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A rose but by any other name
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There are many symbols in every work of literature, some of which are much more notable than others. The more obvious ones are those present in Nathaniel Hawthorne’s The Scarlet Letter such as the rose-colored “A” on Hester’s chest, those present in Beowulf such as Heorot Hall, and those present in Francis Scott Fitzgerald’s The Great Gatsby such as the light fixated upon by Gatsby at the end of the dock. All of these pale in comparison, however, to Shakespeare’s use of symbolism in his many plays. Like many things during Shakespeare’s time, the aptly name Renaissance, the use of symbolism saw what can only be described as a rebirth through his plays. One key example, as seen in Othello, is the handkerchief, which changes hands many times throughout …show more content…
the course of the play.
The handkerchief, although appearing to the audience as a simple square piece of cloth, is, in reality, a symbol of love in the eyes of Othello, the jealousy that plagues Othello’s heart as the play progresses, and even Othello himself. As Stephen Hannaford puts it, “the handkerchief points to some more profound and less materially definable world outside the limits of the play… …something as indefinable as love” (Hannaford 474). In particular, the handkerchief symbolizes Othello’s view of love. The handkerchief was originally given by Othello’s father to Othello’s mother. This is evidenced by Othello referring to it as “an antique token my father gave my mother” (5.2.228-9). This, through the careful use of the words such as “token,” which means something that serves as a representation of a quality or feeling, establishes the handkerchief as a symbol of love in Othello’s eyes. Othello’s mother then, on her deathbed, gave the handkerchief to Othello with her final act on this earthly plane. With each exchange of hands, it can be seen that Othello’s handkerchief, and therefore his idea of what love is, becomes slowly, but surely, perverted. Othello’s first experience of love would …show more content…
have likely been his parents. Because of this, Othello had associated an idealized form of love, the kind of love he experienced with his parents, with the handkerchief. To Othello, the handkerchief would serve as a constant reminder of this idea of what love should be. The same can be said about Othello having received the handkerchief from his mother. Of all things that Othello’s mother would have wanted in the world during her final moments on this earth, she wanted nothing more than for him to have the handkerchief. Again, this is an act of love that Othello very closely experienced. This further cements Othello’s association of love with the handkerchief. Because of this association, Othello would give it to Desdemona, the love of his life, with the anticipation that their love was cut of the same cloth. Unfortunately, Othello would be held to believe quite the opposite due to Iago’s iniquitous deception. Further still, the handkerchief, as seen by Othello, would somehow end up in the hands of Cassio. Othello, being logical, assumed it would have had to have been given to him by none other than Desdemona. This act of betrayal, symbolized by Desdemona giving what Othello truly and deeply believes to be the embodiment of his love for her to another, is what Iago would utilize in his efforts to sabotage Othello. What ultimately drove the final nail in both Desdemona and Othello’s coffin, however, was the fact that it managed to find its way, as Othello understood it, into the hands of Cassio’s mistress. It is at this point that Othello has finally seen with his own eyes what lies Iago has been telling him throughout the play. With this, Othello’s view of love is shattered into countless pieces, and is subsequently replaced with betrayal. He realizes that there is no such thing as love in this cruel world. The fact that the handkerchief, having been associated with Othello’s idealized views of love, made its way from being so whimsically incredible to being held by a glorified whore absolutely destroys Othello, driving him to take his love’s and his own life. There is something else that must be considered when discussing Othello’s handkerchief: its change.
