Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Disvantages of learning styles
About learning styles
Importance of culture in education
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Disvantages of learning styles
Inquiry conducted by the Australia Bureau of Statistics exposes large discrepancies between the educational outcomes of Indigenous and non-Indigenous students. For example, the 2006 census revealed that 155,738 Indigenous students were attending an educational institution of some sort, ranging from pre-school to tertiary education. Worryingly, this statistic equates to Indigenous students representing only 3.3% of the overall student population in Australia for that year. The same census found 19% of Indigenous persons aged 18 years and over reported Year 12 as their highest level of completed schooling. In comparison, 45% of non-Indigenous persons within the same age group achieved this level of schooling.
Fortunately, educational discrepancies
…show more content…
Many believe Indigenous culture is outdated and lacks relevance to today’s society. Assimilation, discrimination, and technological advancements have each contributed to a reduction in the culture’s adherents, threatening its continued existence. To overcome this, the framework adopts a holistic approach to education, allowing key learning areas to be interconnected. For example, a drama lesson may surround the various Indigenous ceremonies that are employed to share stories and connect the community, while a geography lesson may surround the symbols and land links that such ceremonies display. The integration of each pedagogy allows an inextricable link to be created between the past, present, and future, challenging the aforementioned belief while catering effectively for a variety of learning styles. Resultantly, learning becomes “meaningful and important for all students” (N.S.W. Department of Education and Training, 2003, p.9), increasing their motivation and …show more content…
Common within western pedagogy, said approaches “focus on standardised testing at the expense of other skills” (Drozdowski, 2012, p.6), adopting teacher-centred, rote-learning techniques, such as “worked examples, explication, demonstration, and structured learning” (Bobis, Mulligan, & Lowrie, 2013, p.117), to do so. Effectively, students become passive participants within their education, preventing the attainment of deep content understanding. Alternatively, the non-linear, indirect nature of the framework actively engages students in “seeking and constructing meaning” (Curtin University, 2016) “through the development of a hands-on, minds-on, and research-based disposition towards learning” (Caldis, 2017). Such student-centred techniques “encourage learners to look inwardly and reflect on their learning” (Drozdowski, 2012, p.6), positively impacting their results and emotional
In the 1950s and 1960s, the government began abolishing the compulsory residential school education among Aboriginal people. The government believed that Aboriginal children could receive a better education if they were integrated into the public school system (Hanson). However, residential schools were later deemed inappropriate because not only were the children taken away from their culture, their families and their people, but the majority of students were abus...
It was investigated that students enjoyed lessons that had eleven different pedagogies. The pedagogical approaches used was relationship building, facilitation of effective hands on activity work, participation in classroom discourse and connecting the science activities to the student’s experiences. Teachers reported that more Aboriginal and Torres Strait Islander students attended class when they had SciTech activities. However, Indigenous students performed poorly on the NAPLAN test in literacy and numeracy. Poor education in Aboriginal and Torres Strait Islanders lead to a decreased employment opportunity that cause poor health, lower life expectancy and a likelihood of problems with the law. The increase in Indigenous students participating in science hands on studies gives the impression that they are more successful in hands on crafting. This is an incentive for indigenous student to attend school and learn. While attending school they also learn literacy and numeracy skills. The purpose of the study was to engage Aboriginal and Torres Strait Islanders in school and how pedagogical approaches aided in this (Hackling et al,
There are significant health disparities that exist between Indigenous and Non-Indigenous Australians. Being an Indigenous Australian means the person is and identifies as an Indigenous Australian, acknowledges their Indigenous heritage and is accepted as such in the community they live in (Daly, Speedy, & Jackson, 2010). Compared with Non-Indigenous Australians, Aboriginal people die at much younger ages, have more disability and experience a reduced quality of life because of ill health. This difference in health status is why Indigenous Australians health is often described as “Third World health in a First World nation” (Carson, Dunbar, Chenhall, & Bailie, 2007, p.xxi). Aboriginal health care in the present and future should encompass a holistic approach which includes social, emotional, spiritual and cultural wellbeing in order to be culturally suitable to improve Indigenous Health. There are three dimensions of health- physical, social and mental- that all interrelate to determine an individual’s overall health. If one of these dimensions is compromised, it affects how the other two dimensions function, and overall affects an individual’s health status. The social determinants of health are conditions in which people are born, grow, live, work and age which includes education, economics, social gradient, stress, early life, social inclusion, employment, transport, food, and social supports (Gruis, 2014). The social determinants that are specifically negatively impacting on Indigenous Australians health include poverty, social class, racism, education, employment, country/land and housing (Isaacs, 2014). If these social determinants inequalities are remedied, Indigenous Australians will have the same opportunities as Non-Ind...
