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Lilies of the field character analysis
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Why do people who do not strive for greatness feel the need to bring down those who do? In the novel “The Crucible,” author Victor Hugo says, “Society is a republic. When an individual tries to lift themselves above others, they are dragged down by the masses, either by ridicule or slander.” This is saying that most people do not want to see someone be better than them, and sometimes those who are being mocked end up falling in with the crowd the majority of the time. John Proctor is accused of being a witch, and the only way to save himself is to confess to something that was not true by signing his name to a lie. People do things that they don’t want to do when they are under pressure. This could lead to people getting hurt, or regret doing …show more content…
it in the first place. For example one day while out with my friends, we all ran up a hill. Afterward, everyone ran back down except one person. He was pressured into doing it because those already at the bottom were laughing and saying that his choices were to run back or call the fire department. He decided to run and ended up falling down. In this case, my friend was damaged with only a few cuts and bruises, in the case of character John Proctor, in the novel “The Crucible,” he paid with his life. Another example was when I went to Six Flags Magic Mountain and had to get on a rollercoaster. I was pressured into getting into a ride that I did not want to get on because they were were laughing at me. I regretted doing it because I threw up after the ride, just like character Reverend Parris regretted covering up for Abigail in the woods. These real life events are similar to the events in “The Crucible.” Going with the majority of people can be the easy way out, but in the end can be a horrible choice for you.
Reverend Parris for example, does things because he cares about what people will say about him. When his daughter dies in the beginning of the play he states, “what shall I say to them? That my daughter and my niece I discovered dancing like heathen in the forest?”, not wanting people to find out about this because he believed the congregation would think it happened because of witchcraft. This event then leads to Mary Warren going into the trial with John Proctor to say that she was lying about the spirits. As she tries to confess, Abigail went hysterical, so Mary Warren turns back and says “you’re the Devil’s man!”, claiming that John Proctor would wake her “every night, his eyes… like coals and his fingers claw [her] neck…” and made her sign the Devil’s book. Due to this John Proctor is accused of being a witch. After a long trial, John talks to his wife Elizabeth, and decides that he will confess so that he can live. When he is asked to sign his name to that lie, he decides to change his mind. He states “Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worthy the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name.” He wanted to do the right thing saying that he was not a witch because he would be protecting the others involved, including his wife. This ended in John Proctor being
hung. Falling into peer pressure when you’re around your friends can make you do dumb things, like jumping a hill or getting on a big scary rollercoaster. In “The Crucible,” author Victor Hugo talks about society, and how people will do anything to keep others down. He uses the character’s Reverend Parris, Mary Warren, and John Proctor to prove this. Trying to fit into society’s mold, John Proctor lies to save himself by saying that he was a witch, because he wants to live. He was pressured into confessing verbally, but because he didn’t want to sign a confession he ended up denying it, then was killed for it. The way Reverend Parris, Mary Warren, and others acted when John Proctor was on trial, shows that people will do anything to make themselves look great, when they are in a crowd, even if killing someone is involved.
...fess to them Elizabeth” (238). He’s thinking about giving in to the corrupt church to save his own life like everyone else. But when the Judge Danforth asks him to sign his name on a document confessing of witch craft he won’t do it because he explains, “It is my name I cannot have another in my life because I lie and sign myself to lies. Proctor finally stands up for what’s right and he shows that he won’t taint his name in order to save his own life. So they send him to be hung but he dies with his honor and his integrity.
By making a false affirmation, John Proctor would be “signing the book of the devil” (Popkin 318). For John Proctor to sign the sheet, he would be assigning himself to the dark acts of witches, which would have been false. By confessing to witchcraft John Proctor would be destroying his family name by associating it with the Devil. John Proctor would rather die a truthful, honest man that his children could look up to than one who lied to save his own skin. This contrasts a man such as Reverend Parris, a church establishment figure, whose only desire is to stay as the head of the local church. John Proctor would take death before he would associate himself with
Reverend Hale was correct, John Proctor possessed an excessive sense of pride. Proctor chose to be hanged because he didn’t want to put his name in vain by claiming to be associated with the devil. Proctor refused to confess he was acting honorably. Thus, earning himself respect in Salem by dying. His actions were foolish; he committed adultery with Abigail Williams.