Something that the handkerchief does that very few symbols can even begin to fathom is evolve throughout the course of the play. As mentioned previously, the handkerchief symbolizes love both in a general sense as well as in the eyes of Othello. Iago becomes a cancerous growth in the body that is Othello’s well-being, affecting all that he cares for, including his love for Desdemona as is symbolized by Othello’s handkerchief. Because of this, the handkerchief inevitably becomes a symbol of the jealousy that consumes Othello. Andrew Sofer states that “Othello’s jealousy, once aroused, infects his interpretation of all subsequent events” (Sofer 369-370). This jealousy would ultimately consume Othello, culminating into his telling Desdemona “thou dost stone my heart, and mak’st me call what I intend to do a murder, which I thought a sacrifice” (5.2.71-3). In reality, it is not Desdemona’s betrayal that causes this great distress for Othello and those around him, but it is instead caused by the seed of jealousy that took root in Othello’s heart. It has now grown into this atrocious and man-eating floret that destroys everything in its path. This is what has become of this jealousy symbolized by the handkerchief. In addition to this, Othello’s handkerchief not only evolves throughout the duration of the play, but its evolution mirrors that of Othello and his relationship with
others. As the jealousy in his heart festers and grows into its final pugnant form, Othello also grows more and more wicked and damning in his interaction with those around him. He curses Desdemona for her perceived deception and turning his heart to stone. Similarly, he pushes his friends away because no one can be trusted by him. Only Iago remains by Othello’s side in his time of great need. Othello could not have asked for a more loyal friend. Where others betrayed him by sleeping with his wife or by disgracing the sanctity of the love symbolized by his handkerchief, Iago always was there to guide him toward the light. Only that it is not the light, it is rather the dark corners of this cruel world in which there is no love for Othello. Iago then, by his intervention, infected Othello, planting the seeds of jealousy in his heart. Because of this, it becomes evident that the handkerchief symbolizes Othello himself, as well as his belief of love in this world. As previously mentioned, Othello believed in an ideal love from when he first received the handkerchief. Additionally, as also mentioned previously, Othello becomes plagued by Iago’s intervention. The handkerchief, and all it stands for, follows suit. It is for these reasons that the handkerchief present in William Shakespeare’s Othello is one of the best examples of, and also one of the most underappreciated uses of, symbolism in modern English literature. The handkerchief symbolizes the incredibly abstract symbol that is love. On top of this, it is not a static symbol, meaning that it does not stay the same , but rather changes throughout the course of the play as it is corrupted by the negative forces of jealousy incessantly drowning Othello and those around him due to Iago’s influence. Finally, and most likely the most profound of the things the handkerchief symbolizes in Othello, Othello’s handkerchief symbolizes Othello himself.
Colors can be a symbol that many people overlook. In The Great Gatsby, F. Scott Fitzgerald uses color imagery to describe the characters. Nick's neighbor, Jay Gatsby, is a mysterious man that lived in the past. Gatsby and Daisy have always loved each other, but Daisy also loves her brutal husband Tom. In a twist of events three people die and some you never hear from again. The Main character, Gatsby, is described using various colors including gold, pink, and blue.
In the beginning Othello is seen as a calm collected man when put into an awkward situation, such as being ridiculed by his wife’s father in thinking that Othello has used some sort of magic to gain Desdemona 's infection. Othello’s calm collected ways start to deteriorate after he is convinced by Iago, a deceiving evil man that Desdemona has slept with Cassio. Othello’s self control no longer exist once he is fully convinced that it is in fact true that Desdemona has been unfaithful. His sense of what is real and what is not real is thrown out the window. Othello starts to become extremely jealous of his used to be beloved Cassio, and after considering giving back his spot as liternuanat he denies him that. He starts to become cold and distant towards his wife, and starts to call her out of her name. As Othello continues to lose control the people around him start to doubt his abilities of being able to protect Cyprus, and even his wife starts to doubt him, and agree with her father. No one knows who this man is anymore, he has started to act in an insanely matter. He can longer be his true self and take on the responsibilities of being general as he starts to crack. With Othello being faced with evil, him being calm is no longer an option for him because he can’t face the fact that the person he loves so dearly is cheating on him. Going back the they handkerchief, the symbol of his love for her. Othello seeing Cassio with Desdemona’s handkerchief sets him over the edge becoming truly convinced that his wife has betrayed him. Even when Desdemona and her maid Emila, Iago’s wife, has told him countless times that she has not been unfaithful, he is so far gone from reality that he does not believe either one of them. With the state of mind he’s in he cannot bear the thought of another man touching his wife. Othello and Iago plan to kill Cassio and Desdemona. After he
...demona’s handkerchief was the main object and symbol that was known for betrayal. In result, Iago had been the primary reason why we experience betrayal in the play. Due to Othello giving away the handkerchief was a sign for his affection to his beloved wife. In addition, it then moves from person onto the next person which was caused by Iago. Once Othello becomes jealous it makes it act on as an illusion since Desdemona. She had been faithful the entire time during their marriage and thinks that she has been cheating on him. The people Iago had betrayed with this handkerchief were: Othello, Emila, Cassio, and Desdemona. Furthermore, it was intended to have significance as a symbol of sacred trust. It was known as the “pledge of love” to Desdemona.