This strategy of developing a relationship with Aboriginal communities can be seen as one of the most important strategies in the regards to the realisation of meeting 1.1.2 (NSW DET 2008). These learning partnerships have been proven to be beneficial to the community on the whole, not only “giving credibility and integrity to the teaching of Aboriginal students and syllabus content related to Aboriginal issues” (NSW BOS 2008, p. 2) but also builds pride and confidence within the Indigenous parents and therefore their community. The NSW BOS (2008, p. 2) goes on to say that for a school to provide authentic experiences, skills and knowledge in context to Aboriginal studies; they must consult Aboriginal people. The AETP (NSW DET 2008) believe that consultation with Aboriginal communities will provide the support and knowledge teachers need to develop engaging and motivating learning environments and scenarios, demonstrate high expectations and work with Aboriginal students in their pursuit of ‘personal
The refusal to embrace development and live out of their reserves has seen most aboriginal people living in low employment areas (Wilson and Macdonald, 2000). Most children live with their parents in the rural areas. These parents may be illiterates and they lack to see the need for formal education for their young ones. Without education, it is difficult to find sensible employment, this again contributing to the low income of the aboriginal people. Children who make it to school end up dropping out before they attain a high school diploma. The number of people from Aboriginal communities without high school diplomas is twice as much in comparison with the non-aboriginals (Wilson and Macdonald, 2000).
The needs of Aboriginal youth are not being met in mainstream systems. Undoubtedly, with the high dropout rate of “7 out of 10 first nation youth drop out of school” (Donovan, 128), the school system is failing them. Across Canada only “23 percent of the Aboriginal population has their high school diploma” (Donovan, 129). Aboriginal people make up the youngest and fastest growing segment of our population, and yet many still have significantly less education than the general population.
To the indigenous community, country and story creates a strong cultural identity and is the starting point to their education. The second outcome; connected with and contribute to their world, is shown through the experience and learning of the indigenous culture and the history of the country and land they live in. Outcome three; strong sense of wellbeing is shown through enhancing indigenous children’s wellbeing socially, culturally, mentally and emotionally through learning about their heritage, country and history through the stories passed down through generations and gaining a sense of belonging and self identity. Both outcome four and five; confident and involved learners and effective communicators are important as they show a unity and understanding between the indigenous culture through learning about the country and stories together about the indigenous
In 2015, the aboriginal unemployment rate was 25.2% which may seem small but the aboriginal population is very large too, which makes the percentage a lot bigger than you’d think. The unemployment rate for the “normal” population was 7.2%. the education the aboriginals receive also inputs to the unemployment rates. The education in residential schools as we discussed is horrible. with the education received there very few students succeed and go to post-secondary schools. usually, when hiring the jobs are looking for good education. There are many jobs that require a good education to get hired into the job, but since very few students receive the education they need, the rate of unemployment is higher. Aboriginals have a higher rate of unemployment because of the horrible education they
An extreme factor in Aboriginal youth not having an education lies in government funding and resources that are readily available to them. In multiple rural reserves and communities there are remarkably few schools and supplies to provide a professional education or a traditional education to the youth who reside in these places. It is not widely known the degree of which “schools on reserves are grotesquely underfunded compared to . . . non reserve”(Boyden, 2016, para. 16) schools, presenting a barrier that First Nations people are often not equipped to tackle.
School districts across the province have signed Enhancement Agreements with the British Columbia Ministry of Education and the First Nations Education Council in the hopes of reaching parity between Aboriginal and non-Aboriginal students (British Columbia Ministry of Education, 2010). The necessity of these agreements has come from the long standing lower achievement results of Aboriginal students on provincial standardized tests (such as Foundation Skills Assessments and Provincial Examinations) which students complete annually (British Columbia Ministry of Education, 2010). Literature suggests many factors such as school, student, and family influence the academic success of Aboriginal students (Clarke, 1994). One such factor is a school principal’s leadership.
Students have no control over the contents of their educational life, they learn to accept the subordinate position they hold within the school stratification system. This acceptance thus prepares them for the position they will hold in the workforce, in which they will have to defer to the authority of their superiors. Within the experience of their school life students learn to be motivated by external factors. Education in itself is not intrinsically motivating to the student, as they have so little control over what they learn. They are expected to intake what is being taught without questioning it.
Peters (as cited by Cornel & Hamm, 1989), views education as achieving something of value not only in the extrinsic sense as in the attainment of a job or skill, but that education for its own sake is valuable in its own right. I believe that gaining ...
To reflect on my role of bringing Indigenous origins, culture and history to my classroom I will start by unpacking the Australian Institute for Teaching and School Leadership [AITSL] standard; “Standard 2.4 Understand and respect Aboriginal and Torres Strait Islander people to promote reconciliation between Indigenous and non-Indigenous Australians” (AITSL, 2012). What this means to me as a preservice teacher is that I must gain knowledge of Aboriginal and Torres Strait Islander culture, language, and history, and demonstrate my respect and understanding of all Indigenous cultures (AITSL, 2012). I need to make sure my knowledge is accurate and bring this knowledge to my classroom in a sensitive and positive manner (shareourpride.reconciliation.org.au, 2016). I need to get to know the history and
The IK embedded in the stories reveal how such knowledge is instrumental in ushering in and mitigating ecological catastrophe (Woollett, 2007). Cajete (2000) observes that “ultimately, the goal of Indigenous education is to perpetuate a way of life through the generations and through time. The purpose of all education is to instruct the next generation about what is valued and important to a society” (p. 184). In Canada, Native schools have begun to emerge where Native people (of particular tribal groups) conduct education for children in their own languages and develop a curriculum which is based on reclaiming traditional knowledges and worldviews, for example, the importance of land and environment and what land and environment means to Aboriginal