When the play sets in to action, John has had a past affair with his servant Abigail Williams. His wife, Elizabeth Proctor is very forgiving of his sin, but John has his mind set that he will not confess to anyone else, in fear of ruining his good name, and reputation. The affair between John and Abigail caused the start of chaotic witchery and accusation. After the affair, Abigail became horribly jealous of Elizabeth Proctor. Proctor realizes there is only one way to stop all the witch hysteria in Salem, and that would be to confess his sin of adultery. Although he knows he should, he continues to be determined not to confess. Also in the beginning Reverend Paris is new to town, and John insist continually that he is only speaking of hell, and hardly ever of God, as Proctor goes on to say to Parris, "Can you speak one minute without we land in Hell again? I am sick of Hell!" (Miller 30). In the drama, Mary Warren places a needle in a poppet she gave to Elizabeth; John firmly demands that Mary Warren tell the courts that she really put the needle in the poppet that day. Proctor says to her, "You're coming to the court with me, Mary. You will tell it in the court." (Miller 80). Furthermore, at the end of the play Proctor is persistent by saying that no matter what anyone says to convince him differently, he would rather die an honest man and save his name. John Proctor took pride in his thoughts, feelings, values, and his name. It took persistency to make his intent clear to others.
John Proctor is a good man. He is a puritan, a husband, a citizen, and an all around valuable member of the community. All of this is represented by his name. The name of John Proctor could be considered his most prized possession. It is his most priceless asset. Proctor is very strong-willed and caring. He does not set out with any intentions of hurting anyone. He is a farmer and village commoner who is faced with incredible inner turmoil. He has committed adultery and had absolutely no intentions of joining in the witch trials. After his wife got involved and eventually was set free due to the fact that she was pregnant, he feels that he can't sit back and accept what is happening to the town. John Proctor is a good and noble man and because of this he believes that he can't be hanged and die a martyr when he has this sin blooming over him every waking moment.
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
This creates tension in the home between John and Elizabeth Proctor. “You were alone with her?” Elizabeth says, John responds “for a moment alone aye” “why then it is not what you told me”.(222) This angers John because he is floating in his guilt for being unfaithful to his wife. Its builds a strain on their marriage and keep the couple in a cold house. Proctor has been faith full to his religion, only attending church only once a month. These actions put more reason for people to suspect that john is participating in witchcraft. “I am no good man. Nothing's spoiled by giving them this lie that were not rotten long before.”(239) John is selfish by going with the lie saying, he participated in witchcraft than to confess and say he didn’t to be with his wife and his unborn child. John lived in a lie and he Salem government took his life from
“I have given you my soul, leave me my name” (143). John Proctor does not want people to look at him and think that he is a witch, and he knows that they will if he signs to it. Proctor admitted to witchcraft; though he wasn’t guilty, but it was only to save his life; he knows that he isn’t a witch, and the people who were there to hear him admit to it don’t matter because they will think that he is a witch anyhow and he doesn’t care to change their minds.
It is always shocking when someone that was generally well loved and respected is ruined. Because such people usually have few enemies, often times, the cause of their hardship is out of control hubris. Excessive pride can ruin even the most morally upright person by motivating them to do things they would never do unless they stand to lo. In Arthur Miller’s play, The Crucible, Miller utilizes the prideful nature of John Proctor and Mary Warren to demonstrate how arrogance can lead to the downfall of any kind of person, whether they are a moral person or a social climber.