Iago talks about jealousy and deception in this same scene, but never gives any proof or direct descriptions of Desdemona's betrayal. Yet we know that Othello's perception has been sufficiently influenced to make him angry and sick by the end of this conversation. He tells Desdemona he has a headache, but he refuses any help from her. When she puts her handkerchief to his head, he pushes it away saying, "your napkin is too little" (3.3.285). This takes on more significance later on in the play when we find out that this handkerchief is the first token of love Othello ever gave to Desdemona.
This item represented Desdemona’s love for Othello, but also all of the scandal that happened in the play. It was traditional in this time for women to give their handkerchiefs to the one they loved. In this play, however, while Desdemona did give Othello her handkerchief to represent her love, Iago used this item to manipulate Othello so that he could take Cassio’s place. In a way, the handkerchief is the second most important part of the conflict. Iago had a copy of the handkerchief made identical to Desdemona’s, and placed in on Cassio. This ended up causing the main uproar of the
Also in the scene is Iago, who receives Desdemona’s stolen handkerchief from Emilia. Emilia does not have very strong feelings of love for Iago, and her desire to please Iago may be simply to appease him, or perhaps to gain his approval. Compared to the perfect, “ideal” relationship that Desdemona and Othello display in beginning of the play, Emilia and Iago’s marriage is very much flawed and bland. He constantly degrades her, and that is what causes Emilia to seek for his approval.
Iago plants the handkerchief on Cassio. Convinced of Desdemona’s infidelity, Othello smothers his beloved wife in their marriage bed. Emilia then proves Iago’s guilt and Desdemona’s innocence to Othello. Othello stabs Iago, who is under arrest, but fails to kill him and commits suicide.
He suspects that Othello and Emilia have been together intimately. He then seeks revenge on the Moor; in the process, he uses his own wife as an accomplice. This leads to, the case of the missing handkerchief! Emilia is completely naive and without any suspicion she never suspects that Iago envies the Moor and will use the handkerchief to deceive him. When Emilia says: I am glad I have found this napkin!
From this point on, Othello insecurity manifests into a seemingly irrational fear of being cuckolded, and his self-perceived worth diminishes exponentially. Othello comments on the likelihood of Desdemona cheating, by explaining how it may be “for [he is] black / And have not those soft parts of conversation / That chamberers have…” (3.3.280-282) Othello’s frustration with the threat of being cuckolded puts strain on his relationship with Desdemona, and she quickly becomes a victim of domestic abuse. For example, Othello acts as an interrogator, demanding to see the handkerchief which he gave her that symbolizes faithfulness and commitment towards Othello. (Quotation) When she is unable to produce their symbol of trust, Othello’s anger manifests inside him. The audience is shown a stark contrast to Othello’s typically cool, collected and composted nature. This abrupt and irrational change in behaviour is emphasized when Othello strikes Desdemona in front of Lordovico, (4.1.245) Othello’s
Continuing Act three, Scene three, Othello feels the beginning of a headache. Desdemona offers Othello a handkerchief to ease the pain upon Othello’s forehead. The handkerchief is a gift from Othello to Desdemona as a symbol of the love shared by Othello and Desdemona. In Othello’s pain the handkerchief falls from Othello’s hand and Emilia steals the handkerchief. Iago uses the characters of the play as pawns, including wife Emilia. Jealousy is the fuel and the handkerchief is the spark. With the handkerchief in Iago’s possession, Iago can continue to spin the web of lies and deceit. Iago plans to leave the handkerchief in Cassio’s lodgings to further support the suspicion of Desdemona’s infidelity.
