has a good reputation in the town; therefore, if he were to confess, others would follow his actions. Parris believes John Proctor’s name in the village “...is a weighty name; it will strike the village that Proctor confess. I beg you, let him sign it” (1230). Parris begs Proctor to sign his confession on paper to hang up on the church doors. He knows if the village and others being accused see John’s name signed for confessing, it would validate that there are witches in Salem and that Parris did not call Reverend Hale for nothing. Hale desires Proctor’s signed confession because others being accused of witchcraft would see Proctor’s good name and they will confess along with him. Hale believes the less people who get hanged for being accused of witchcraft, the less guilt he will have to feel for being involved with these trials. Hale still has guilt for the individuals who have already been hanged: “There is blood on my head! Can you not see the blood on my head!” (1224). Hale’s guilt starts to grow on him and he regrets his involvement in the witch trials. He knows he has already committed enough wrong doings, and Proctor’s confession would stop others from being hanged. Reverend Parris and Reverend
Reverend Parris for example, does things because he cares about what people will say about him. When his daughter dies in the beginning of the play he states, “what shall I say to them? That my daughter and my niece I discovered dancing like heathen in the forest?”, not wanting people to find out about this because he believed the congregation would think it happened because of witchcraft. This event then leads to Mary Warren going into the trial with John Proctor to say that she was lying about the spirits. As she tries to confess, Abigail went hysterical, so Mary Warren turns back and says “you’re the Devil’s man!”, claiming that John Proctor would wake her “every night, his eyes… like coals and his fingers claw [her] neck…” and made her sign the Devil’s book. Due to this John Proctor is accused of being a witch. After a long trial, John talks to his wife Elizabeth, and decides that he will confess so that he can live. When he is asked to sign his name to that lie, he decides to change his mind. He states “Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worthy the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name.” He wanted to do the right thing saying that he was not a witch because he would be protecting the others involved, including his wife. This ended in John Proctor being