John Proctor is guilty of both spoken lies and lies conveyed from his actions. John Proctor has to deal with the decision to stay true to himself and not let his frustration condemn him to falsify the truth. Accused of conjuring with the devil among many other innocent Puritans in the town, John has to face making the right decision to either be hanged and keep his soul pure or lie to save his life and oblige to the magistrates that he did indeed conjure with devil. The tendency to want to keep your life is within any human being on this Earth, however John is faced with the decision of saving his life or faulting his already remorseful heart by lying. As John Proctor makes the decision to lie and keep his life, he begins to doubt how others will now think of him knowing he conjured with the devil. When asked to sign his name on paper for the entire town to see he refuses and exclaims, “Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies…” (143) While John passionately speaks this, his immense frustration is finally released and shows his desire to stay true to himself and others in the town. Refusing to sign the paper conveys the lie he initially told and the truth he sought for once realizing the guilt and remorse he would have for the rest of his life. John Proctor’s feeling of frustration
Salem citizens in general were afraid of all ungodly things with their Puritan views. They had no trouble believing that, because Parris had called Reverend Hale, (known for his studies in demonic arts), there must truly be witchcraft within the town. The play progresses and certain characters begin to develop: here is a community full of underlying personal grudges. Religion pervades every aspect of life, 'A man may think that God sleeps, but God sees everything, I know it now.'; but it is a religion that lacks the ritual of confession. Here and throughout the play we see how this affects John Proctor, a man so proud of his name that guilt eats at his very heart, as he will not let out his secret pain in a vain attempt to keep his integrity.
When faced with a problem, humans usually try to find the easiest, fastest, and most convenient way out of the issue. In order to overcome problems, motivation is needed. However, motivation comes from different places within a person based on the individual’s desires. When looking back to 1692 in Salem, Massachusetts the problem during this time period was witchcraft, and "to be accused was to be assumed guilty, to accuse was to avoid punishment" (Jimerson 37). Fear of punishment causes people to accuse the innocent, and the innocent has no redemption for they were automatically guilty. No one was safe at this time as the cycle continued on and on. In The Crucible by Arthur Miller, Mary Warren is motivated by fear that transitions from Abigail
It was easier for them to blame the devil for the problems of society than fix the problems of their own strict way of life. So the girls involved with Abigail, like Mercy Lewis and Mary Warren, named many people in the town as witches. These people were put in jail and would be hanged if they did not confess to the crime of devil worship or witchcraft. Another part of the developing plot is that John Proctor knows Abigail and her friends are lying, but he is afraid to say anything because eight months before he had an affair with Abigail and did not want to be seen by the town as a lecher, which means wife cheater. So, Mr. Proctor has to fight with himself to come out and tell the truth, or his wife might die because of Abigail saying she was a witch.
Reverend Parris and Reverend Hale share this motive because it would save more individuals’ lives in the town and validate that there are witches in Salem. Proctor has a good reputation in the town; therefore, if he were to confess, others would follow his actions. Parris believes John Proctor’s name in the village “...is a weighty name; it will strike the village that Proctor confess. I beg you, let him sign it” (1230). Parris begs Proctor to sign his confession on paper to hang up on the church doors. He knows if the village and others being accused see John’s name signed for confessing, it would validate that there are witches in Salem and that Parris did not call Reverend Hale for nothing. Hale desires Proctor’s signed confession because others being accused of witchcraft would see Proctor’s good name and they will confess along with him. Hale believes the less people who get hanged for being accused of witchcraft, the less guilt he will have to feel for being involved with these trials. Hale still has guilt for the individuals who have already been hanged: “There is blood on my head! Can you not see the blood on my head!” (1224). Hale’s guilt starts to grow on him and he regrets his involvement in the witch trials. He knows he has already committed enough wrong doings, and Proctor’s confession would stop others from being hanged. Reverend Parris and Reverend
Throughout the play John Proctor was an honest man, as was his wife, Elizabeth until she was asked to testify against her husband about his affair. One thing that never changed about Proctor throughout the whole play was his willingness to stand for his beliefs. Time after time, he was bombarded with questions about why he didn't regularly attend church or why he didn't have one of his sons baptized. He answered these questions with integrity and questioned the ministry of Parris. No one in the town of Salem had done that before.