In many literary works, Symbolism is used to reveal themes and messaged. Shakespeare's Hamlet is not an exception to this, as we see many themes and messages revealed through various symbols in the play. Most of the symbols in the play, such as poison and the skull of Yorick, seem to be intentionally placed; although, others, like Ophelia's flowers and the ghost of King Hamlet in armor, are inferred by the reader. A major symbol in Hamlet is poison.
Already there is a high importance to the handkerchief in the start of the story. This being due to the fact that it originally came from Othello’s mother. The reason it is also seem to be placed on a pedestal is because it is believed by Othello to possess magical powers. He had been told that it was woven by a 200-year-old sibyl also known as an Egyptian charmer. The process was done by using the silk from sacred worms, and the dye from mummified virgin hearts. Later being given to his mother; who he claims used it to keep his father from being unfaithful to her. This further illustrates Othello’s fixed perspective of the handkerchief, and the value of fidelity that it holds within it. When he presents Desdemona with the handkerchief, he expects nothing but love and faithfulness in return. The handkerchief, as mentioned, does give a variety of meanings to each of the characters as it falls into each of their hands throughout the entire story. So for Desdemona, the strawberry embroidered handkerchief, means nothing but Oth...
'” (III,3,2092) This psychological strategy angers Othello to no end. Othello has been jealous of Cassio (who is everything that Othello is not: white, Christian, young). This shows that Iago is very clever: he first uses psychological plants before he moves to physical evidence. When Othello demands ocular proof, Iago brings out the handkerchief, the magical symbol of Othello 's manhood and source of his jealousy: “I know not that; but such a handkerchief I am sure it was your wife 's--did I to-day
Iago finished his argument with the declaration; “But I will wear my heart upon my sleeve, for daws to peck at,” I am not what I am” (I.I.66-67). Iago metaphorically personifies that “wearing your heart on your sleeve” is a precarious move because if your true intentions are visible, it weakens you to allow you to be the target of attack. However, in literal meanings, humans are metaphorically symbolised as ‘birds’ to contrast the nature of human behaviour to animals. Iago’s metaphorical statement “I am not what I am” alludes to the biblical connotations in the bible, chapter Exodus 4:14 when Moses asks for God’s name in which God strongly responded back “I AM WHAT I AM” which opposes to Iago’s open declaration, to reference him to be the devil for acquiring villainous traits and motives. The dominant implementation of the handkerchief was the most significant motif of the play as it rapidly endured different meanings, from a love token to represent Desdemona’s and Othello’s marriage bond to Desdemona’s sudden fatality. The handkerchief was a vital element for Iago manipulative schemes because he knew the importance of the sentimental value, to which he used it to manipulate it to symbolise Desdemona’s chastity and fidelity. Iago’s purpose of the handkerchief was to be a mere suspicion and a circumstantial evidence strong enough to feed Othello’s
The handkerchief contains multiple symbols as the play develops. When the handkerchief is first introduced it is the symbol of love, then later it becomes a symbol of faithfulness of Desdemona and finally it becomes a symbol of past and an item that contains Othello's family history. The handkerchief is a symbol for three different people: Othello, Desdemona, and Iago. The handkerchief was first mentioned in the play in Act 3. Othello complains of a headache.